Abdulhakeem Mitchell

19 - Umdatul Fiqh - Expl of Sh Abdullah Bassaam &amp; Sh Ubayd - Abdulhakeem Mitchell | Manchester by Learn About Islam

19 - Umdatul Fiqh - Expl of Sh Abdullah Bassaam & Sh Ubayd - Abdulhakeem Mitchell | Manchester

Shaykh Al-Islām’s Advice to One Who is Controlled by Sickness and Desires | Ustādh Abu Abdir-Rahmān by Learn About Islam

Shaykh Al-Islām’s Advice to One Who is Controlled by Sickness and Desires | Ustādh Abu Abdir-Rahmān

4 - Advice to the Women - Shaykh ibn Uthaymeen | Abdulhakeem Mitchell by Learn About Islam

4 - Advice to the Women - Shaykh ibn Uthaymeen | Abdulhakeem Mitchell

Abu Muadh Taqweem Aslam

Abu Muadh Taqweem

52 Kitaab-at Tawheed | Abu Muadh Taqweem Aslam | Manchester by Learn About Islam

52 Kitaab-at Tawheed | Abu Muadh Taqweem Aslam | Manchester

3 - Advice to the Women - Shaykh ibn Uthaymeen | Abdulhakeem Mitchell by Learn About Islam

3 - Advice to the Women - Shaykh ibn Uthaymeen | Abdulhakeem Mitchell

51 Kitaab-at Tawheed | Abu Muadh Taqweem Aslam | Manchester by Learn About Islam

51 Kitaab-at Tawheed | Abu Muadh Taqweem Aslam | Manchester

AbdulHakim Mitchell

This lesson of Sharh As-Sunnah of Imaam Barbahari - Taught by Ustaadh Abdulhakim MitchellUsing the explanations of Shaykh Fawzaan, Shaykh Ali Naasir Faqeehee and benefits from Shaykh Abdullah albukhariPoint 7 The dangers of innovation and how they can lead to bigger innovationsStreamed LIVE on SunnahRadio on 9/7/23 and Recorded by LearnAboutIslam for the Salafi Centre of Manchester

This lesson of Sharh As-Sunnah of Imaam Barbahari - Taught by Ustaadh Abdulhakim Mitchell Using the explanations of Shaykh Fawzaan, Shaykh Ali Naasir Faqeehee and benefits from Shaykh Abdullah albukhari Point 7 The dangers of innovation and how they can lead to bigger innovations Streamed LIVE on SunnahRadio on 9/7/23 and Recorded by LearnAboutIslam for the Salafi Centre of Manchester

5 - Sharh as-Sunnah of Barbahaaree - Abdulhakim Mitchell | Manchester

The Obligation of Gratitude by Learn About Islam

The Obligation of Gratitude

18 - Umdatul Fiqh - Expl of Sh Abdullah Bassaam &amp; Sh Ubayd - Abdulhakeem Mitchell | Manchester by Learn About Islam

18 - Umdatul Fiqh - Expl of Sh Abdullah Bassaam & Sh Ubayd - Abdulhakeem Mitchell | Manchester

50 Kitaab-at Tawheed | Abu Muadh Taqweem Aslam | Manchester by Learn About Islam

50 Kitaab-at Tawheed | Abu Muadh Taqweem Aslam | Manchester

Calling the People to the Quran and the Sunnah upon the understanding of the Sahaba.

AlHumdu-Allahi the first time I listened to Shaikh Abu Muaadh Taqweem Giving up explanation of Shahi Ibn Al-Bukhari. I now listened attentively everyday in-sha-Allah tu ala.  Ramadhaan Ibn Pleasant. Ameen.

The Salafia Explanation

This channel gives you an in-depth look at Islam from the original sources, providing a full spectrum look at the religion. It also gives a full throated and meticulously detailed refutation against terrorism and extremism! Give it a listen!

Teaching about Real Islam and Denouncing Terrorism

Learn About Islam

The first lecture of the "Life of the Prophet" conference in Manchester in January 2020- The Importance of Learning about the Prophet Sallalhu Alyhi Wassalam.- The belief of the Muslims is that Muhammad (peace and blessings of Allaah be upon him) was the man who was sent by Allaah, as the final Prophet to the whole of mankind.- He was born in Makkah Saudi Arabia around 570 CE. (Year of the Elephant,on a Monday)-His father, Abdullāh died before he was born, and his mother died before he was six.-He was brought up by his grandfather Abdul-Muttalib, Once Abdul-Muttalib passed he was then raised by his uncle Abu Talib.- Abu Tālib was an important man in Makkah because he was the head of one of the most important clans. A clan was a group of families that were all related to each other (a tribe).- Muhammad (peace and blessings of Allah be upon him) was born into the Hāshim clan which was part of the Quraysh tribe. - This was the ruling tribe of Makkah. Muhammad was the last and the best of all the Prophets of Allaah. The name Muhammad means “the praised”.and many more detailed benefitsRecorded at Salafi Centre of Manchester on 2/2/2020 and streamed live on SunnahRadio.Net

The first lecture of the "Life of the Prophet" conference in Manchester in January 2020 - The Importance of Learning about the Prophet Sallalhu Alyhi Wassalam. - The belief of the Muslims is that Muhammad (peace and blessings of Allaah be upon him) was the man who was sent by Allaah, as the final Prophet to the whole of mankind. - He was born in Makkah Saudi Arabia around 570 CE. (Year of the Elephant,on a Monday) -His father, Abdullāh died before he was born, and his mother died before he was six. -He was brought up by his grandfather Abdul-Muttalib, Once Abdul-Muttalib passed he was then raised by his uncle Abu Talib. - Abu Tālib was an important man in Makkah because he was the head of one of the most important clans. A clan was a group of families that were all related to each other (a tribe). - Muhammad (peace and blessings of Allah be upon him) was born into the Hāshim clan which was part of the Quraysh tribe. - This was the ruling tribe of Makkah. Muhammad was the last and the best of all the Prophets of Allaah. The name Muhammad means “the praised”. and many more detailed benefits Recorded at Salafi Centre of Manchester on 2/2/2020 and streamed live on <a href="http://SunnahRadio.Net" rel="nofollow" target="_blank">SunnahRadio.Net</a>

A Brief Biography of the Prophet - Abu Muadh Taqweem | Manchester

Today’s lesson was the introduction to the series of lessons taking place regarding the foundational hadeeth“Whomsoever Allah wants Good for He gives him Understanding of the Religion”.The explanation being used is of the Imam, Shaykh Rabee ibn Haadi Al-Madkhalee (hafidhahullah).Covered by Ustadh Abdul Hakeem Mitchell in this first lesson were the following points;• The underlying reasons and importance of selecting this hadeeth to be explained.• The virtue and importance of knowledge.• An explanation of the statement of ibnul Qayyim regarding the 3 affairs which are linked to true happiness - and their relation to knowledge.• The virtue of the Scholars and their level of Taqwa and khashya (reverent fear) corresponds to their knowledge and action upon it.• Link between Taqwa and Khashya.• Further benefits shared from Ibn Rajab (rahimahullah), Shaykh Ubayd al-Jaabiree and Shaykh Abdullah ibn Abdur-Raheem Al-Bukhaari (hafidahumullah).Recorded at The Salafi Centre of Manchester on 10/1/20 and streamed live on SunnahRadio.Net

Today’s lesson was the introduction to the series of lessons taking place regarding the foundational hadeeth “Whomsoever Allah wants Good for He gives him Understanding of the Religion”. The explanation being used is of the Imam, Shaykh Rabee ibn Haadi Al-Madkhalee (hafidhahullah). Covered by Ustadh Abdul Hakeem Mitchell in this first lesson were the following points; • The underlying reasons and importance of selecting this hadeeth to be explained. • The virtue and importance of knowledge. • An explanation of the statement of ibnul Qayyim regarding the 3 affairs which are linked to true happiness - and their relation to knowledge. • The virtue of the Scholars and their level of Taqwa and khashya (reverent fear) corresponds to their knowledge and action upon it. • Link between Taqwa and Khashya. • Further benefits shared from Ibn Rajab (rahimahullah), Shaykh Ubayd al-Jaabiree and Shaykh Abdullah ibn Abdur-Raheem Al-Bukhaari (hafidahumullah). Recorded at The Salafi Centre of Manchester on 10/1/20 and streamed live on <a href="http://SunnahRadio.Net" rel="nofollow" target="_blank">SunnahRadio.Net</a>

1 - Whoever Allah Wants Good For... - Abdulhakeem Mitchell | Manchester

Abdulilah Lahmami

Every Innovation is a Misguidance - Shaykh al-Albani | Abdulilah Lahmami - Lesson 1 by Learn About Islam

Every Innovation is a Misguidance - Shaykh al-Albani | Abdulilah Lahmami - Lesson 1

Rayaan Barker

Khutbah: Eid ul-Fitr 1440 - Rayaan Barker | Stoke by Learn About Islam

Khutbah: Eid ul-Fitr 1440 - Rayaan Barker | Stoke

Abu Humayd

This is the 6th lesson of the "Book of Knowledge" from Sahih Bukhari taught by Ustaadh Abu Humayd using the explanation of Shaykh Zayd al-Madhkalee.We discussed:- The differing levels of people in knowledge- The importance of seeking knowledge- The virtue of the date palm trees and its likeness to the believerUstaadh Abu Humayd reads the Arabic text line by line and translates this into English, aiding the students in strengthening their Arabic.Recorded at Masjid Sunnah Bradford on 21/9/2019 and streamed live on Mixlr.com/Albaseerah

This is the 6th lesson of the "Book of Knowledge" from Sahih Bukhari taught by Ustaadh Abu Humayd using the explanation of Shaykh Zayd al-Madhkalee. We discussed: - The differing levels of people in knowledge - The importance of seeking knowledge - The virtue of the date palm trees and its likeness to the believer Ustaadh Abu Humayd reads the Arabic text line by line and translates this into English, aiding the students in strengthening their Arabic. Recorded at Masjid Sunnah Bradford on 21/9/2019 and streamed live on <a href="http://Mixlr.com/Albaseerah" rel="nofollow" target="_blank">Mixlr.com/Albaseerah</a>

6 - Book Of Knowledge from Sahih Bukhari - Abu Humayd | Bradford

Abu Hakeem

Ibn Umar

Ustaadh Abu Hakeem delivers a lecture based on the first and second principles from the book "The Four Principles" By Shaykhul Islaam Muhammad ibn Abdulwahaab via telelink to our brothers at Masjid ibn Umar in Barbados.Recorded at Masjid ibn Umar on 4/08/2019 and streamed live on www.SunnahRadio.Net

Ustaadh Abu Hakeem delivers a lecture based on the first and second principles from the book "The Four Principles" By Shaykhul Islaam Muhammad ibn Abdulwahaab via telelink to our brothers at Masjid ibn Umar in Barbados. Recorded at Masjid ibn Umar on 4/08/2019 and streamed live on <a href="http://www.SunnahRadio.Net" rel="nofollow" target="_blank">www.SunnahRadio.Net</a>

3 - The Four Principles - Abu Hakeem | Masjid ibn Umar Barbados

Sahih al-Bukhari

Sahih al-Bukhari – The Book of Tawheed – Lesson 89 (06/07/2019)Narrated Abu Huraira: Allah's Apostle said, "Allah said, 'I am to my slave as he thinks of Me, (i.e. I am able to do for him what he thinks I can do for him). (See Hadith No. 502)Narrated Abu Huraira: Allah's Apostle said, "A man who never did any good deed, said that if he died, his family should burn him and throw half the ashes of his burnt body in the earth and the other half in the sea, for by Allah, if Allah should get hold of him, He would inflict such punishment on him as He would not inflict on anybody among the people. But Allah ordered the sea to collect what was in it (of his ashes) and similarly ordered the earth to collect what was in it (of his ashes). Then Allah said (to the recreated man ), 'Why did you do so?' The man replied, 'For being afraid of You, and You know it (very well).' So Allah forgave him."Narrated Abu Huraira: I heard the Prophet saying, "If somebody commits a sin and then says, 'O my Lord! I have sinned, please forgive me!' and his Lord says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sins).' Then he remains without committing any sin for a while and then again commits another sin and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sin). Then he remains without Committing any another sin for a while and then commits another sin (for the third time) and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave (his sin), he can do whatever he likes."Narrated Anas: I heard the Prophet saying, "On the Day of Resurrection I will intercede and say, "O my Lord! Admit into Paradise (even) those who have faith equal to a mustard seed in their hearts." Such people will enter Paradise, and then I will say, 'O (Allah) admit into Paradise (even) those who have the least amount of faith in their hearts." Anas then said: As if I were just now looking at the fingers of Allah's Apostle.Today we covered: •	The speech of Allaah•	The narration of the one who told his sons to cremate him after his death•	Can someone be forgiven for committing shirk in ignorance?•	The mercy of Allaah•	The importance of returning back to Allaah in repentance •	Sins regarding the rights of the people•	The conditions of tawbah•	The ruling for the one who oppressed another and died upon that•	The hadith of the man who requested his body to be cremated and his ashes scattered •	The intercession on the day of judgemento	The two types of intercession•	An explanation into the narration of the ones that will be removed from the fore who had an atoms worth of eemaan in their hearts.•	Q&amp;A sessionBenefit: To gain further understanding when we discuss the chains, follow our “Bayqooniyyah in the Sciences of Hadith” lessons on LearnAboutIslam: http://www.learnaboutislam.co.uk/2016/01/18/al-Ma’iyahndhoMa’iyahh-al-bayqooniyah/ The English translation of the hadiths and all the audio are available on:  www.learnaboutislam.co.uk/bukhariRecorded at the Salafi Centre of Manchester on 06/07/2019 and streamed live on www.SunnahRadio.Net

Sahih al-Bukhari – The Book of Tawheed – Lesson 89 (06/07/2019) Narrated Abu Huraira: Allah's Apostle said, "Allah said, 'I am to my slave as he thinks of Me, (i.e. I am able to do for him what he thinks I can do for him). (See Hadith No. 502) Narrated Abu Huraira: Allah's Apostle said, "A man who never did any good deed, said that if he died, his family should burn him and throw half the ashes of his burnt body in the earth and the other half in the sea, for by Allah, if Allah should get hold of him, He would inflict such punishment on him as He would not inflict on anybody among the people. But Allah ordered the sea to collect what was in it (of his ashes) and similarly ordered the earth to collect what was in it (of his ashes). Then Allah said (to the recreated man ), 'Why did you do so?' The man replied, 'For being afraid of You, and You know it (very well).' So Allah forgave him." Narrated Abu Huraira: I heard the Prophet saying, "If somebody commits a sin and then says, 'O my Lord! I have sinned, please forgive me!' and his Lord says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sins).' Then he remains without committing any sin for a while and then again commits another sin and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sin). Then he remains without Committing any another sin for a while and then commits another sin (for the third time) and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave (his sin), he can do whatever he likes." Narrated Anas: I heard the Prophet saying, "On the Day of Resurrection I will intercede and say, "O my Lord! Admit into Paradise (even) those who have faith equal to a mustard seed in their hearts." Such people will enter Paradise, and then I will say, 'O (Allah) admit into Paradise (even) those who have the least amount of faith in their hearts." Anas then said: As if I were just now looking at the fingers of Allah's Apostle. Today we covered: •	The speech of Allaah •	The narration of the one who told his sons to cremate him after his death •	Can someone be forgiven for committing shirk in ignorance? •	The mercy of Allaah •	The importance of returning back to Allaah in repentance •	Sins regarding the rights of the people •	The conditions of tawbah •	The ruling for the one who oppressed another and died upon that •	The hadith of the man who requested his body to be cremated and his ashes scattered •	The intercession on the day of judgement o	The two types of intercession •	An explanation into the narration of the ones that will be removed from the fore who had an atoms worth of eemaan in their hearts. •	Q&amp;A session Benefit: To gain further understanding when we discuss the chains, follow our “Bayqooniyyah in the Sciences of Hadith” lessons on LearnAboutIslam: <a href="http://www.learnaboutislam.co.uk/2016/01/18/al-Ma’iyahndhoMa’iyahh-al-bayqooniyah/" rel="nofollow" target="_blank">http://www.learnaboutislam.co.uk/2016/01/18/al-Ma’iyahndhoMa’iyahh-al-bayqooniyah/</a> The English translation of the hadiths and all the audio are available on: <a href="http://www.learnaboutislam.co.uk/bukhari" rel="nofollow" target="_blank">www.learnaboutislam.co.uk/bukhari</a> Recorded at the Salafi Centre of Manchester on 06/07/2019 and streamed live on <a href="http://www.SunnahRadio.Net" rel="nofollow" target="_blank">www.SunnahRadio.Net</a>

87 - Book of Tawheed - Sahih al-Bukhari - Abu Muadh Taqweem | Manchester

In this lecture, Abu Hakeem (hafidahullah) discusses how a student of knowledge should behave with regards to his books based on the book: Tadhkirah as-Saami’ by Ibn Jamaa’ah. He discussed:-	Gathering books for the purpose of seeking knowledge-	The importance of memorisation-	How a student should memorise-	The virtue and importance of utilising once time appropriately-	The etiquettes of borrowing and lending books-	How to arrange one’s library-	The state of the student when reading from his books-	How to write and make notesAnd many more benefits throughout the lecture. Recorded by the Salafi Centre of Manchester on Friday 5/10/18 and streamed LIVE on Sunnah Radio

In this lecture, Abu Hakeem (hafidahullah) discusses how a student of knowledge should behave with regards to his books based on the book: Tadhkirah as-Saami’ by Ibn Jamaa’ah. He discussed: -	Gathering books for the purpose of seeking knowledge -	The importance of memorisation -	How a student should memorise -	The virtue and importance of utilising once time appropriately -	The etiquettes of borrowing and lending books -	How to arrange one’s library -	The state of the student when reading from his books -	How to write and make notes And many more benefits throughout the lecture. Recorded by the Salafi Centre of Manchester on Friday 5/10/18 and streamed LIVE on Sunnah Radio

The Mannerisms Of The Student Of Knowledge With His Books - Abu Hakeem | Manchester

Lesson 1 in the lecture series - A Guide to Sound Creed - Authored by Shaykh Salih al-Fawzan. Taught by Ustaadh Rayaan Barker @ Masjid al-Furqan, Stoke-on-Trent.

01 - A Guide to Sound Creed - Rayaan Barker | Stoke

Abu Khadeejah

Ustaadh Abu Khadeejah traces back the creed of the Ash’arees to ibn Kulaab (d. 240 AH). He lived in the same era as Imam Ahmed ibn Hanbal (d. 241 AH). The majority of Muslims today are upon this creed. The companions never differed in Aqeedah or the foundations of the religion. He explains how their creed came about and how this links with the beliefs common among Muslims today. Abul Hassan al-Ash’ari (d. 329 AH) whom the Ash’arees ascribe themselves to, was a Mu’tazilee until the age of 40. He then adopted the ideology of the Kullaabiyah. Jahm ibn Safwaan and Ja’d ibn Dirham the predecessors of ibn Kullaab were so extreme that they were executed due to their extreme believes. Abu Khadeejah gives details of their deviations and explains how they are all linked. Abul Hassan al-Ash’aree later started to seek knowledge, and after studying from the hanbalis he repented and returned to the Sunnah. This is the belief that he died upon, as he stated himself in his books and so did his companions. In fact, the Ash’arees take the belief of Ash’aree when he was upon the way of the Kullaabiyah. In fact, they even adopted the original ideas of the Mu’tazila and Jahmiyyah that even ibn Kullaab refuted. Recorded LIVE at the Manchester Summer Conference 2019 on 23/6/19 by the Salafi Centre of Manchester

Ustaadh Abu Khadeejah traces back the creed of the Ash’arees to ibn Kulaab (d. 240 AH). He lived in the same era as Imam Ahmed ibn Hanbal (d. 241 AH). The majority of Muslims today are upon this creed. The companions never differed in Aqeedah or the foundations of the religion. He explains how their creed came about and how this links with the beliefs common among Muslims today. Abul Hassan al-Ash’ari (d. 329 AH) whom the Ash’arees ascribe themselves to, was a Mu’tazilee until the age of 40. He then adopted the ideology of the Kullaabiyah. Jahm ibn Safwaan and Ja’d ibn Dirham the predecessors of ibn Kullaab were so extreme that they were executed due to their extreme believes. Abu Khadeejah gives details of their deviations and explains how they are all linked. Abul Hassan al-Ash’aree later started to seek knowledge, and after studying from the hanbalis he repented and returned to the Sunnah. This is the belief that he died upon, as he stated himself in his books and so did his companions. In fact, the Ash’arees take the belief of Ash’aree when he was upon the way of the Kullaabiyah. In fact, they even adopted the original ideas of the Mu’tazila and Jahmiyyah that even ibn Kullaab refuted. Recorded LIVE at the Manchester Summer Conference 2019 on 23/6/19 by the Salafi Centre of Manchester

Origins and Rise of the Ash'ari Creed - Abu Khadeejah | Manchester

Khutbah delivered by Ustaadh Rayaan Barker on Friday 19th July 2019 @ Masjid al-Furqan, Stoke-on-Trent.

Khutbah: The People Of Paradise Vs The People Of Hell - Rayaan Barker | Stoke

Sahih al-Bukhari – The Book of Tawheed – Lesson 77 (05/01/2019)Narrated Abu Musa: Whenever a beggar or a person in need of something came to the Prophet, he used to say (to his companions), "Intercede (for him) and you will be rewarded for that, and Allah will fulfil what He will through His Apostle's tongue."Narrated Abu Huraira: The Prophet said, "None of you should say: 'O Allah! Forgive me if You wish,' or 'Bestow Your Mercy on me if You wish,' or 'Provide me with means of subsistence if You wish,' but he should be firm in his request, for Allah does what He will and nobody can force Him (to do anything).Narrated Ibn 'Abbas: That he differed with Al-Hurr bin Qais bin Hisn Al-Fazari about the companion of Moses, (i.e., whether he was Kha,dir or not). Ubai bin Ka'b Al-Ansari passed by them and Ibn 'Abbas called him saying, 'My friend (Hur) and I have differed about Moses' Companion whom Moses asked the way to meet.Narrated Abu Huraira: Allah's Apostle said, "If Allah will, tomorrow we will encamp in Khaif Bani Kinana, the place where the pagans took the oath of Kufr (disbelief) against the Prophet. He meant Al-Muhassab. (See Hadith No. 659, Vol. 2)Narrated 'Abdullah bin 'Umar: The Prophet besieged the people of Ta'if, but he did not conquer it. He said, "Tomorrow, if Allah will, we will return home. On this the Muslims said, "Then we return without conquering it?" He said, 'Then carry on fighting tomorrow." The next day many of them were injured. The Prophet said, "If Allah will, we will return home tomorrow." It seemed that statement pleased them whereupon Allah's Apostle smiled.Today we covered: The Will and the Wish of Allaah•	A recap over the will of Allaah•	It is recommended that you do shafaa’ah (you speak on his behalf) for a person in genuine need•	Allaah will be in your aid as long as you are in aid of your brother.•	One should not say “O Allaah forgive me, if you wish.” Rather one should make du’aa with conviction.•	Allaah does whatever He wills, so you should ask with a firm resolve.•	The story regarding Moses and khidro	The knowledge of Khidro	The one who came and asked Moses who was more knowledgeable than himo	Allaah revealed that it was Khidro	Moses then asked Allaah how he could find Khidro	Allaah made the fish a sign for him to go and find Khidro	Was Khidr a Prophet or not?•	The Prophet ﷺ placed a siege upon the people of Ta’if, but did not conquer it•	The Prophet ﷺ forbade continuous fasting•	A Man said to the Prophet, “but you O messenger of Allaah do continuous fasting.”•	The Prophet said, “But who from amongst you is like me?”•	An explanation into the ruling of continuous fasting•	Q&amp;A sessionThe English translation of the hadiths and all the audio are available on:  www.learnaboutislam.co.uk/bukhariRecorded at the Salafi Centre of Manchester on 05/01/2019 and streamed live on www.SunnahRadio.Net

Sahih al-Bukhari – The Book of Tawheed – Lesson 77 (05/01/2019) Narrated Abu Musa: Whenever a beggar or a person in need of something came to the Prophet, he used to say (to his companions), "Intercede (for him) and you will be rewarded for that, and Allah will fulfil what He will through His Apostle's tongue." Narrated Abu Huraira: The Prophet said, "None of you should say: 'O Allah! Forgive me if You wish,' or 'Bestow Your Mercy on me if You wish,' or 'Provide me with means of subsistence if You wish,' but he should be firm in his request, for Allah does what He will and nobody can force Him (to do anything). Narrated Ibn 'Abbas: That he differed with Al-Hurr bin Qais bin Hisn Al-Fazari about the companion of Moses, (i.e., whether he was Kha,dir or not). Ubai bin Ka'b Al-Ansari passed by them and Ibn 'Abbas called him saying, 'My friend (Hur) and I have differed about Moses' Companion whom Moses asked the way to meet. Narrated Abu Huraira: Allah's Apostle said, "If Allah will, tomorrow we will encamp in Khaif Bani Kinana, the place where the pagans took the oath of Kufr (disbelief) against the Prophet. He meant Al-Muhassab. (See Hadith No. 659, Vol. 2) Narrated 'Abdullah bin 'Umar: The Prophet besieged the people of Ta'if, but he did not conquer it. He said, "Tomorrow, if Allah will, we will return home. On this the Muslims said, "Then we return without conquering it?" He said, 'Then carry on fighting tomorrow." The next day many of them were injured. The Prophet said, "If Allah will, we will return home tomorrow." It seemed that statement pleased them whereupon Allah's Apostle smiled. Today we covered: The Will and the Wish of Allaah •	A recap over the will of Allaah •	It is recommended that you do shafaa’ah (you speak on his behalf) for a person in genuine need •	Allaah will be in your aid as long as you are in aid of your brother. •	One should not say “O Allaah forgive me, if you wish.” Rather one should make du’aa with conviction. •	Allaah does whatever He wills, so you should ask with a firm resolve. •	The story regarding Moses and khidr o	The knowledge of Khidr o	The one who came and asked Moses who was more knowledgeable than him o	Allaah revealed that it was Khidr o	Moses then asked Allaah how he could find Khidr o	Allaah made the fish a sign for him to go and find Khidr o	Was Khidr a Prophet or not? •	The Prophet ﷺ placed a siege upon the people of Ta’if, but did not conquer it •	The Prophet ﷺ forbade continuous fasting •	A Man said to the Prophet, “but you O messenger of Allaah do continuous fasting.” •	The Prophet said, “But who from amongst you is like me?” •	An explanation into the ruling of continuous fasting •	Q&amp;A session The English translation of the hadiths and all the audio are available on: <a href="http://www.learnaboutislam.co.uk/bukhari" rel="nofollow" target="_blank">www.learnaboutislam.co.uk/bukhari</a> Recorded at the Salafi Centre of Manchester on 05/01/2019 and streamed live on <a href="http://www.SunnahRadio.Net" rel="nofollow" target="_blank">www.SunnahRadio.Net</a>

77 - Book of Tawheed - Sahih al-Bukhari - Abu Muadh Taqweem | Manchester

Khutbah delivered by Ustaadh Rayaan Barker on Friday 15th March 2019 @ Masjid al-Furqan, Stoke-on-Trent.

Khutbah: The Stance Of The Muslim In Times Of Trial - Rayaan Barker | Stoke

Khutbah by Ustaadh Rayaan Barker. Friday 19th October 2018 @ Masjid al-Furqan, Stoke-on-Trent.

Khutbah: Patience - Its Different Levels & Their Benefits - Rayaan Barker | Stoke

Abu Iyaad

Abu Iyaad goes through the works of:- The Permanent Committee of Scholars- Shaykh Ubayd al-Jaabiree- Shaykh Abdus-Salaam Burjis- Shaykh Abdullah BukhariExplaining the Principles of the Salafi Dawah. More Notes available on www.learnaboutislam.co.ukWhat is Salafiyyah?It is the way Messenger of Allah and the companions and to call to it with wisdom and call to that which is best while striving oneself in acting upon what he calls others to.It is the balanced middle way“Thus We have made you, a balanced nation, that you be witnesses over mankind and the Messenger be a witness over you.” 2:143Shaykh Fawzan said the word Salafi does cause a split, between the Salafis who are upon the way of the Salaf (the Messenger of Allah, his companions and those who followed them) and the people of innovation and misguidance. This is a praiseworthy distinction. “And I followed the religion of my fathers Ibrahim, Ishaaq and Ya’qoob, it is not for us to associate anything as partner with Allah” (12:38). We ask Allah to make us from those upon the Madhab of the Salaf.We do not just gather people, but we call them to the book of Allah and the Sunnah of His Messenger, in accordance to the undersanding of the Salaf and the sound creed.“And the first to embrace Islam of the Muhajirun and the Ansar and also those who followed them exactly (in Faith). Allah is well-pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success.” 9:100“ihsaan” in this verse means “itqaan” means being precise in following them and reference to those who follow them in knowledge and action. So it is upon you to learn the madhab of the salaf and so you can hold fast on to it.

Abu Iyaad goes through the works of: - The Permanent Committee of Scholars - Shaykh Ubayd al-Jaabiree - Shaykh Abdus-Salaam Burjis - Shaykh Abdullah Bukhari Explaining the Principles of the Salafi Dawah. More Notes available on <a href="http://www.learnaboutislam.co.uk" rel="nofollow" target="_blank">www.learnaboutislam.co.uk</a> What is Salafiyyah? It is the way Messenger of Allah and the companions and to call to it with wisdom and call to that which is best while striving oneself in acting upon what he calls others to. It is the balanced middle way “Thus We have made you, a balanced nation, that you be witnesses over mankind and the Messenger be a witness over you.” 2:143 Shaykh Fawzan said the word Salafi does cause a split, between the Salafis who are upon the way of the Salaf (the Messenger of Allah, his companions and those who followed them) and the people of innovation and misguidance. This is a praiseworthy distinction. “And I followed the religion of my fathers Ibrahim, Ishaaq and Ya’qoob, it is not for us to associate anything as partner with Allah” (12:38). We ask Allah to make us from those upon the Madhab of the Salaf. We do not just gather people, but we call them to the book of Allah and the Sunnah of His Messenger, in accordance to the undersanding of the Salaf and the sound creed. “And the first to embrace Islam of the Muhajirun and the Ansar and also those who followed them exactly (in Faith). Allah is well-pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success.” 9:100 “ihsaan” in this verse means “itqaan” means being precise in following them and reference to those who follow them in knowledge and action. So it is upon you to learn the madhab of the salaf and so you can hold fast on to it.

Principles of the Salafi Manhaj - Abu Iyaad

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