THE WEEK OF TRINITY IV - FRIDAYLESSON: MATTHEW 6:1-4“Do good, and lend, expecting nothing in return.” Luke 6:35In these words, Jesus outlines a basic Christian principle which involves our earthly property and its use in relieving the needs of our neighbor and helping him. Our earthly property should always be at the disposal of our neighbor. We should lend to our neighbor and give to him where and when he wills it.These are real commandments and not merely counsels, as has sometimes been suggested. Jesus does not mean here, “He who wants to attain perfection must follow this course.” In an effort to observe this counsel of perfection, men withdrew from the world into monasteries, seeking this perfection. For this reason alone, all monasteries are a devil’s delusion. For no people are greedier and less inclined to break off their wrong practices than those in monasteries.If one wants to be a Christian, one should be prepared, as Jesus says, to lend “expecting nothing in return.” If we are confronted with a case of need, where there is no possibility of repayment, we should make a free gift and remit all indebtedness, as Nehemiah did (Nehemiah 5:9-12).God gave you your property, and He can certainly give you more if you continue to trust him. If you are wrongfully deprived of something, do not demand it again for yourself. Let your neighbor step forth on your behalf and help you, so that you do not have to suffer excessively. Your neighbor should help you and protect you against wrong and violence. If you want to be Christians, you must lend and give and even suffer the deprivation of your goods, or your faith will be lacking.SL 11:1279 (20-21)PRAYER: You have given us everything, O God. Train us in your ways so that we, too, may learn to give everything for the welfare of our neighbor, for Jesus’ sake. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

<h3>THE WEEK OF TRINITY IV - FRIDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=MATTHEW+6%3A1-4&amp;version=ESV" rel="nofollow" target="_blank">MATTHEW 6:1-4</a>“Do good, and lend, expecting nothing in return.” Luke 6:35In these words, Jesus outlines a basic Christian principle which involves our earthly property and its use in relieving the needs of our neighbor and helping him. Our earthly property should always be at the disposal of our neighbor. We should lend to our neighbor and give to him where and when he wills it.These are real commandments and not merely counsels, as has sometimes been suggested. Jesus does not mean here, “He who wants to attain perfection must follow this course.” In an effort to observe this counsel of perfection, men withdrew from the world into monasteries, seeking this perfection. For this reason alone, all monasteries are a devil’s delusion. For no people are greedier and less inclined to break off their wrong practices than those in monasteries.If one wants to be a Christian, one should be prepared, as Jesus says, to lend “expecting nothing in return.” If we are confronted with a case of need, where there is no possibility of repayment, we should make a free gift and remit all indebtedness, as Nehemiah did (Nehemiah 5:9-12).God gave you your property, and He can certainly give you more if you continue to trust him. If you are wrongfully deprived of something, do not demand it again for yourself. Let your neighbor step forth on your behalf and help you, so that you do not have to suffer excessively. Your neighbor should help you and protect you against wrong and violence. If you want to be Christians, you must lend and give and even suffer the deprivation of your goods, or your faith will be lacking.SL 11:1279 (20-21)PRAYER: You have given us everything, O God. Train us in your ways so that we, too, may learn to give everything for the welfare of our neighbor, for Jesus’ sake. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

Week of Trinity IV - Friday

THE WEEK OF TRINITY IV - THURSDAYLESSON: JAMES 2:14-17Brethren, be the more zealous to confirm your call and election, for if you do this you will never fall; so there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. 2 Peter 1:10-11Good works should always be a sure sign to me, resembling a seal on a letter, to make me certain that my faith is right. If I feel in my heart that a certain work has flowed from the love in my heart, I can be certain that my faith is as it should be. If I forgive, my forgiveness should assure me that my own faith is a living reality. It guarantees and proves my own faith that God has forgiven me and forgives me daily. But if I do not forgive, I should quickly have to conclude that there is something lacking in my faith.This was also Abraham’s experience. Works made his own faith known to him. God certainly knew that he had faith, but Abraham also had to know this and prove his faith.Works are therefore the fruits and proof which freely follow faith. Of what use would it be to me if I had a strong faith but did not know it? It would be like having a chest full of florins and not knowing it. This would be of no use to me. But if someone made this known to me, his service to me would seem like a gift.So also with faith. If I have faith and do not know it, it is of no use to me. Therefore, it must break forth and become known to me by the works which follow it. Peter urges us to do good works, not that we should thereby be called, but to confirm our call and offer proof of it.SL 11:1277 (16-17)PRAYER: Lord God, heavenly Father, endow us with a true, living faith which always proves itself in works of love to our neighbor, for the Savior’s sake. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

<h3>THE WEEK OF TRINITY IV - THURSDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=JAMES+2%3A14-17&amp;version=ESV" rel="nofollow" target="_blank">JAMES 2:14-17</a>Brethren, be the more zealous to confirm your call and election, for if you do this you will never fall; so there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. 2 Peter 1:10-11Good works should always be a sure sign to me, resembling a seal on a letter, to make me certain that my faith is right. If I feel in my heart that a certain work has flowed from the love in my heart, I can be certain that my faith is as it should be. If I forgive, my forgiveness should assure me that my own faith is a living reality. It guarantees and proves my own faith that God has forgiven me and forgives me daily. But if I do not forgive, I should quickly have to conclude that there is something lacking in my faith.This was also Abraham’s experience. Works made his own faith known to him. God certainly knew that he had faith, but Abraham also had to know this and prove his faith.Works are therefore the fruits and proof which freely follow faith. Of what use would it be to me if I had a strong faith but did not know it? It would be like having a chest full of florins and not knowing it. This would be of no use to me. But if someone made this known to me, his service to me would seem like a gift.So also with faith. If I have faith and do not know it, it is of no use to me. Therefore, it must break forth and become known to me by the works which follow it. Peter urges us to do good works, not that we should thereby be called, but to confirm our call and offer proof of it.SL 11:1277 (16-17)PRAYER: Lord God, heavenly Father, endow us with a true, living faith which always proves itself in works of love to our neighbor, for the Savior’s sake. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

Week of Trinity IV - Thursday

THE WEEK OF TRINITY IV - WEDNESDAYLESSON: 2 CORINTHIANS 6:1-2What have you that you did not receive? If then you received it, why do you boast as if it were not a gift? I Corinthians 4:7We must always receive before we can give. Before we practice mercy, we must receive mercy from God. We never lay the first stone. The sheep does not seek out the shepherd, but the shepherd the sheep.See to it, then, that you always keep works in their proper place. You do not obtain anything from God by your works. You obtain all that you receive from God without any merit or worthiness on your part at all, as God says to us in Isaiah, “I was ready to be sought by those who did not ask for me; I was ready to be found by those who did not seek me” (Isaiah 65:1). At the end of the same chapter, God says, “Before they call, I will answer; while they are yet speaking, I will hear” (Isaiah 65:24). Before we seek Him, He finds us; before we ask after Him, He already hears us.This is also what Paul says in the famous section of Romans, “All have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justified him who has faith in Jesus” (Romans 3:23-26).Paul explains it all very neatly when he says later on in Romans, “If it is by grace, it is no longer on the basis of works; otherwise, grace would no longer be grace” (Romans 11:6).SL 11:1276 (15)PRAYER: O God our Father, let us find mercy in Your sight so that we have grace to serve You acceptably with due reverence and godly fear, and further grace not to receive Your undeserved love in vain or to neglect it or fall away from it, but to stir us up to grow up in it and persevere therein, through Jesus Christ our Lord. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

<h3>THE WEEK OF TRINITY IV - WEDNESDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=2+CORINTHIANS+6%3A1-2&amp;version=ESV" rel="nofollow" target="_blank">2 CORINTHIANS 6:1-2</a>What have you that you did not receive? If then you received it, why do you boast as if it were not a gift? I Corinthians 4:7We must always receive before we can give. Before we practice mercy, we must receive mercy from God. We never lay the first stone. The sheep does not seek out the shepherd, but the shepherd the sheep.See to it, then, that you always keep works in their proper place. You do not obtain anything from God by your works. You obtain all that you receive from God without any merit or worthiness on your part at all, as God says to us in Isaiah, “I was ready to be sought by those who did not ask for me; I was ready to be found by those who did not seek me” (Isaiah 65:1). At the end of the same chapter, God says, “Before they call, I will answer; while they are yet speaking, I will hear” (Isaiah 65:24). Before we seek Him, He finds us; before we ask after Him, He already hears us.This is also what Paul says in the famous section of Romans, “All have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justified him who has faith in Jesus” (Romans 3:23-26).Paul explains it all very neatly when he says later on in Romans, “If it is by grace, it is no longer on the basis of works; otherwise, grace would no longer be grace” (Romans 11:6).SL 11:1276 (15)PRAYER: O God our Father, let us find mercy in Your sight so that we have grace to serve You acceptably with due reverence and godly fear, and further grace not to receive Your undeserved love in vain or to neglect it or fall away from it, but to stir us up to grow up in it and persevere therein, through Jesus Christ our Lord. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

Week of Trinity IV - Wednesday

THE WEEK OF TRINITY IV - TUESDAYLESSON: HEBREWS 11:17-19“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.” John 15:4-5Someone may wonder how we can reconcile what Jesus teaches in this Gospel with our frequent contention that works count for nothing with God and play no part at all in obtaining a favorable judgement from Him. How does it come to pass that the very opposite seems to be set forth by Christ in this Gospel? Christ says, “Be merciful, even as your Father is merciful. Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you” (Luke 6:36-38).The gist of all these statements seems to be that we must gain God’s favor for ourselves by means of our works, and that by our works we must win God over so that He is merciful to us and forgives us. We, on the other hand, have always been most emphatic in insisting that it is faith alone that achieves all this.Note well, then, that St. Paul, with the whole testimony of Scripture oft-repeated on his side, insists on the necessity of faith, that we must have dealings with God through pure faith alone. Hence, you must understand passages like the ones which we have here in our Gospel as teaching that works are the proof and verification of faith. If I have faith, then I must be merciful, refrain from judging and condemning, forgive and give to my neighbor.SL 11:1275 (13-14)PRAYER: Grant us your grace, O God, that we may always demonstrate the genuineness of our faith in abundant works of mercy towards our neighbor for Christ’s sake. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

<h3>THE WEEK OF TRINITY IV - TUESDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=HEBREWS+11%3A17-19&amp;version=ESV" rel="nofollow" target="_blank">HEBREWS 11:17-19</a>“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.” John 15:4-5Someone may wonder how we can reconcile what Jesus teaches in this Gospel with our frequent contention that works count for nothing with God and play no part at all in obtaining a favorable judgement from Him. How does it come to pass that the very opposite seems to be set forth by Christ in this Gospel? Christ says, “Be merciful, even as your Father is merciful. Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you” (Luke 6:36-38).The gist of all these statements seems to be that we must gain God’s favor for ourselves by means of our works, and that by our works we must win God over so that He is merciful to us and forgives us. We, on the other hand, have always been most emphatic in insisting that it is faith alone that achieves all this.Note well, then, that St. Paul, with the whole testimony of Scripture oft-repeated on his side, insists on the necessity of faith, that we must have dealings with God through pure faith alone. Hence, you must understand passages like the ones which we have here in our Gospel as teaching that works are the proof and verification of faith. If I have faith, then I must be merciful, refrain from judging and condemning, forgive and give to my neighbor.SL 11:1275 (13-14)PRAYER: Grant us your grace, O God, that we may always demonstrate the genuineness of our faith in abundant works of mercy towards our neighbor for Christ’s sake. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

Week of Trinity IV - Tuesday

THE WEEK OF TRINITY IV - MONDAYLESSON: PSALM 89:1-4The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness. Exodus 34:6Where mercy is not practiced, there is no Christian faith. If your heart is established in faith, so that you know and realize how merciful and good God has proved Himself to be as far as you are concerned, without any merit on your part and absolutely for nothing on His part, when you were still His enemy and a child of eternal damnation—if you really believe all this, you have no other alternative at all but to manifest a similar spirit towards your neighbor. And you do all this out of love for God and for the benefit of your neighbor.Take care, then, that you make no distinction between friend and foe, between worthy and unworthy. All who have experienced God’s mercy deserved anything but mercy. This will be the case also when we show mercy to others. This is what our Lord Himself wanted to emphasize for us when He said, “Love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish” (Luke 6:35).Mercy will be a constant fruit of true Christian faith.SL 11:1275 (12)PRAYER: O Lord Jesus Christ, Your mercy and compassion were always freely extended to all who had gone astray. Inflame our hearts with the fire of Your love, that we also may extend our mercy and compassion to all our fellowmen, whether friend or foe. In Your name we ask it. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

THE WEEK OF TRINITY IV - MONDAYLESSON: <a href="https://www.biblegateway.com/passage/?search=PSALM+89%3A1-4&amp;version=ESV" rel="nofollow" target="_blank">PSALM 89:1-4</a>The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness. Exodus 34:6Where mercy is not practiced, there is no Christian faith. If your heart is established in faith, so that you know and realize how merciful and good God has proved Himself to be as far as you are concerned, without any merit on your part and absolutely for nothing on His part, when you were still His enemy and a child of eternal damnation—if you really believe all this, you have no other alternative at all but to manifest a similar spirit towards your neighbor. And you do all this out of love for God and for the benefit of your neighbor.Take care, then, that you make no distinction between friend and foe, between worthy and unworthy. All who have experienced God’s mercy deserved anything but mercy. This will be the case also when we show mercy to others. This is what our Lord Himself wanted to emphasize for us when He said, “Love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish” (Luke 6:35).Mercy will be a constant fruit of true Christian faith.SL 11:1275 (12)PRAYER: O Lord Jesus Christ, Your mercy and compassion were always freely extended to all who had gone astray. Inflame our hearts with the fire of Your love, that we also may extend our mercy and compassion to all our fellowmen, whether friend or foe. In Your name we ask it. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

Week of Trinity IV - Monday

THE WEEK OF TRINITY IV - SUNDAYLESSON: LUKE 6:36-42“Be merciful, even as your Father is merciful.” Luke 6:36Jesus is not speaking here of the kind of mercy that human reason commends and suggests to us. This is a mercy which is selfish and self-seeking, which gives to those who are important and learned, to those who have earned it and merited it, to those whom it loves or who are beautiful, to those from whom it can expect some benefit or advantage. For if I give to him who has earned it, or if I consider beauty or friendship, I am only performing a duty or paying a debt and not carrying out an act of mercy at all.This is what the Lord meant when He said in the section immediately preceding this Gospel, “If you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again” (Luke 6:32-34).The mercy of Christians does not seek its own advantage or repayment of any kind. It must always be extended in all directions. We must open our eyes and keep them fixed on all men alike, on friend and foe, and be merciful, even as our heavenly Father is merciful.SL 11:1274 (11)PRAYERS: Your steadfast love, O Lord, never ceases, and your mercy towards us knows no ending; it is new every morning and accompanies us in the night seasons. Grant us grace to follow and practice a similar mercy towards our fellowmen, for your name’s sake. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

<h3>THE WEEK OF TRINITY IV - SUNDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=LUKE+6%3A36-42&amp;version=ESV" rel="nofollow" target="_blank">LUKE 6:36-42</a>“Be merciful, even as your Father is merciful.” Luke 6:36Jesus is not speaking here of the kind of mercy that human reason commends and suggests to us. This is a mercy which is selfish and self-seeking, which gives to those who are important and learned, to those who have earned it and merited it, to those whom it loves or who are beautiful, to those from whom it can expect some benefit or advantage. For if I give to him who has earned it, or if I consider beauty or friendship, I am only performing a duty or paying a debt and not carrying out an act of mercy at all.This is what the Lord meant when He said in the section immediately preceding this Gospel, “If you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again” (Luke 6:32-34).The mercy of Christians does not seek its own advantage or repayment of any kind. It must always be extended in all directions. We must open our eyes and keep them fixed on all men alike, on friend and foe, and be merciful, even as our heavenly Father is merciful.SL 11:1274 (11)PRAYERS: Your steadfast love, O Lord, never ceases, and your mercy towards us knows no ending; it is new every morning and accompanies us in the night seasons. Grant us grace to follow and practice a similar mercy towards our fellowmen, for your name’s sake. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

Week of Trinity IV - Sunday

THE WEEK OF TRINITY III - SATURDAYLESSON: LUKE 19:1-10The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. 1 Timothy 1:15If you feel your sins biting you, and your heart is wavering and beginning to tremble, take your place on the side where the tax collectors are standing, for they are the people for whom the Gospel is intended.Do this quite joyfully and say, “Dear God, according to your own words, there is greater joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. All the angels and the righteous are interceding for this sinner and covering his sin. Now, dear God, here I am, and I feel my sins. My case is already decided. All I now need is a shepherd to seek me out; I will entrust myself feely to your Gospel.”So, you come to God, and you are already the sheep that God has taken on His shoulders; you have already found your shepherd. You are the coin already lying in the hand; you are the one over whom all the angels of heaven are rejoicing.Whether you feel all this right away or not must not disturb you in any way. Sin falls away gradually, and the bite in your conscience will impel you to keep on seeking God. You must fight with your faith against your feeling and say, “Dear God, I know what you have said; to this Word I will cling. I am the sheep and the coin; you are the shepherd and the woman.”SL 11:1241 (21-22)PRAYER: I thank and praise You, heavenly Father, for Your grace and mercy in seeking me out and finding me with Your Gospel of salvation. Preserve and keep me in Your mercy and grace, in and through Jesus Christ the Savior. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.

<h3>THE WEEK OF TRINITY III - SATURDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=LUKE+19%3A1-10&amp;version=ESV" rel="nofollow" target="_blank">LUKE 19:1-10</a>The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. 1 Timothy 1:15If you feel your sins biting you, and your heart is wavering and beginning to tremble, take your place on the side where the tax collectors are standing, for they are the people for whom the Gospel is intended.Do this quite joyfully and say, “Dear God, according to your own words, there is greater joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. All the angels and the righteous are interceding for this sinner and covering his sin. Now, dear God, here I am, and I feel my sins. My case is already decided. All I now need is a shepherd to seek me out; I will entrust myself feely to your Gospel.”So, you come to God, and you are already the sheep that God has taken on His shoulders; you have already found your shepherd. You are the coin already lying in the hand; you are the one over whom all the angels of heaven are rejoicing.Whether you feel all this right away or not must not disturb you in any way. Sin falls away gradually, and the bite in your conscience will impel you to keep on seeking God. You must fight with your faith against your feeling and say, “Dear God, I know what you have said; to this Word I will cling. I am the sheep and the coin; you are the shepherd and the woman.”SL 11:1241 (21-22)PRAYER: I thank and praise You, heavenly Father, for Your grace and mercy in seeking me out and finding me with Your Gospel of salvation. Preserve and keep me in Your mercy and grace, in and through Jesus Christ the Savior. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.

Week of Trinity III - Saturday

THE WEEK OF TRINITY III - FRIDAYLESSON: 2 CORINTHIANS 1:3-7“There is joy before the angels of God over one sinner who repents.” Luke 15:10When sinners come to Christ in response to the invitation of the Gospel, He does not reproach them with their sins. He remains silent and covers their sins. He could put us to shame and trample us underfoot, as the Pharisees do, but He does not do that. At the last judgement, He will certainly come forth, and all that has remained hidden will be revealed.We must follow the example of Christ. A maiden must place her garland of chastity upon a whore, a pious wife must give her veil to an adulteress, and we must be prepared to use any of our garments to cover sin. Every man will have his sheep and every woman her coin. All our gifts must be placed at each other’s disposal.In God’s judgement, there is no greater sin on this earth than that committed by pious men, women, and maidens when they despise those who are held fast in their sins. At the same time, they are under the delusion that their natural endowment can help them out. They blow themselves up with their own perfections and self-importance and despise their neighbor.Hence, this Gospel provides powerful consolation to poor sinners because it is so friendly to sinners, and at the same time it must be a source of some fear to the Pharisees.SL 11:1240 (17-19)PRAYER: Have mercy on us at all times, O God, according to Your steadfast love; according to Your abundant mercy, blot out all our sins in accordance with Your promises, in and through Jesus Christ, our Lord and Savior. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.

<h3>THE WEEK OF TRINITY III - FRIDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=2+CORINTHIANS+1%3A3-7&amp;version=ESV" rel="nofollow" target="_blank">2 CORINTHIANS 1:3-7</a>“There is joy before the angels of God over one sinner who repents.” Luke 15:10When sinners come to Christ in response to the invitation of the Gospel, He does not reproach them with their sins. He remains silent and covers their sins. He could put us to shame and trample us underfoot, as the Pharisees do, but He does not do that. At the last judgement, He will certainly come forth, and all that has remained hidden will be revealed.We must follow the example of Christ. A maiden must place her garland of chastity upon a whore, a pious wife must give her veil to an adulteress, and we must be prepared to use any of our garments to cover sin. Every man will have his sheep and every woman her coin. All our gifts must be placed at each other’s disposal.In God’s judgement, there is no greater sin on this earth than that committed by pious men, women, and maidens when they despise those who are held fast in their sins. At the same time, they are under the delusion that their natural endowment can help them out. They blow themselves up with their own perfections and self-importance and despise their neighbor.Hence, this Gospel provides powerful consolation to poor sinners because it is so friendly to sinners, and at the same time it must be a source of some fear to the Pharisees.SL 11:1240 (17-19)PRAYER: Have mercy on us at all times, O God, according to Your steadfast love; according to Your abundant mercy, blot out all our sins in accordance with Your promises, in and through Jesus Christ, our Lord and Savior. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.

Week of Trinity III - Friday

THE WEEK OF TRINITY III - THURSDAYLESSON: MATTHEW 18:10-14He told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness and go after the one which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost.’ … Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost.’” Luke 15:3-6, 8-9Christ is the shepherd, and He is also the woman. It is Christ who has lit the lamp, that is, the Gospel, and it is Christ who walks about in the wilderness, that is, the world, and who sweeps the house seeking the lost sheep and the lost coin. He does this seeking with His Word so that, first of all, sin is proclaimed to us and, thereafter, grace and mercy.When we are told here that the shepherd takes up the lost sheep on His shoulders, the reference is to the fact that our sin has been laid on Christ’s shoulders. This certainly must strengthen our confidence in Christ, and this must also follow from the way in which tax collectors and other sinners flocked to Him and were received by Him. Had they regarded him as nothing but a stubborn judge, they would never have come to Him. But these sinners recognized themselves as sinners in need of His grace. And when they heard tell of His attractive words, they came to Him.Learn from this that we should seek out our neighbor to cover his shame with our honor and to hide his sin with our piety.SL 11:1239 (15-16)PRAYER: It is not Your will, O Lord, that we should ever delight in the sins of others and gloat over them, but that we should rather help them to repentance and provide joy in heaven. Fix this truth in our hearts in such a way that we always act according to it, for the sake of Jesus our Savior. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.

<h3>THE WEEK OF TRINITY III - THURSDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=MATTHEW+18%3A10-14&amp;version=ESV" rel="nofollow" target="_blank">MATTHEW 18:10-14</a>He told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness and go after the one which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost.’ … Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost.’” Luke 15:3-6, 8-9Christ is the shepherd, and He is also the woman. It is Christ who has lit the lamp, that is, the Gospel, and it is Christ who walks about in the wilderness, that is, the world, and who sweeps the house seeking the lost sheep and the lost coin. He does this seeking with His Word so that, first of all, sin is proclaimed to us and, thereafter, grace and mercy.When we are told here that the shepherd takes up the lost sheep on His shoulders, the reference is to the fact that our sin has been laid on Christ’s shoulders. This certainly must strengthen our confidence in Christ, and this must also follow from the way in which tax collectors and other sinners flocked to Him and were received by Him. Had they regarded him as nothing but a stubborn judge, they would never have come to Him. But these sinners recognized themselves as sinners in need of His grace. And when they heard tell of His attractive words, they came to Him.Learn from this that we should seek out our neighbor to cover his shame with our honor and to hide his sin with our piety.SL 11:1239 (15-16)PRAYER: It is not Your will, O Lord, that we should ever delight in the sins of others and gloat over them, but that we should rather help them to repentance and provide joy in heaven. Fix this truth in our hearts in such a way that we always act according to it, for the sake of Jesus our Savior. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.

Week of Trinity III - Thursday

THE WEEK OF TRINITY III - WEDNESDAYLESSON: 2 CORINTHIANS 7:5-13“I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” Luke 15:7In the example of Christ, we are shown how we are to conduct ourselves towards sinners. Inwardly, in our heart, we must be prepared to serve them; outwardly, with the tongue, we should also instruct them in all earnestness.This is what God expects of us, and this is also what Jesus, the captain of our salvation, has demonstrated for us. St. Paul also makes this quite plan to us when he says in his Epistle to the Philippians, “Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which you have in Christ Jesus, who, though he was in the form of God, did not count himself, taking the form of a servant, being born in the likeness of men. And being found in human form He humbled himself and became obedient unto death, even death on a cross” (Philippians 2:4-8).Christ was absolutely perfect in all righteousness, and He could have simply condemned all of us. But He does not do this. What does he do? He gives Himself to us as our servant. His righteousness served our sins; His perfection made up for our frailty; His life conquered our death.We see this also quite clearly in this Gospel from Christ’s friendly attitude towards sinners, which made the Pharisees murmur.SL 11:1238 (13-14)PRAYER: As Your disciples, Lord Jesus, the interests of others are our interests. It is Your clearly expressed will that we should always concern ourselves with the interests of others. May we apply this truth as Your disciples, Lord Jesus, especially in our efforts to help sinners to repentance and the forgiveness of their sins, for Your mercy and truth’s sake. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.

<h3>THE WEEK OF TRINITY III - WEDNESDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=2+CORINTHIANS+7%3A5-13&amp;version=ESV" rel="nofollow" target="_blank">2 CORINTHIANS 7:5-13</a>“I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” Luke 15:7In the example of Christ, we are shown how we are to conduct ourselves towards sinners. Inwardly, in our heart, we must be prepared to serve them; outwardly, with the tongue, we should also instruct them in all earnestness.This is what God expects of us, and this is also what Jesus, the captain of our salvation, has demonstrated for us. St. Paul also makes this quite plan to us when he says in his Epistle to the Philippians, “Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which you have in Christ Jesus, who, though he was in the form of God, did not count himself, taking the form of a servant, being born in the likeness of men. And being found in human form He humbled himself and became obedient unto death, even death on a cross” (Philippians 2:4-8).Christ was absolutely perfect in all righteousness, and He could have simply condemned all of us. But He does not do this. What does he do? He gives Himself to us as our servant. His righteousness served our sins; His perfection made up for our frailty; His life conquered our death.We see this also quite clearly in this Gospel from Christ’s friendly attitude towards sinners, which made the Pharisees murmur.SL 11:1238 (13-14)PRAYER: As Your disciples, Lord Jesus, the interests of others are our interests. It is Your clearly expressed will that we should always concern ourselves with the interests of others. May we apply this truth as Your disciples, Lord Jesus, especially in our efforts to help sinners to repentance and the forgiveness of their sins, for Your mercy and truth’s sake. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.

Week of Trinity III - Wednesday

Luther for the Busy Man, hereafter “LFTBM,” is a new project brought to you by the Free Lutheran Bible College and Seminary, in cooperation with Ambassador Publications, the publishing arm of the Association of Free Lutheran Congregations. Our two ministries cooperate in a number of areas, most notably in the operation of the Ambassador Publications Book Nook, which operates in Heritage Hall (and online) for the benefit of our students and staff. Our college and seminary is not a publishing house or a book distributor, but we benefit from access to great materials curated by Ambassador Publications.

THE WEEK OF TRINITY III - TUESDAYLESSON: MATTHEW 9:10-13“This man receives sinners and eats with them.” Luke 15:2To help assist sinners in finding the true way out of their sins and to conquer sin are the really important and significant works in which we Christians should train ourselves. But not many are concerned about these works; most people by-pass them. The practice has died out and, to a large extent, become extinct. In preference, following the devil, one man goes to St. James; another builds a church; a third man establishes a mass. One man does this, another that. No one ever seems to think of making intercession for sinners. Hence, it is to be feared that the holiest of men are quite likely to end up in the very depths of hell and that heaven will be made up mostly of sinners.It would be a real Christian work to interest yourself in some poor sinner; to go to the place where you pray to God in private and offer earnest prayer to Him, saying, “I hear that this poor sinner (naming him) has fallen and is held fast in sin. Help him up, dear God!” In this way you would be receiving a sinner with Jesus and serving him.This is what Moses did when the Jews worshipped the molten calf. He became wrapped up in this sin and reproached them for it in all severity. Three thousand men were put to death when the avenging sword passed from gate to gate on this occasion (Exodus 32:27-28). But in the end Moses fell down before God and interceded with God to forgive them their sin or blot him out of the book of life (Exodus 32:32). This was a man who knew that God loved him and had written his name in His book of life. But Moses said, “Lord, I would prefer it if you condemned me and forgave the people their sin.” We have another example of this concern for sinners in the apostle Paul (Romans 9:3).SL 11:1237 (8-9)PRAYER: Lord Jesus, Your readiness to receive sinners and to help them with Your grace and forgiveness has been made very plain to us in Your Gospel. Grant us such a clear understanding of Your Word and mission that we always manifest a similar concern for sinners and do our utmost to make known to them the help available in Your Gospel. In Your name we ask it. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.

<h3>THE WEEK OF TRINITY III - TUESDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=MATTHEW+9%3A10-13&amp;version=ESV" rel="nofollow" target="_blank">MATTHEW 9:10-13</a>“This man receives sinners and eats with them.” Luke 15:2To help assist sinners in finding the true way out of their sins and to conquer sin are the really important and significant works in which we Christians should train ourselves. But not many are concerned about these works; most people by-pass them. The practice has died out and, to a large extent, become extinct. In preference, following the devil, one man goes to St. James; another builds a church; a third man establishes a mass. One man does this, another that. No one ever seems to think of making intercession for sinners. Hence, it is to be feared that the holiest of men are quite likely to end up in the very depths of hell and that heaven will be made up mostly of sinners.It would be a real Christian work to interest yourself in some poor sinner; to go to the place where you pray to God in private and offer earnest prayer to Him, saying, “I hear that this poor sinner (naming him) has fallen and is held fast in sin. Help him up, dear God!” In this way you would be receiving a sinner with Jesus and serving him.This is what Moses did when the Jews worshipped the molten calf. He became wrapped up in this sin and reproached them for it in all severity. Three thousand men were put to death when the avenging sword passed from gate to gate on this occasion (Exodus 32:27-28). But in the end Moses fell down before God and interceded with God to forgive them their sin or blot him out of the book of life (Exodus 32:32). This was a man who knew that God loved him and had written his name in His book of life. But Moses said, “Lord, I would prefer it if you condemned me and forgave the people their sin.” We have another example of this concern for sinners in the apostle Paul (Romans 9:3).SL 11:1237 (8-9)PRAYER: Lord Jesus, Your readiness to receive sinners and to help them with Your grace and forgiveness has been made very plain to us in Your Gospel. Grant us such a clear understanding of Your Word and mission that we always manifest a similar concern for sinners and do our utmost to make known to them the help available in Your Gospel. In Your name we ask it. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.

Week of Trinity III - Tuesday

THE WEEK OF TRINITY III - MONDAYLESSON: ROMANS 5:15-17The tax collectors and sinners were all drawing near to him … the Pharisees and the scribes murmured. Luke 15:1-2In our Gospel, two groups are set before us as an example and for our instruction. First of all, there are the Pharisees and hypocrites. These people were regarded as models of perfection in respect to all kinds of piety and godliness. They were immersed in holiness over their ears. Secondly, there are the open sinners and tax collectors. These people were immersed in sin over their ears. For this reason, they were despised by the hypocritical “saints” and regarded as unworthy of all fellowship with them.Christ comes in between these two groups and delivers a judgement. He points out to these “saints” that they must yield themselves in service to the “sinners,” load up the “sinners” and carry them on their shoulders and take thought how to help them out of their sins with their righteousness and piety. The “saints” do not want to accept this role. But this is truly the proper procedure here and what must be done.The correct Christian procedure is to fall down and become completely linked with the “sinner,” no matter how deeply he is immersed in the mire of sin. This sin you must take upon yourself and wallow your way out of the mire with it, treating it just as if it were your own sin. Reproach and chastisement are necessary, and the whole matter must be treated in all earnestness. You must never despise a sinner but love him with all your heart. If you are proud and despise a sinner, there is no hope for you; you stand utterly condemned.SL 11:1236 (6-7)PRAYER: Fill our hearts at all times with Your grace and love, Lord Jesus, that with You we may love all sinners and lead them in faith to the victory over sin which You have achieved by Your suffering and death on the cross and now offer to sinners in Your Gospel, for Your mercy and truth’s sake. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.

THE WEEK OF TRINITY III - MONDAYLESSON: <a href="https://www.biblegateway.com/passage/?search=ROMANS+5%3A15-17&amp;version=ESV" rel="nofollow" target="_blank">ROMANS 5:15-17</a>The tax collectors and sinners were all drawing near to him … the Pharisees and the scribes murmured. Luke 15:1-2In our Gospel, two groups are set before us as an example and for our instruction. First of all, there are the Pharisees and hypocrites. These people were regarded as models of perfection in respect to all kinds of piety and godliness. They were immersed in holiness over their ears. Secondly, there are the open sinners and tax collectors. These people were immersed in sin over their ears. For this reason, they were despised by the hypocritical “saints” and regarded as unworthy of all fellowship with them.Christ comes in between these two groups and delivers a judgement. He points out to these “saints” that they must yield themselves in service to the “sinners,” load up the “sinners” and carry them on their shoulders and take thought how to help them out of their sins with their righteousness and piety. The “saints” do not want to accept this role. But this is truly the proper procedure here and what must be done.The correct Christian procedure is to fall down and become completely linked with the “sinner,” no matter how deeply he is immersed in the mire of sin. This sin you must take upon yourself and wallow your way out of the mire with it, treating it just as if it were your own sin. Reproach and chastisement are necessary, and the whole matter must be treated in all earnestness. You must never despise a sinner but love him with all your heart. If you are proud and despise a sinner, there is no hope for you; you stand utterly condemned.SL 11:1236 (6-7)PRAYER: Fill our hearts at all times with Your grace and love, Lord Jesus, that with You we may love all sinners and lead them in faith to the victory over sin which You have achieved by Your suffering and death on the cross and now offer to sinners in Your Gospel, for Your mercy and truth’s sake. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.

Week of Trinity II - Monday

THE WEEK OF TRINITY III  - SUNDAYLESSON: LUKE 15:1-10The tax collectors and sinners were all drawing near to him. And the Pharisees and the scribes murmured, saying, “This man receives sinners and eats with them.” Luke 15:1-2It is not at all unusual for religious people to assume a very self-righteous attitude over against those whom they regard as “sinners,” to turn up their noses at those who are not as holy as they themselves are, and to despise and shun them. This is always the way of human reason; it cannot be otherwise. Self-righteous men are always close to hypocrisy and cannot help despising those who are not like themselves. Their own life counts for everything with them. They blow themselves up and cannot bring themselves to show any consideration at all for “sinners.” They know nothing at all about becoming servants of other men and never realize that their own piety should be of service to other men. They are also very proud and hard and do not understand how to manifest love to others. Confronted with a case of need, they are quite likely to argue as follows: “This bumpkin is not even worthy to undo my shoes; how can I be expected to show him my love?”This is often where God comes in to play His part. He allows this proud spirit to take a heavy fall and to receive a sound rebuff. A marriage may break up and, at times, something even more terrible can happen, so that in the end this proud spirit is forced to lash out against himself, saying, “Keep quiet and get a grip on yourself, brother; you are no more than the material out of which this ‘bumpkin’s’ trousers are made.”  In this way, he comes to realize that we are all the one cake and that one donkey does not have to become another donkey’s pack animal. We are all born from the same flesh. SL 11:1236 (5)PRAYER: Lord Jesus Christ, You have taught us that the greatest of all is the servant of all and that the humble shall be exalted. Preserve within us a simple, humble heart and faith, ever ready to serve all men, for Your name’s sake. Amen.  Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66. 

THE WEEK OF TRINITY III  - SUNDAYLESSON: <a href="https://www.biblegateway.com/passage/?search=LUKE+15%3A1-10&amp;version=ESV" rel="nofollow" target="_blank">LUKE 15:1-10</a>The tax collectors and sinners were all drawing near to him. And the Pharisees and the scribes murmured, saying, “This man receives sinners and eats with them.” Luke 15:1-2It is not at all unusual for religious people to assume a very self-righteous attitude over against those whom they regard as “sinners,” to turn up their noses at those who are not as holy as they themselves are, and to despise and shun them. This is always the way of human reason; it cannot be otherwise. Self-righteous men are always close to hypocrisy and cannot help despising those who are not like themselves. Their own life counts for everything with them. They blow themselves up and cannot bring themselves to show any consideration at all for “sinners.” They know nothing at all about becoming servants of other men and never realize that their own piety should be of service to other men. They are also very proud and hard and do not understand how to manifest love to others. Confronted with a case of need, they are quite likely to argue as follows: “This bumpkin is not even worthy to undo my shoes; how can I be expected to show him my love?”This is often where God comes in to play His part. He allows this proud spirit to take a heavy fall and to receive a sound rebuff. A marriage may break up and, at times, something even more terrible can happen, so that in the end this proud spirit is forced to lash out against himself, saying, “Keep quiet and get a grip on yourself, brother; you are no more than the material out of which this ‘bumpkin’s’ trousers are made.”  In this way, he comes to realize that we are all the one cake and that one donkey does not have to become another donkey’s pack animal. We are all born from the same flesh. SL 11:1236 (5)PRAYER: Lord Jesus Christ, You have taught us that the greatest of all is the servant of all and that the humble shall be exalted. Preserve within us a simple, humble heart and faith, ever ready to serve all men, for Your name’s sake. Amen.  Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.

Week of Trinity III - Sunday

THE WEEK OF TRINITY II - SATURDAYLESSON: PSALM 84“Compel people to come in!” Luke 14:23We must understand the compulsion referred to here as applying to those who have a despondent and feeble conscience. These people should also be invited to the banquet and compelled to come in. The reference, however, is not to any external compulsion but to an inner, spiritual compulsion.This results when the Law is preached and sin is disclosed and brought to light, so that a man comes to realize what he really is. He is brought under compulsion, compelled to come in, when a vivid knowledge of sin is stirred up in his conscience. As a result of this, he also realizes that he is nothing in God’s sight, that all his works are sinful and even condemnatory. His despondent conscience and tender, terrified heart so overwhelm him that he loses all confidence in himself and can see no help at hand anywhere to provide any comfort at all. In this wretched condition he is finally led to despair.When a man has been brought under compulsion in this way, you should not delay with the invitation to “come in” and help him out of this despondency. This is achieved when you comfort him with the Gospel, telling him how he has been freed from his sins with the words, “Believe in Christ, that He has freed you from your sins and you will be rid of your sins.” This is what is meant in this Gospel by compelling men to come in so that the householder’s home may be filled.SL 11:1214 (12-13)PRAYER: Lord, you have reminded us in a very vivid manner that we are always confronted with a situation of grave urgency respecting our invitation to men to come in and partake of the banquet prepared for them in your kingdom of grace. Grant us wisdom and courage to perform our duties in this area with determination and love, in the name of Jesus Christ our Savior. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:33-38.

<h3>THE WEEK OF TRINITY II - SATURDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=PSALM+84&amp;version=ESV" rel="nofollow" target="_blank">PSALM 84</a>“Compel people to come in!” Luke 14:23We must understand the compulsion referred to here as applying to those who have a despondent and feeble conscience. These people should also be invited to the banquet and compelled to come in. The reference, however, is not to any external compulsion but to an inner, spiritual compulsion.This results when the Law is preached and sin is disclosed and brought to light, so that a man comes to realize what he really is. He is brought under compulsion, compelled to come in, when a vivid knowledge of sin is stirred up in his conscience. As a result of this, he also realizes that he is nothing in God’s sight, that all his works are sinful and even condemnatory. His despondent conscience and tender, terrified heart so overwhelm him that he loses all confidence in himself and can see no help at hand anywhere to provide any comfort at all. In this wretched condition he is finally led to despair.When a man has been brought under compulsion in this way, you should not delay with the invitation to “come in” and help him out of this despondency. This is achieved when you comfort him with the Gospel, telling him how he has been freed from his sins with the words, “Believe in Christ, that He has freed you from your sins and you will be rid of your sins.” This is what is meant in this Gospel by compelling men to come in so that the householder’s home may be filled.SL 11:1214 (12-13)PRAYER: Lord, you have reminded us in a very vivid manner that we are always confronted with a situation of grave urgency respecting our invitation to men to come in and partake of the banquet prepared for them in your kingdom of grace. Grant us wisdom and courage to perform our duties in this area with determination and love, in the name of Jesus Christ our Savior. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:33-38.

Week of Trinity II - Saturday

THE WEEK OF TRINITY II - FRIDAYLESSON: JOHN 10:14-16“Then the householder in anger said to his servant, ‘Go out quickly to the streets and lanes of the city and bring in the poor and maimed and blind and lame.’” Luke 14:21The householder’s instruction to his servant to go out quickly “to the streets and lanes of the city” refers to the fact that the Jews proved themselves unworthy of the Gospel and turned away from it. As a result of this, the disciples of Christ turned to the Gentiles. Before His resurrection, Christ instructed His disciples not to turn to the Gentiles or to preach in the cities of the Samaritans. They were too busy themselves only with the sheep of the house of Israel and to pasture them. This they also did.But later, after the resurrection of Jesus Christ, when the Jews opposed Christ’s Word of salvation and refused to accept it, the apostles told the Jews, “It was necessary that the word of God should be spoken first to you. Since you thrust it from you and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. For so the Lord has commanded us” (Acts 13:46-47). The apostles then quoted a passage from the prophet Isaiah, “I will give you as a light to the nations, that my salvation may reach to the end of the earth” (Isaiah 49:6).The same instruction is given by the householder to the servant here in this Gospel: “Go out quickly to the streets and lanes of the city and bring in the poor and maimed and blind and lame. Go out to the highways and hedges and compel people to come in, that my house may be filled” (Luke 14:21, 23).SL 11:1214 (11)PRAYER: O God, in your great mercy and grace you have given us the good news of salvation in your Son Jesus Christ. Fill our hearts with thankfulness so that we may tell abroad the glad tidings which we have received, through the same Jesus Christ our Lord. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:33-38.

<h3>THE WEEK OF TRINITY II - FRIDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=JOHN+10%3A14-16&amp;version=ESV" rel="nofollow" target="_blank">JOHN 10:14-16</a>“Then the householder in anger said to his servant, ‘Go out quickly to the streets and lanes of the city and bring in the poor and maimed and blind and lame.’” Luke 14:21The householder’s instruction to his servant to go out quickly “to the streets and lanes of the city” refers to the fact that the Jews proved themselves unworthy of the Gospel and turned away from it. As a result of this, the disciples of Christ turned to the Gentiles. Before His resurrection, Christ instructed His disciples not to turn to the Gentiles or to preach in the cities of the Samaritans. They were too busy themselves only with the sheep of the house of Israel and to pasture them. This they also did.But later, after the resurrection of Jesus Christ, when the Jews opposed Christ’s Word of salvation and refused to accept it, the apostles told the Jews, “It was necessary that the word of God should be spoken first to you. Since you thrust it from you and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. For so the Lord has commanded us” (Acts 13:46-47). The apostles then quoted a passage from the prophet Isaiah, “I will give you as a light to the nations, that my salvation may reach to the end of the earth” (Isaiah 49:6).The same instruction is given by the householder to the servant here in this Gospel: “Go out quickly to the streets and lanes of the city and bring in the poor and maimed and blind and lame. Go out to the highways and hedges and compel people to come in, that my house may be filled” (Luke 14:21, 23).SL 11:1214 (11)PRAYER: O God, in your great mercy and grace you have given us the good news of salvation in your Son Jesus Christ. Fill our hearts with thankfulness so that we may tell abroad the glad tidings which we have received, through the same Jesus Christ our Lord. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:33-38.

Week of Trinity II - Friday

THE WEEK OF TRINITY II - THURSDAYLESSON: LUKE 14:25-33He called to him the multitude with his disciples, and said to them, “If any man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel’s will save it.” Mark 8:34-35He who gives up something for the Gospel really loses nothing. Even if you lose your earthly life for Christ’s sake, He will give you another, better life, eternal life, as Christ Himself says: “He who finds his life will lose it, and he who loses his life for my sake will find it” (Matthew 10:39). If you have to leave child and wife, remember that God can take care of them and be a much better father to them than you have ever been. There is no doubt at all about this. Believe it with all your heart!You have equally great assurance, together with rich promises and encouragement, that He will never fall down on His Word. He will keep His Word, as we shall also discover if we are ready to put our trust in it and to resign ourselves to it. He has given us His Word and promised; what more could we want, or what could we desire that is greater?Is something lacking? Only in our faith. Let no one come to this banquet unless he comes with a thorough-going faith which exalts God above all creatures and loves Him above all else.SL 11:1213 (10)PRAYER: Almighty God, so reign in our heart and soul that Christ may always have dominion there. Grant that we may continue in true faith to confess Him with our tongues and glorify Him by our works with You, O Father, and the blessed Spirit, now and forever. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:33-38.

<h3>THE WEEK OF TRINITY II - THURSDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=LUKE+14%3A25-33&amp;version=ESV" rel="nofollow" target="_blank">LUKE 14:25-33</a>He called to him the multitude with his disciples, and said to them, “If any man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel’s will save it.” Mark 8:34-35He who gives up something for the Gospel really loses nothing. Even if you lose your earthly life for Christ’s sake, He will give you another, better life, eternal life, as Christ Himself says: “He who finds his life will lose it, and he who loses his life for my sake will find it” (Matthew 10:39). If you have to leave child and wife, remember that God can take care of them and be a much better father to them than you have ever been. There is no doubt at all about this. Believe it with all your heart!You have equally great assurance, together with rich promises and encouragement, that He will never fall down on His Word. He will keep His Word, as we shall also discover if we are ready to put our trust in it and to resign ourselves to it. He has given us His Word and promised; what more could we want, or what could we desire that is greater?Is something lacking? Only in our faith. Let no one come to this banquet unless he comes with a thorough-going faith which exalts God above all creatures and loves Him above all else.SL 11:1213 (10)PRAYER: Almighty God, so reign in our heart and soul that Christ may always have dominion there. Grant that we may continue in true faith to confess Him with our tongues and glorify Him by our works with You, O Father, and the blessed Spirit, now and forever. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:33-38.

Week of Trinity II - Thursday

THE WEEK OF TRINITY II - WEDNESDAYLESSON: MATTHEW 9:9-13“But they all alike began to make excuses.” Luke 14:18These words are a comment on Christ’s words reported in Matthew: “He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me” (Matthew 10:37-38).There are really only very few who are endowed with adequate resignation to accept this invitation. For anyone who would come to this banquet must stake everything on the Gospel—body and property, wife and child, friend and foe. He must give up everything that separates him from the Gospel, no matter how good, correct, and holy it may be.You should not suppose that the men who excuse themselves here were gross sinners or mixed up in unjust activities and action. By no means! They could all present a very good front. It is not at all wrong to buy and carry-on business, to look after oneself well, to take a wife and marry. But we must not become involved in all these matters to such an extent that we cannot forsake them, clinging to them with all our heart. We must be prepared to forsake anything that is opposed to the Gospel. And self-denial will mean a cross.The Gospel is a word of the cross. It will set up stumbling-blocks over which some will certainly falter. We must be prepared to forsake everything rather than cut ourselves off from God’s Word or His love.SL 11:1212 (7-9)PRAYER: Almighty God, whose beloved Son, for our sake, willingly offered himself to endure the cross, its agony and its shame, remove from us all coldness and cowardice of heart and give us courage to take up our allotted task and follow Him, through the same Jesus Christ our Lord. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:33-38.

<h3>THE WEEK OF TRINITY II - WEDNESDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=MATTHEW+9%3A9-13&amp;version=ESV" rel="nofollow" target="_blank">MATTHEW 9:9-13</a>“But they all alike began to make excuses.” Luke 14:18These words are a comment on Christ’s words reported in Matthew: “He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me” (Matthew 10:37-38).There are really only very few who are endowed with adequate resignation to accept this invitation. For anyone who would come to this banquet must stake everything on the Gospel—body and property, wife and child, friend and foe. He must give up everything that separates him from the Gospel, no matter how good, correct, and holy it may be.You should not suppose that the men who excuse themselves here were gross sinners or mixed up in unjust activities and action. By no means! They could all present a very good front. It is not at all wrong to buy and carry-on business, to look after oneself well, to take a wife and marry. But we must not become involved in all these matters to such an extent that we cannot forsake them, clinging to them with all our heart. We must be prepared to forsake anything that is opposed to the Gospel. And self-denial will mean a cross.The Gospel is a word of the cross. It will set up stumbling-blocks over which some will certainly falter. We must be prepared to forsake everything rather than cut ourselves off from God’s Word or His love.SL 11:1212 (7-9)PRAYER: Almighty God, whose beloved Son, for our sake, willingly offered himself to endure the cross, its agony and its shame, remove from us all coldness and cowardice of heart and give us courage to take up our allotted task and follow Him, through the same Jesus Christ our Lord. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:33-38.

Week of Trinity II - Wednesday

THE WEEK OF TRINITY II - TUESDAYLESSON: MATTHEW 22:1-14“Come; for all is now ready.” Luke 14:17The message which the servant was to convey to the invited guests to urge them to come to the banquet was: “Come; for all is now ready.” Christ died; He slaughtered sin and death in His death; He rose from the dead; the Holy Spirit was given; in short, everything that belonged to this banquet was prepared. Everything was prepared in such a way that it would cost us nothing. Through Christ, the Father assumed the whole cost so that we might enjoy His blessings without any merit or contribution on our part and become abundantly rich.First of all, He sent out His servant to the Jews to invite men to this banquet. The Jews had received special promises and undertakings from God about this banquet. The law of Moses and all the prophets were set up and appointed to prepare the people of Israel for God, as the angel Gabriel also stated of John the Baptist to his father Zechariah:“He will be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the sons of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared” (Luke 1:15-17).When the Jews had trotted out all their excuses to John the Baptist and the apostles, to a very large extent rejecting Christ, the invitation to come to the banquet was extended to the Gentiles.SL 11:1211 (5-6)PRAYER: Lord, You have made it quite plain in Your all-embracing Gospel invitation that all are welcome in Your kingdom. May we at all times receive this invitation whole-heartedly and treat it in all seriousness for ourselves and others, through Christ our Lord and for the glory of His name. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:33-38.

<h3>THE WEEK OF TRINITY II - TUESDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=MATTHEW+22%3A1-14&amp;version=ESV" rel="nofollow" target="_blank">MATTHEW 22:1-14</a>“Come; for all is now ready.” Luke 14:17The message which the servant was to convey to the invited guests to urge them to come to the banquet was: “Come; for all is now ready.” Christ died; He slaughtered sin and death in His death; He rose from the dead; the Holy Spirit was given; in short, everything that belonged to this banquet was prepared. Everything was prepared in such a way that it would cost us nothing. Through Christ, the Father assumed the whole cost so that we might enjoy His blessings without any merit or contribution on our part and become abundantly rich.First of all, He sent out His servant to the Jews to invite men to this banquet. The Jews had received special promises and undertakings from God about this banquet. The law of Moses and all the prophets were set up and appointed to prepare the people of Israel for God, as the angel Gabriel also stated of John the Baptist to his father Zechariah:“He will be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the sons of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared” (Luke 1:15-17).When the Jews had trotted out all their excuses to John the Baptist and the apostles, to a very large extent rejecting Christ, the invitation to come to the banquet was extended to the Gentiles. SL 11:1211 (5-6)PRAYER: Lord, You have made it quite plain in Your all-embracing Gospel invitation that all are welcome in Your kingdom. May we at all times receive this invitation whole-heartedly and treat it in all seriousness for ourselves and others, through Christ our Lord and for the glory of His name. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:33-38.

Week of Trinity II - Tuesday

THE WEEK OF TRINITY II - MONDAYLESSON: ISAIAH 55:1-7“A man once gave a great banquet and invited many; and at the time for the banquet, he sent his servant.” Luke 14:16-17Jesus spoke to them in parables, saying, “The kingdom of heaven may be compared to a king who gave a marriage feast for his son and sent his servants to call those who were invited to the marriage feast.” Matthew 22:1-3This invitation was sent out in the manner described in this Gospel. The man sent out his servant to invite guests to this great banquet. The Apostles were sent out by Christ into all the world with one and the same message: to invite men to this heavenly banquet with one voice, with one Gospel, with one message.If St. Peter had ever preached at a place where St. Paul had previously preached the Gospel, it would have been one and the same proclamation, the one like the other. It would not have been difficult for the hears to declare, “Peter preaches exactly the same message that we heard from Paul. They agree perfectly; they proclaim one and the same message.”To indicate this basic sameness in the proclamation of the message, the evangelist says here, “At the time for the banquet he sent his servant.” He does not say “servants” or “many servants,” but “servant.”SL 11:1211 (4)PRAYER: We thank and praise You, heavenly Father, for the one, clear message of salvation, which You have given us in Your Gospel of salvation. Strengthen us in such a way that we always cling to this with our whole hearts, for Christ’s sake. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:33-38.

<h3>THE WEEK OF TRINITY II - MONDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=ISAIAH+55%3A1-7&amp;version=ESV" rel="nofollow" target="_blank">ISAIAH 55:1-7</a>“A man once gave a great banquet and invited many; and at the time for the banquet, he sent his servant.” Luke 14:16-17Jesus spoke to them in parables, saying, “The kingdom of heaven may be compared to a king who gave a marriage feast for his son and sent his servants to call those who were invited to the marriage feast.” Matthew 22:1-3This invitation was sent out in the manner described in this Gospel. The man sent out his servant to invite guests to this great banquet. The Apostles were sent out by Christ into all the world with one and the same message: to invite men to this heavenly banquet with one voice, with one Gospel, with one message.If St. Peter had ever preached at a place where St. Paul had previously preached the Gospel, it would have been one and the same proclamation, the one like the other. It would not have been difficult for the hears to declare, “Peter preaches exactly the same message that we heard from Paul. They agree perfectly; they proclaim one and the same message.”To indicate this basic sameness in the proclamation of the message, the evangelist says here, “At the time for the banquet he sent his servant.” He does not say “servants” or “many servants,” but “servant.”SL 11:1211 (4)PRAYER: We thank and praise You, heavenly Father, for the one, clear message of salvation, which You have given us in Your Gospel of salvation. Strengthen us in such a way that we always cling to this with our whole hearts, for Christ’s sake. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:33-38.

THE WEEK OF TRINITY II - SUNDAYLESSON: LUKE 14:16-21“A man once gave a great banquet.” Luke 14:16In this Gospel, as well as in the remainder of Holy Scripture, we must make an effort, to the best of our ability, to grasp the true, simple meaning of the text and to rest our heart and conscience on it. Anyone who wants to do battle with the devil must not waver to and fro or totter, but must be sure of his ground, armed with clear and certain Scripture. Otherwise, when the devil gets him on to his fork by means of an unsure understanding, he will toss him to and fro like the wind tosses a dry leaf.In this Gospel we must also obtain a sure understanding so that we may stand our ground. It has nothing at all to do with the Lord’s Supper, as has sometimes been claimed with the assistance of some really hair-splitting exegesis.The sum and substance of this Gospel is that the Gospel has been preached and proclaimed in all the world, but only few accept it. It is called a “banquet” or a supper because the Gospel will be the last, final word and doctrine which will bring this world to a close.This supper, then, is nothing else but a rich, precious meal, which God has made ready by means of the Gospel, through Christ, in which He sets before us great blessings and rich treasures.SL 11:1210 (1-3)PRAYER: Lord, You have set before us great blessings and rich treasures in the banquet prepared for us through Your Son and offered to us in Your Gospel. May we never lose sight of these blessings and treasures but ever regard them as our highest good, in and through our Savior Jesus Christ. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:33-38.

<h3>THE WEEK OF TRINITY II - SUNDAY</h3>LESSON: <a href="https://www.biblegateway.com/passage/?search=LUKE+14%3A16-21&amp;version=ESV" rel="nofollow" target="_blank">LUKE 14:16-21</a>“A man once gave a great banquet.” Luke 14:16In this Gospel, as well as in the remainder of Holy Scripture, we must make an effort, to the best of our ability, to grasp the true, simple meaning of the text and to rest our heart and conscience on it. Anyone who wants to do battle with the devil must not waver to and fro or totter, but must be sure of his ground, armed with clear and certain Scripture. Otherwise, when the devil gets him on to his fork by means of an unsure understanding, he will toss him to and fro like the wind tosses a dry leaf.In this Gospel we must also obtain a sure understanding so that we may stand our ground. It has nothing at all to do with the Lord’s Supper, as has sometimes been claimed with the assistance of some really hair-splitting exegesis.The sum and substance of this Gospel is that the Gospel has been preached and proclaimed in all the world, but only few accept it. It is called a “banquet” or a supper because the Gospel will be the last, final word and doctrine which will bring this world to a close.This supper, then, is nothing else but a rich, precious meal, which God has made ready by means of the Gospel, through Christ, in which He sets before us great blessings and rich treasures.SL 11:1210 (1-3)PRAYER: Lord, You have set before us great blessings and rich treasures in the banquet prepared for us through Your Son and offered to us in Your Gospel. May we never lose sight of these blessings and treasures but ever regard them as our highest good, in and through our Savior Jesus Christ. Amen.Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:33-38.

Week of Trinity II - Sunday

Luther for the Busy Man

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