Before this podcast began, a nascent version of Fight Like An Animal 2050 was called A Saboteur's Moon Sheds No Light, broadly following the same narrative trajectory of revolutionary transformation amidst ecological collapse. A variety of video, text, and music was produced for the project. As a companion to the most recent episode, and as a way to formally say goodbye to the phase of my life in which they were produced, here are two artifacts of these early efforts. The first is a script for a video segment, a conversation between the I-5 saboteurs Ingrid Harris and Jacob Ingersoll (really more of a monologue by Ingersoll, which Harris acts appalled by; the intent was to capture the banter of nomadic direct actionists who spend all their time in a car together). The second is a rap song! This was not intended to be released on its own terms, but to be material for media analysis that was going to pervade the project—conversations about the art that was associated with this revolutionary movement as a way to convey the story of that revolutionary movement. The full beauty and terror of this episode and others like it can be yours for as little as $1/mo. on Patreon.

Before this podcast began, a nascent version of Fight Like An Animal 2050 was called A Saboteur's Moon Sheds No Light, broadly following the same narrative trajectory of revolutionary transformation amidst ecological collapse. A variety of video, text, and music was produced for the project. As a companion to the most recent episode, and as a way to formally say goodbye to the phase of my life in which they were produced, here are two artifacts of these early efforts. The first is a script for a video segment, a conversation between the I-5 saboteurs Ingrid Harris and Jacob Ingersoll (really more of a monologue by Ingersoll, which Harris acts appalled by; the intent was to capture the banter of nomadic direct actionists who spend all their time in a car together). The second is a rap song! This was not intended to be released on its own terms, but to be material for media analysis that was going to pervade the project—conversations about the art that was associated with this revolutionary movement as a way to convey the story of that revolutionary movement. The full beauty and terror of this episode and others like it can be yours for as little as $1/mo. on <a href="http://patreon.com/biologicalsingularity" rel="nofollow" target="_blank">Patreon</a>.

#66: A Saboteur's Moon Sheds No Light (excerpt)

Our worldviews emerge from our psychologies, from embodied states of being. In an effort to describe my framework for understanding social possibility beyond ecological tipping points, I have decided to tell a story. The story is of my life over the course of seven years, of the integration of past traumas, nomadic revolutionary politics, unmitigated grief, unsuccessful attempts at de-escalation, kidney failure, cancer, and the reading of a ceaseless torrent of scientific papers. This story, I hope, conveys the embodied state of being from which my perspective emerges, which I try to describe in contrast to the overly categorical thinking I frequently encounter with respect to our social-ecological crisis. I believe this thinking reflects feelings of helplessness which are mistaken for the products of rational deliberation. My hope in describing my own journey is to convey that my sense of possibility is not simply the result of unwillingness to cope with despair. I attempt to illustrate this by describing key aspects of my worldview, from an emphasis on efforts to increase CO2 flux out of the atmosphere to an earnest belief that some of the recurrent barriers to revolution are not nearly as impossible to overcome as is often imagined.

Our worldviews emerge from our psychologies, from embodied states of being. In an effort to describe my framework for understanding social possibility beyond ecological tipping points, I have decided to tell a story. The story is of my life over the course of seven years, of the integration of past traumas, nomadic revolutionary politics, unmitigated grief, unsuccessful attempts at de-escalation, kidney failure, cancer, and the reading of a ceaseless torrent of scientific papers. This story, I hope, conveys the embodied state of being from which my perspective emerges, which I try to describe in contrast to the overly categorical thinking I frequently encounter with respect to our social-ecological crisis. I believe this thinking reflects feelings of helplessness which are mistaken for the products of rational deliberation. My hope in describing my own journey is to convey that my sense of possibility is not simply the result of unwillingness to cope with despair. I attempt to illustrate this by describing key aspects of my worldview, from an emphasis on efforts to increase CO2 flux out of the atmosphere to an earnest belief that some of the recurrent barriers to revolution are not nearly as impossible to overcome as is often imagined.

The Ashes of the World Tree: On Grieving and Fighting

We continue to assess our future evolutionary prospects, this time picking up the story of the human journey where Homo sapiens emerges. Anatomically modern humans have existed for ~300 thousand years, but modern behavior is only evident starting ~100 thousand years ago. We examine this evolutionary process by describing humanity's unique capacities as an intensification of traits we share with other animals. We look at the ritual behavior of chimpanzees, the symbolic world of Neanderthals, and the increasingly elaborate sequences of abstraction that characterize human thought. We examine how for millennia human societies developed and lost traits repeatedly, in regional cycles of cultural growth and collapse, until 100 thousand years ago ... something happened. 

We continue to assess our future evolutionary prospects, this time picking up the story of the human journey where Homo sapiens emerges. Anatomically modern humans have existed for ~300 thousand years, but modern behavior is only evident starting ~100 thousand years ago. We examine this evolutionary process by describing humanity's unique capacities as an intensification of traits we share with other animals. We look at the ritual behavior of chimpanzees, the symbolic world of Neanderthals, and the increasingly elaborate sequences of abstraction that characterize human thought. We examine how for millennia human societies developed and lost traits repeatedly, in regional cycles of cultural growth and collapse, until 100 thousand years ago ... something happened.

Metamorphosis pt. 3.1: The Rupture in the Fabric of Reality Model of Human Cognition

We examine the neurobiological changes that brought archaic Homo sapiens into behavioral modernity, despite negligible changes in brain size. We see how complex symbolic capacities are embedded in anatomy and behavior, and describe the human brain's progressive change to a more globular shape, the increase in our neural density, and the expansion of the parietal lobe, a part of the brain relentlessly dedicated to integration. We see how we conceptualize social interactions, tools, and environments by projecting our own bodies externally, blurring the ostensible boundary between world and self. Finally, we examine the putative mythologies and rituals of ancient African peoples, reconstructed from contemporary hunter-gatherers, with their emphasis on fusions of identity and flows of power between social categories. 

We examine the neurobiological changes that brought archaic Homo sapiens into behavioral modernity, despite negligible changes in brain size. We see how complex symbolic capacities are embedded in anatomy and behavior, and describe the human brain's progressive change to a more globular shape, the increase in our neural density, and the expansion of the parietal lobe, a part of the brain relentlessly dedicated to integration. We see how we conceptualize social interactions, tools, and environments by projecting our own bodies externally, blurring the ostensible boundary between world and self. Finally, we examine the putative mythologies and rituals of ancient African peoples, reconstructed from contemporary hunter-gatherers, with their emphasis on fusions of identity and flows of power between social categories.

Metamorphosis pt. 3.3: Your Body Is a Map of the Sky

We continue the story of humanity's journey to modern thought and behavior, examining how a mosaic of both cultural and anatomical traits existed throughout Africa for ~200 thousand years. Then, this patchwork of cultures and anatomies fused, a process of integration that is also reflected in increasing brain connectivity. We see how isolated populations lose traits, but connected ones generate feedback loops of characteristically human tendencies: tolerance, social comprehension, communication, behavioral flexibility, and mobility all encourage one another. We also introduce the notion of the vocabulary of temperaments, the features such as neurotransmitters and brain regions shared by complex animal life, giving us a common language of rapid, novel responsiveness to environmental conditions, henceforth official Fight Like An Animal nomenclature. 

We continue the story of humanity's journey to modern thought and behavior, examining how a mosaic of both cultural and anatomical traits existed throughout Africa for ~200 thousand years. Then, this patchwork of cultures and anatomies fused, a process of integration that is also reflected in increasing brain connectivity. We see how isolated populations lose traits, but connected ones generate feedback loops of characteristically human tendencies: tolerance, social comprehension, communication, behavioral flexibility, and mobility all encourage one another. We also introduce the notion of the vocabulary of temperaments, the features such as neurotransmitters and brain regions shared by complex animal life, giving us a common language of rapid, novel responsiveness to environmental conditions, henceforth official Fight Like An Animal nomenclature.

Metamorphosis pt. 3.2: Integration across Landscapes and Brain Regions

We assess the future of our evolutionary journey by asking what it was like, experientially, to be at the forefront of ancestral human cognition. We examine the role of choice in human evolutionary history, describing expression changes in synaptic genes of the prefrontal cortex as a key driver of our cognition, and see how such changes are driven by behavior, by our ancestors choosing to live at the limits of their cognitive abilities. We examine the embodied metaphors on which abstract thought is based, the original function of the brain region that was recruited for language, and the drawbacks to inhabiting a symbolic world. Does the experience of meditation parallel the greater self-control our ancestors found with an enlarging prefrontal cortex? Were those who saw beyond the confines of ancestral human abilities treated as outsiders, as deviants so often are? Finally, what would it be like to live at the limits of our abilities, and thus promote further evolution, today? What limits would we seek to transgress? We offer a tentative answer in the abandonment of worldviews based on psychological need, in favor of simply seeing the world as it is, confronting any horrors that emerge along the way.

We assess the future of our evolutionary journey by asking what it was like, experientially, to be at the forefront of ancestral human cognition. We examine the role of choice in human evolutionary history, describing expression changes in synaptic genes of the prefrontal cortex as a key driver of our cognition, and see how such changes are driven by behavior, by our ancestors choosing to live at the limits of their cognitive abilities. We examine the embodied metaphors on which abstract thought is based, the original function of the brain region that was recruited for language, and the drawbacks to inhabiting a symbolic world. Does the experience of meditation parallel the greater self-control our ancestors found with an enlarging prefrontal cortex? Were those who saw beyond the confines of ancestral human abilities treated as outsiders, as deviants so often are? Finally, what would it be like to live at the limits of our abilities, and thus promote further evolution, today? What limits would we seek to transgress? We offer a tentative answer in the abandonment of worldviews based on psychological need, in favor of simply seeing the world as it is, confronting any horrors that emerge along the way.

Metamorphosis pt. 2: The Cognitive Evolutionary Avant-Garde

This series examines the future of the human evolutionary journey. Can we adopt behaviors other than the ones that are driving us to chaos, misery, and collapse? Building on the notion of developmental plasticity as the core driver of evolution we established in Revolutionary Biology, we examine the feedback loop between technology and biology that characterizes our journey to extinction. Each social system, we find, elicits only a subset of the range of evolved human potentials, and the one we inhabit fracture us, so that we express only a tiny portion of our abilities. We apply these themes of freeze and fracture across a wide range of situations pertinent to our converging crises: the epistemic fracture that makes communication impossible; the compartmentalization of painful realities at the heart of both individual trauma responses and societal dismissal of ecological crisis; the social role specialization that gives power to certain kinds of people; the narrow awareness and fixed beliefs characteristic of those who are running our lives; and the agonizingly narrow confines of the hall of mirrors from which we must escape if we are to see the world as it is.

This series examines the future of the human evolutionary journey. Can we adopt behaviors other than the ones that are driving us to chaos, misery, and collapse? Building on the notion of developmental plasticity as the core driver of evolution we established in Revolutionary Biology, we examine the feedback loop between technology and biology that characterizes our journey to extinction. Each social system, we find, elicits only a subset of the range of evolved human potentials, and the one we inhabit fracture us, so that we express only a tiny portion of our abilities. We apply these themes of freeze and fracture across a wide range of situations pertinent to our converging crises: the epistemic fracture that makes communication impossible; the compartmentalization of painful realities at the heart of both individual trauma responses and societal dismissal of ecological crisis; the social role specialization that gives power to certain kinds of people; the narrow awareness and fixed beliefs characteristic of those who are running our lives; and the agonizingly narrow confines of the hall of mirrors from which we must escape if we are to see the world as it is.

Metamorphosis pt. 1: The Age of Mutual Incomprehension

Having grown up in a time when anarchism was the ubiquitous form of revolutionary politics, Daniel of What Is Politics? and Arnold talk with bewilderment about the current proliferation of authoritarian leftism. Heavily referencing the amazing A People's Tragedy: The Russian Revolution 1891-1924, we discuss the persistent myth that the Bolsheviks in some sense planned the Russian Revolution or deposed the Czar; ask why Ukrainian peasants succeeded in briefly defending an agrarian anarchist society while Russian peasants did not; and discuss the importance of having any idea what is happening around you if you want to run a country. But first! Arnold frames this discussion by reading from a draft of his book about the psychology of charismatic authoritarians, a psychology that unites everyone from Lenin to Trump, Hitler to the leader of the New Age cult he grew up in. Be sure to check out the highly complementary video on Daniel's channel on Why the Russian Revolution Failed.

Having grown up in a time when anarchism was the ubiquitous form of revolutionary politics, Daniel of <a href="https://www.youtube.com/@WHATISPOLITICS69" rel="nofollow" target="_blank">What Is Politics? </a>and Arnold talk with bewilderment about the current proliferation of authoritarian leftism. Heavily referencing the amazing A People's Tragedy: The Russian Revolution 1891-1924, we discuss the persistent myth that the Bolsheviks in some sense planned the Russian Revolution or deposed the Czar; ask why Ukrainian peasants succeeded in briefly defending an agrarian anarchist society while Russian peasants did not; and discuss the importance of having any idea what is happening around you if you want to run a country. But first! Arnold frames this discussion by reading from a draft of his book about the psychology of charismatic authoritarians, a psychology that unites everyone from Lenin to Trump, Hitler to the leader of the New Age cult he grew up in. Be sure to check out the highly complementary video on Daniel's channel on <a href="https://www.youtube.com/watch?v=_WXSsSgLpRE" rel="nofollow" target="_blank">Why the Russian Revolution Failed</a>.

The Incompetent Authoritarianism of Vladimir Lenin

As an illustration of the extraordinary plasticity of our species, we examine the story of Zana, whose genetics, described in a 2021 paper, establish her as a member of a modern human population. Zana, who was captured living wild in the Caucasus Mountains in the 19th century and held in captivity for forty years, was two meters tall, covered in hair, superhumanly strong, lacked speech, slept naked outside all winter, could crush bones with her teeth, swam in rivers during their full spring flood, and could outrun a horse. She was described by the many locals who were familiar with her as an Almasty, or Sasquatch. Building on early biological descriptions of two species of human and the contemporary evidence on feral children, we postulate that our own developmentally delayed, self-domesticated form of humanity has—as is the case among other species for whom developmental change has been central to their evolution—a developmentally accelerated, wild form, induced by a lack of care in early development, and that reproducing populations of such individuals are what we know as Sasquatch. 

As an illustration of the extraordinary plasticity of our species, we examine the story of Zana, whose genetics, described in a 2021 paper, establish her as a member of a modern human population. Zana, who was captured living wild in the Caucasus Mountains in the 19th century and held in captivity for forty years, was two meters tall, covered in hair, superhumanly strong, lacked speech, slept naked outside all winter, could crush bones with her teeth, swam in rivers during their full spring flood, and could outrun a horse. She was described by the many locals who were familiar with her as an Almasty, or Sasquatch. Building on early biological descriptions of two species of human and the contemporary evidence on feral children, we postulate that our own developmentally delayed, self-domesticated form of humanity has—as is the case among other species for whom developmental change has been central to their evolution—a developmentally accelerated, wild form, induced by a lack of care in early development, and that reproducing populations of such individuals are what we know as Sasquatch.

Revolutionary Biology pt. 2: The Development and Evolution of Sasquatch

Nature vs. nurture thinking simply makes no sense: an entity can only respond to its environment via evolved capacities. Nonetheless, this binary reasoning is persistently attractive to the human mind, and is present in the theoretical foundations of all the major political tendencies. In this episode, we explore the persistent harm to our politics caused by an inability to reason about biology, and the many forms our confusion takes, particularly focusing on the eternally recurrent assumption that the more unvarying a behavior is, the more “biological” it is. We examine the Cold War ideological conflicts that pushed theorists on both sides of nature-nurture controversies to rigid—and not infrequently absurd—extremes, and see how phenotypic plasticity is reasserting itself in biology after decades of suppression, replacing outdated forms of evolutionary theory that involve genes “for” behaviors and ignore the means by which traits develop. In so doing, we assert the biology of social revolution: a description of the human capacity for behavioral variability that exists because of, rather than in opposition to, evolution.

Nature vs. nurture thinking simply makes no sense: an entity can only respond to its environment via evolved capacities. Nonetheless, this binary reasoning is persistently attractive to the human mind, and is present in the theoretical foundations of all the major political tendencies. In this episode, we explore the persistent harm to our politics caused by an inability to reason about biology, and the many forms our confusion takes, particularly focusing on the eternally recurrent assumption that the more unvarying a behavior is, the more “biological” it is. We examine the Cold War ideological conflicts that pushed theorists on both sides of nature-nurture controversies to rigid—and not infrequently absurd—extremes, and see how phenotypic plasticity is reasserting itself in biology after decades of suppression, replacing outdated forms of evolutionary theory that involve genes “for” behaviors and ignore the means by which traits develop. In so doing, we assert the biology of social revolution: a description of the human capacity for behavioral variability that exists because of, rather than in opposition to, evolution.

Revolutionary Biology pt. 1: Nature vs. Nurture vs. Synthesis

Fight Like An Animal searches for a synthesis of behavioral science and political theory that illuminates paths to survival for this planet and our species. Each episode examines political conflict through the lens of innate contributors to human behavior, offering new understandings of our current crises. Bibliographies: https://www.againsttheinternet.com/ Periodic outbursts: https://twitter.com/arnold_schroder Support: https://www.patreon.com/biologicalsingularity

A uniquely stand-alone episode of the Fight Like An Animal 2050 fictional series usually reserved for Patreon, here we describe a future in which insights from anthropology and biology on the ecological determinants of social structure are used by revolutionaries to create a society capable of survival. Combining the rapidly developing possibilities of synthetic biology with the long-standing anthropological paradigm of egalitarian hunter-gatherers, our story envisions a world in which technology is used as a means of creating a surplus for everyone, in an evenly distributed fashion, negating the ability to concentrate resources on which human dominance hierarchies depend. We examine the subsistence strategies of societies in Papua New Guinea and highland Southeast Asia to validate the claim that, rather than the wild or domesticated status of food resources, what is salient in determining social form are their spatial distribution, abundance, and predictability. We relate these resource characteristics to the fluidity of social formations which seems to be decisive in enabling egalitarianism among foragers and cultivators alike. Never eager to neglect a cross-species framework, we also examine the extremely fluid social formations of transient ravens, the sacred animals of this podcast.

A uniquely stand-alone episode of the Fight Like An Animal 2050 fictional series usually reserved for Patreon, here we describe a future in which insights from anthropology and biology on the ecological determinants of social structure are used by revolutionaries to create a society capable of survival. Combining the rapidly developing possibilities of synthetic biology with the long-standing anthropological paradigm of egalitarian hunter-gatherers, our story envisions a world in which technology is used as a means of creating a surplus for everyone, in an evenly distributed fashion, negating the ability to concentrate resources on which human dominance hierarchies depend. We examine the subsistence strategies of societies in Papua New Guinea and highland Southeast Asia to validate the claim that, rather than the wild or domesticated status of food resources, what is salient in determining social form are their spatial distribution, abundance, and predictability. We relate these resource characteristics to the fluidity of social formations which seems to be decisive in enabling egalitarianism among foragers and cultivators alike. Never eager to neglect a cross-species framework, we also examine the extremely fluid social formations of transient ravens, the sacred animals of this podcast.

The Raven Politics of Terra Incognita

(01/01/2022) Why are states incapable of navigating the ecological crisis? We progress to the third of our six explanatory levels for comprehending any sociopolitical condition—species-typical behavior—in pursuit of answers to this question, describing the process of state formation as the imposition of a dominance hierarchy onto an existing social form. We contrast this with the standard narratives of states (and many social scientists), which describe dominance hierarchy as necessary for social complexity, surveying the extensive evidence that sedentism, agriculture, and urbanism always precede the formation of states. We describe the cross-cultural and cross-species modes of egalitarian power that prevent aspiring autocrats from attaining dominance, the unique degree of cooperation found in despotic and egalitarian human societies alike, the role of costly infrastructure in generating social cohesion, the psychosocial profiles of despots, the relationship between civilization and domestication, the chaos of meaningless violence states claim to protect us from as an evolutionary dead end found in no species, the biological mechanisms that generate social stability by ritualizing aggressive displays and diminishing the need for actual violence, and the factors shaping social organization in species ranging from leafcutter ants to lions, woodpeckers to chimpanzees. 

(01/01/2022) Why are states incapable of navigating the ecological crisis? We progress to the third of our six explanatory levels for comprehending any sociopolitical condition—species-typical behavior—in pursuit of answers to this question, describing the process of state formation as the imposition of a dominance hierarchy onto an existing social form. We contrast this with the standard narratives of states (and many social scientists), which describe dominance hierarchy as necessary for social complexity, surveying the extensive evidence that sedentism, agriculture, and urbanism always precede the formation of states. We describe the cross-cultural and cross-species modes of egalitarian power that prevent aspiring autocrats from attaining dominance, the unique degree of cooperation found in despotic and egalitarian human societies alike, the role of costly infrastructure in generating social cohesion, the psychosocial profiles of despots, the relationship between civilization and domestication, the chaos of meaningless violence states claim to protect us from as an evolutionary dead end found in no species, the biological mechanisms that generate social stability by ritualizing aggressive displays and diminishing the need for actual violence, and the factors shaping social organization in species ranging from leafcutter ants to lions, woodpeckers to chimpanzees.

Narcissists, Strongmen, and Technocrats pt. 2

We examine a scientific case for revolution: the claim that modern societies are forms of dominance hierarchy that grant power to people with extremely narrow frames of awareness, who are incapable of grappling with the crises that beset us. Reading from the unnamed Fight Like An Animal book, we examine a tripartite psychology: that of the Narcissists, Strongmen, and Technocrats, corresponding, respectively, to charismatic, coercive, and technical power. In each case, we also identify an egalitarian counterpart to these hierarchical modes. We argue that a coherent sociopolitical analysis requires six levels of description that exist in a relation of reciprocal influence: 1) ultimate evolutionary causes; 2) proximate mechanisms of trait construction; 3) species-typical behavior; 4) individual variation; 5) environmental conditions; 6) culture and politics. We then examine the first two of these levels in our assessment of the relationship between individual variation and power, describing mechanisms of developmental difference, the genetic regulatory hierarchy, individual difference as continua of reactivity, the cross-species durability of personality constructs, the lack of personality trait optima, and much more. 

We examine a scientific case for revolution: the claim that modern societies are forms of dominance hierarchy that grant power to people with extremely narrow frames of awareness, who are incapable of grappling with the crises that beset us. Reading from the unnamed Fight Like An Animal book, we examine a tripartite psychology: that of the Narcissists, Strongmen, and Technocrats, corresponding, respectively, to charismatic, coercive, and technical power. In each case, we also identify an egalitarian counterpart to these hierarchical modes. We argue that a coherent sociopolitical analysis requires six levels of description that exist in a relation of reciprocal influence: 1) ultimate evolutionary causes; 2) proximate mechanisms of trait construction; 3) species-typical behavior; 4) individual variation; 5) environmental conditions; 6) culture and politics. We then examine the first two of these levels in our assessment of the relationship between individual variation and power, describing mechanisms of developmental difference, the genetic regulatory hierarchy, individual difference as continua of reactivity, the cross-species durability of personality constructs, the lack of personality trait optima, and much more.

Narcissists, Strongmen, and Technocrats pt. 1

(12/05/2022) This episode of Fight Like An Animal 2050  tells the story of the initial meetings, in 2025, at which a strategy was conceived for dismantling the I-5 Commerce and Security Zone, appropriating its resources, and thus saving the west coast from annihilation. We learn more about the early exploits of the I-5 saboteurs, the initial publishing efforts of the Scientific Militant, the epidemic usage of a drug called glitch, the experiential predictors of support for various scientific theories, the emergence of alternate economies as the old one crumbled in the first global famine, and introduce a new element into our story: the guerrilla cannabis growers who began to produce food in the mountains, beyond the control of the I-5 administration and its centralized infrastructure, in a continuation of the legacy of escape agriculture that has characterized state-evading peoples throughout much of history.  To experience the entire, bewildering scope of this episode, please find me on Patreon.

(12/05/2022) This episode of Fight Like An Animal 2050  tells the story of the initial meetings, in 2025, at which a strategy was conceived for dismantling the I-5 Commerce and Security Zone, appropriating its resources, and thus saving the west coast from annihilation. We learn more about the early exploits of the I-5 saboteurs, the initial publishing efforts of the Scientific Militant, the epidemic usage of a drug called glitch, the experiential predictors of support for various scientific theories, the emergence of alternate economies as the old one crumbled in the first global famine, and introduce a new element into our story: the guerrilla cannabis growers who began to produce food in the mountains, beyond the control of the I-5 administration and its centralized infrastructure, in a continuation of the legacy of escape agriculture that has characterized state-evading peoples throughout much of history.  To experience the entire, bewildering scope of this episode, please find me on <a href="https://www.patreon.com/biologicalsingularity" rel="nofollow" target="_blank">Patreon</a>.

Glitching Is the New Tweaking (excerpt)

(11/17/2022) Why is it that apocalyptic cults have been such a common aspect of the human experience, but are largely absent from our apocalyptic present? Does global collapse inherently invoke a mythical frame of awareness, and if so, what is the role of science in helping us navigate collapse? Here, we continue our examination of the relationship between science and political power, describing the inherent tension between specialization and egalitarianism, local and global survival strategies, rigorous and empirically-grounded inquiries which nonetheless have a mystical quality, the modes of awareness science often attempts to exclude (which continually reassert themselves nonetheless), and the revolutionary potential of structures for meeting human needs outside of the extant economy.

(11/17/2022) Why is it that apocalyptic cults have been such a common aspect of the human experience, but are largely absent from our apocalyptic present? Does global collapse inherently invoke a mythical frame of awareness, and if so, what is the role of science in helping us navigate collapse? Here, we continue our examination of the relationship between science and political power, describing the inherent tension between specialization and egalitarianism, local and global survival strategies, rigorous and empirically-grounded inquiries which nonetheless have a mystical quality, the modes of awareness science often attempts to exclude (which continually reassert themselves nonetheless), and the revolutionary potential of structures for meeting human needs outside of the extant economy.

Myth, Science, Power

In celebration of the anniversary of the killing of Custer, to prepare for revolutionary efforts against the theocratic authoritarian regime which has taken over the US, and in hopes of a holy war against the forces that are destroying life on earth, Arnold describes lessons learned at, or illustrated by, the pipeline struggle of 2016-7 at Standing Rock. When moments of uprising occur, how do we gain the organization necessary for our strategies and tactics to evolve faster than those of the police? For as much as the police will inevitably surveil us, do they really have any idea what they're looking at? What is pipeline construction like? When is it time to concentrate, when is it time to disperse, and how do we coordinate diffuse conflicts? Is there an optimum of risk and difficulty for protest to progress into revolution? Are trainings, so often eschewed by more radical movement elements, the best way to organize people? These are some of the questions we ask in this episode. 

In celebration of the anniversary of the killing of Custer, to prepare for revolutionary efforts against the theocratic authoritarian regime which has taken over the US, and in hopes of a holy war against the forces that are destroying life on earth, Arnold describes lessons learned at, or illustrated by, the pipeline struggle of 2016-7 at Standing Rock. When moments of uprising occur, how do we gain the organization necessary for our strategies and tactics to evolve faster than those of the police? For as much as the police will inevitably surveil us, do they really have any idea what they're looking at? What is pipeline construction like? When is it time to concentrate, when is it time to disperse, and how do we coordinate diffuse conflicts? Is there an optimum of risk and difficulty for protest to progress into revolution? Are trainings, so often eschewed by more radical movement elements, the best way to organize people? These are some of the questions we ask in this episode.

Red Sky, Black Snake: Eight Strategic Theses from Standing Rock

In order for scientists to start a revolution, the case for revolution must emerge from the scientific process. But that process is heavily influenced by the underlying psychologies which produce the different worldviews found in different disciplines and sub-tendencies within disciplines.  We introduce a coarse classification of distinct segments of academia and distinct segments of the power structure, which, by sheer coincidence, are both tripartite schemes. In the former: technics, literary experimentation, and science. In the latter: narcissists, strongmen, and technocrats. We examine how these tribes within academia can be defined by statistical ideological bias, epistemology, relationship to manipulation of the physical world, and degree of representation in settings of institutional power, relying heavily on Gambetta and Hertog's Engineers of Jihad: The Curious Connection between Violent Extremism and Education.  We describe how institutional power is inhabited by technocrats and narcissists from the technics echelon of the academy, and how this implies that the civil resistance model, a default paradigm for ecological activism, is flawed. 

In order for scientists to start a revolution, the case for revolution must emerge from the scientific process. But that process is heavily influenced by the underlying psychologies which produce the different worldviews found in different disciplines and sub-tendencies within disciplines.  We introduce a coarse classification of distinct segments of academia and distinct segments of the power structure, which, by sheer coincidence, are both tripartite schemes. In the former: technics, literary experimentation, and science. In the latter: narcissists, strongmen, and technocrats. We examine how these tribes within academia can be defined by statistical ideological bias, epistemology, relationship to manipulation of the physical world, and degree of representation in settings of institutional power, relying heavily on Gambetta and Hertog's Engineers of Jihad: The Curious Connection between Violent Extremism and Education.  We describe how institutional power is inhabited by technocrats and narcissists from the technics echelon of the academy, and how this implies that the civil resistance model, a default paradigm for ecological activism, is flawed.

#52: Varieties of Scientific Revolution pt. 2

(05/22/2022) The story of the epochal changes of the 2020s, told in 2050, continues. This episode tells the story of west coast forests in the 2020s and the three preceding decades, and the institutional inertia that existed with regard to fire. We examine the insane technical literature generated by environmental law, the failure of wildfire behavior modeling, the formation of parallel institutions by scientists, synthetic biology approaches to enhancing photosynthesis, the psychological foundations of various scientific models, how the internet is a map of the human mind, and the ecstatic religious movement that took to the blackened mountains to plant trees in the epic fires of 2025-6.  Visit https://www.patreon.com/biologicalsingularity for the dizzying entirety of this episode.

(05/22/2022) The story of the epochal changes of the 2020s, told in 2050, continues. This episode tells the story of west coast forests in the 2020s and the three preceding decades, and the institutional inertia that existed with regard to fire. We examine the insane technical literature generated by environmental law, the failure of wildfire behavior modeling, the formation of parallel institutions by scientists, synthetic biology approaches to enhancing photosynthesis, the psychological foundations of various scientific models, how the internet is a map of the human mind, and the ecstatic religious movement that took to the blackened mountains to plant trees in the epic fires of 2025-6.  Visit <a href="https://www.patreon.com/biologicalsingularity" rel="nofollow" target="_blank">https://www.patreon.com/biologicalsingularity</a> for the dizzying entirety of this episode.

#51: What We Sang in the Mountains to Greet the Gentle Rain pt. 2 (preview)

The year is 2250, and the participation of humanity in the global ecosystem is shaped by a council of scientists contemplating, with considerable reverence and humility, the various paths before us. How did we get here from the exceptionally stupid place we are in now? In this series, we will examine the relationship of science to power--this time, we'll examine the ideological discipline that prevented climate and ecological scientists from speaking up and acting out sooner, and the rupture of that discipline as our crisis deepens. Our guide to that discipline will be the brilliant book Disciplined Minds: A Critical Look at Salaried Professionals and the Soul-Battering System that Shapes Their Lives by physicist Jeff Schmidt. We'll examine the ways that professional training of all varieties, including in the physical sciences, is ideological, requiring a narrowing of focus and a willingness to perform alienated labor in hierarchies; how science needs a revolution reintegrating the observer and the observed; and how ultimately the civil resistance model being employed by groups like Scientist Rebellion cannot withstand scrutiny: a scientific description of the nature of the current power structure has yet to be articulated. 

The year is 2250, and the participation of humanity in the global ecosystem is shaped by a council of scientists contemplating, with considerable reverence and humility, the various paths before us. How did we get here from the exceptionally stupid place we are in now? In this series, we will examine the relationship of science to power--this time, we'll examine the ideological discipline that prevented climate and ecological scientists from speaking up and acting out sooner, and the rupture of that discipline as our crisis deepens. Our guide to that discipline will be the brilliant book Disciplined Minds: A Critical Look at Salaried Professionals and the Soul-Battering System that Shapes Their Lives by physicist Jeff Schmidt. We'll examine the ways that professional training of all varieties, including in the physical sciences, is ideological, requiring a narrowing of focus and a willingness to perform alienated labor in hierarchies; how science needs a revolution reintegrating the observer and the observed; and how ultimately the civil resistance model being employed by groups like Scientist Rebellion cannot withstand scrutiny: a scientific description of the nature of the current power structure has yet to be articulated.

Varieties of Scientific Revolution pt. 1

We discuss the many determinants of hierarchy and equality, and many other aspects of social form, in the cross-cultural record over time. We examine patrilocal residence and gender inequality, scarcity and abundance (and dispersed vs. concentrated abundance) of food resources, intergroup threat and its impact on intragroup dynamics, culture as a means of not going insane from having too many choices, territoriality under different ecological scenarios, the ability to escape existing social arrangements, monotheistic prophets in cattle-herding cultures, and more. Watch Daniel's videos here: https://www.youtube.com/c/WHATISPOLITICS69/featuredOr listen here: https://www.listennotes.com/podcasts/what-is-politics-worldwidescrotes-OQXC56wtuz0/ or wherever you find your podcasts.

We discuss the many determinants of hierarchy and equality, and many other aspects of social form, in the cross-cultural record over time. We examine patrilocal residence and gender inequality, scarcity and abundance (and dispersed vs. concentrated abundance) of food resources, intergroup threat and its impact on intragroup dynamics, culture as a means of not going insane from having too many choices, territoriality under different ecological scenarios, the ability to escape existing social arrangements, monotheistic prophets in cattle-herding cultures, and more.  Watch Daniel's videos here: <a href="https://www.youtube.com/c/WHATISPOLITICS69/featured" rel="nofollow" target="_blank">https://www.youtube.com/c/WHATISPOLITICS69/featured</a> Or listen here: <a href="https://www.listennotes.com/podcasts/what-is-politics-worldwidescrotes-OQXC56wtuz0/" rel="nofollow" target="_blank">https://www.listennotes.com/podcasts/what-is-politics-worldwidescrotes-OQXC56wtuz0/</a> or wherever you find your podcasts.

What Is Politics? Interview with Daniel pt. 2

Fight Like An Animal searches for a synthesis of behavioral science and political theory that illuminates paths to survival for this planet and our species. Each episode examines political conflict through the lens of innate contributors to human behavior, offering new understandings of our current crises. Bibliographies: <a href="https://www.againsttheinternet.com/" rel="nofollow" target="_blank">https://www.againsttheinternet.com/</a> Periodic outbursts: <a href="https://twitter.com/arnold_schroder" rel="nofollow" target="_blank">https://twitter.com/arnold_schroder</a> Support: <a href="https://www.patreon.com/biologicalsingularity" rel="nofollow" target="_blank">https://www.patreon.com/biologicalsingularity</a>

Fight Like An Animal

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