Louis XIV

In 1661 the 23 year-old French king Louis the XIV had been on the throne for 18 years when his chief minister, Cardinal Mazarin, died. Louis is reported to have said to his ministers, “It is now time that I govern my affairs myself. You will assist me with your counsels when I ask for them [but] I order you to seal no orders except by my command… I order you not to sign anything, not even a passport, without my command, and to render account to me personally each day”So began the personal rule of Louis XIV, which lasted a further 54 years until his death in 1715. From his newly-built palace at Versailles, Louis was able to project an image of himself as the centre of gravity around which all of France revolved: it’s no accident that he became known as the Sun King. He centralized power to the extent he was able to say ‘L’etat c’est moi’: I am the state. Under his rule France became the leading diplomatic, military and cultural power in Europe.WithCatriona Seth Marshal Foch Professor of French Literature at the University of OxfordGuy Rowlands Professor of Early Modern History at the University of St AndrewsandPenny RobertsProfessor of Early Modern History at the University of WarwickProducer: Luke Mulhall

In 1661 the 23 year-old French king Louis the XIV had been on the throne for 18 years when his chief minister, Cardinal Mazarin, died. Louis is reported to have said to his ministers, “It is now time that I govern my affairs myself. You will assist me with your counsels when I ask for them [but] I order you to seal no orders except by my command… I order you not to sign anything, not even a passport, without my command, and to render account to me personally each day” So began the personal rule of Louis XIV, which lasted a further 54 years until his death in 1715. From his newly-built palace at Versailles, Louis was able to project an image of himself as the centre of gravity around which all of France revolved: it’s no accident that he became known as the Sun King. He centralized power to the extent he was able to say ‘L’etat c’est moi’: I am the state. Under his rule France became the leading diplomatic, military and cultural power in Europe. With Catriona Seth Marshal Foch Professor of French Literature at the University of Oxford Guy Rowlands Professor of Early Modern History at the University of St Andrews and Penny Roberts Professor of Early Modern History at the University of Warwick Producer: Luke Mulhall

Louis XIV: The Sun King

Melvyn Bragg and guests discuss the Christian uprising in Japan and its profound and long-term consequences. In the 1630s, Japan was ruled by the Tokagawa Shoguns, a military dynasty who, 30 years earlier, had unified the country, ending around two centuries of civil war. In 1637 a rebellion broke out in the province of Shimabara, in the south of the country. It was a peasants’ revolt, following years of bad harvests in which the local lord had refused to lower taxes.  Many of the rebels were Christians, and they fought under a Christian banner. The central government’s response was merciless. They met the rebels with an army of 150 000 men, possibly the largest force assembled anywhere in the world during the Early Modern period. Once the rebellion had been suppressed, the Shogun enforced a ban on Christianity and expelled nearly all foreigners from the country. Japan remained more or less completely sealed off from the rest of the world for the next 250 years. With Satona Suzuki Lecturer in Japanese and Modern Japanese History at SOAS, University of LondonErica BaffelliProfessor of Japanese Studies at the University of Manchester and Christopher HardingSenior Lecturer in Asian History at the University of EdinburghProducer  Luke Mulhall

Melvyn Bragg and guests discuss the Christian uprising in Japan and its profound and long-term consequences. In the 1630s, Japan was ruled by the Tokagawa Shoguns, a military dynasty who, 30 years earlier, had unified the country, ending around two centuries of civil war. In 1637 a rebellion broke out in the province of Shimabara, in the south of the country. It was a peasants’ revolt, following years of bad harvests in which the local lord had refused to lower taxes. Many of the rebels were Christians, and they fought under a Christian banner. The central government’s response was merciless. They met the rebels with an army of 150 000 men, possibly the largest force assembled anywhere in the world during the Early Modern period. Once the rebellion had been suppressed, the Shogun enforced a ban on Christianity and expelled nearly all foreigners from the country. Japan remained more or less completely sealed off from the rest of the world for the next 250 years. With Satona Suzuki Lecturer in Japanese and Modern Japanese History at SOAS, University of London Erica Baffelli Professor of Japanese Studies at the University of Manchester and Christopher Harding Senior Lecturer in Asian History at the University of Edinburgh Producer Luke Mulhall

The Shimabara Rebellion

Melvyn Bragg and guests discuss the brutal events of 26 August 1346, when the armies of France and England met in a funnel-shaped valley outside the town of Crécy in northern France. Although the French, led by Philip VI, massively outnumbered the English, under the command of Edward III, the English won the battle, and French casualties were huge. The English victory is often attributed to the success of their longbowmen against the heavy cavalry of the French. The Battle of Crécy was the result of years of simmering tension between Edward III and Philip VI, and it led to decades of further conflict between England and France, a conflict that came to be known as the Hundred Years War. WithAnne Curry Emeritus Professor of Medieval History at the University of Southampton Andrew AytonSenior Research Fellow in History at Keele Universityand  Erika Graham-GoeringLecturer in Late Medieval History at Durham UniversityProducer  Luke Mulhall

Melvyn Bragg and guests discuss the brutal events of 26 August 1346, when the armies of France and England met in a funnel-shaped valley outside the town of Crécy in northern France. Although the French, led by Philip VI, massively outnumbered the English, under the command of Edward III, the English won the battle, and French casualties were huge. The English victory is often attributed to the success of their longbowmen against the heavy cavalry of the French. The Battle of Crécy was the result of years of simmering tension between Edward III and Philip VI, and it led to decades of further conflict between England and France, a conflict that came to be known as the Hundred Years War. With Anne Curry Emeritus Professor of Medieval History at the University of Southampton Andrew Ayton Senior Research Fellow in History at Keele University and Erika Graham-Goering Lecturer in Late Medieval History at Durham University Producer Luke Mulhall

The Battle of Crécy

Melvyn Bragg and guests discuss the Danish prince who became a very effective King of England in 1016.  Cnut inherited a kingdom in a sorry state. The north and east coast had been harried by Viking raiders, and his predecessor King Æthelred II had struggled to maintain order amongst the Anglo-Saxon nobility too. Cnut proved to be skilful ruler. Not only did he bring stability and order to the kingdom, he exported the Anglo-Saxon style of centralised government to Denmark. Under Cnut, England became the cosmopolitan centre of a multi-national North Atlantic Empire, and a major player in European politics. With Erin GoeresAssociate Professor of Old Norse Language and Literature at University College LondonPragya VohraLecturer in Medieval History at the University of Yorkand Elizabeth TylerProfessor of Medieval Literature and Co-Director of the Centre for Medieval Studies at the University of York Producer  Luke Mulhall

Melvyn Bragg and guests discuss the Danish prince who became a very effective King of England in 1016. Cnut inherited a kingdom in a sorry state. The north and east coast had been harried by Viking raiders, and his predecessor King Æthelred II had struggled to maintain order amongst the Anglo-Saxon nobility too. Cnut proved to be skilful ruler. Not only did he bring stability and order to the kingdom, he exported the Anglo-Saxon style of centralised government to Denmark. Under Cnut, England became the cosmopolitan centre of a multi-national North Atlantic Empire, and a major player in European politics. With Erin Goeres Associate Professor of Old Norse Language and Literature at University College London Pragya Vohra Lecturer in Medieval History at the University of York and Elizabeth Tyler Professor of Medieval Literature and Co-Director of the Centre for Medieval Studies at the University of York Producer Luke Mulhall

Cnut

Melvyn Bragg and guests discuss how,  between the 16th and 18th centuries, Europe was dominated by an economic way of thinking called mercantilism. The key idea  was that exports should be as high as possible and imports minimised.  For more than 300 years, almost every ruler and political thinker was a mercantilist. Eventually, economists including Adam Smith, in his ground-breaking work of 1776 The Wealth of Nations, declared that mercantilism was a flawed concept and it became discredited. However, a mercantilist economic approach can still be found in modern times and today’s politicians sometimes still use rhetoric related to mercantilism.  WithD’Maris CoffmanProfessor in Economics and Finance of the Built Environment at University College London Craig MuldrewProfessor of Social and Economic History at the University of Cambridge and a Member of Queens’ Collegeand Helen Paul, Lecturer in Economics and Economic History at the University of Southampton.Producer Luke Mulhall

Melvyn Bragg and guests discuss how, between the 16th and 18th centuries, Europe was dominated by an economic way of thinking called mercantilism. The key idea was that exports should be as high as possible and imports minimised. For more than 300 years, almost every ruler and political thinker was a mercantilist. Eventually, economists including Adam Smith, in his ground-breaking work of 1776 The Wealth of Nations, declared that mercantilism was a flawed concept and it became discredited. However, a mercantilist economic approach can still be found in modern times and today’s politicians sometimes still use rhetoric related to mercantilism. With D’Maris Coffman Professor in Economics and Finance of the Built Environment at University College London Craig Muldrew Professor of Social and Economic History at the University of Cambridge and a Member of Queens’ College and Helen Paul, Lecturer in Economics and Economic History at the University of Southampton. Producer Luke Mulhall

Mercantilism

Melvyn Bragg and guests discuss megaliths - huge stones placed in the landscape, often visually striking and highly prominent. Such stone monuments in Britain and Ireland mostly date from the Neolithic period, and the most ancient are up to 6,000 years old. In recent decades, scientific advances have enabled archaeologists to learn a large amount about megalithic structures and the people who built them, but much about these stones remains unknown and mysterious. With Vicki Cummings Professor of Neolithic Archaeology at the University of Central LancashireJulian ThomasProfessor of Archaeology at the University of Manchester and Susan Greaney Lecturer in Archaeology at the University of Exeter.

Melvyn Bragg and guests discuss megaliths - huge stones placed in the landscape, often visually striking and highly prominent. Such stone monuments in Britain and Ireland mostly date from the Neolithic period, and the most ancient are up to 6,000 years old. In recent decades, scientific advances have enabled archaeologists to learn a large amount about megalithic structures and the people who built them, but much about these stones remains unknown and mysterious. With Vicki Cummings Professor of Neolithic Archaeology at the University of Central Lancashire Julian Thomas Professor of Archaeology at the University of Manchester and Susan Greaney Lecturer in Archaeology at the University of Exeter.

Megaliths

On 21 May 1838 an estimated 150,000 people assembled on Glasgow Green for a mass demonstration. There they witnessed the launch of the People’s Charter, a list of demands for political reform. The changes they called for included voting by secret ballot, equal-sized constituencies and, most importantly, that all men should have the vote. The Chartists, as they came to be known, were the first national mass working-class movement. In the decade that followed, they collected six million signatures for their Petitions to Parliament: all were rejected, but their campaign had a significant and lasting impact. With Joan AllenVisiting Fellow in History at Newcastle University and Chair of the Society for the Study of Labour HistoryEmma Griffin Professor of Modern British History at the University of East Anglia and President of the Royal Historical Society and Robert Saunders Reader in Modern British History at Queen Mary, University of London.The image above shows a Chartist mass meeting on Kennington Common in London in April 1848.

On 21 May 1838 an estimated 150,000 people assembled on Glasgow Green for a mass demonstration. There they witnessed the launch of the People’s Charter, a list of demands for political reform. The changes they called for included voting by secret ballot, equal-sized constituencies and, most importantly, that all men should have the vote. The Chartists, as they came to be known, were the first national mass working-class movement. In the decade that followed, they collected six million signatures for their Petitions to Parliament: all were rejected, but their campaign had a significant and lasting impact. With Joan Allen Visiting Fellow in History at Newcastle University and Chair of the Society for the Study of Labour History Emma Griffin Professor of Modern British History at the University of East Anglia and President of the Royal Historical Society and Robert Saunders Reader in Modern British History at Queen Mary, University of London. The image above shows a Chartist mass meeting on Kennington Common in London in April 1848.

Chartism

Tycho Brahe

Melvyn Bragg and guests discuss the pioneering Danish astronomer Tycho Brahe (1546 – 1601) whose charts offered an unprecedented level of accuracy.In 1572 Brahe's observations of a new star challenged the idea, inherited from Aristotle, that the heavens were unchanging. He went on to create his own observatory complex on the Danish island of Hven, and there, working before the invention of the telescope, he developed innovative instruments and gathered a team of assistants, taking a highly systematic approach to observation. A second, smaller source of renown was his metal prosthetic nose, which he needed after a serious injury sustained in a duel. The image above shows Brahe aged 40, from the Atlas Major by Johann Blaeu. With Ole GrellEmeritus Professor in Early Modern History at the Open University Adam Mosley Associate Professor of History at Swansea University and Emma PerkinsAffiliate Scholar in the Department of History and Philosophy of Science at the University of Cambridge.

Melvyn Bragg and guests discuss the pioneering Danish astronomer Tycho Brahe (1546 – 1601) whose charts offered an unprecedented level of accuracy. In 1572 Brahe's observations of a new star challenged the idea, inherited from Aristotle, that the heavens were unchanging. He went on to create his own observatory complex on the Danish island of Hven, and there, working before the invention of the telescope, he developed innovative instruments and gathered a team of assistants, taking a highly systematic approach to observation. A second, smaller source of renown was his metal prosthetic nose, which he needed after a serious injury sustained in a duel. The image above shows Brahe aged 40, from the Atlas Major by Johann Blaeu. With Ole Grell Emeritus Professor in Early Modern History at the Open University Adam Mosley Associate Professor of History at Swansea University and Emma Perkins Affiliate Scholar in the Department of History and Philosophy of Science at the University of Cambridge.

Melvyn Bragg and guests discuss the stench from the River Thames in the hot summer of 1858 and how it appalled and terrified Londoners living and working beside it, including those in the new Houses of Parliament which were still under construction. There had been an outbreak of cholera a few years before in which tens of thousands had died, and a popular theory held that foul smells were linked to diseases. The source of the problem was that London's sewage, once carted off to fertilise fields had recently, thanks to the modern flushing systems, started to flow into the river and, thanks to the ebb and flow of the tides, was staying there and warming in the summer sun. The engineer Joseph Bazalgette was given the task to build huge new sewers to intercept the waste, a vast network, so changing the look of London and helping ensure there were no further cholera outbreaks from contaminated water.The image above is from Punch, July 10th 1858 and it has this caption: The 'Silent Highway'-Man. "Your Money or your Life!"WithRosemary AshtonEmeritus Quain Professor of English Language and Literature at University College LondonStephen HallidayAuthor of ‘The Great Stink of London: Sir Joseph Bazalgette and the Cleansing of the Victorian Metropolis’AndPaul DobraszczykLecturer at the Bartlett School of Architecture at University College London

Melvyn Bragg and guests discuss the stench from the River Thames in the hot summer of 1858 and how it appalled and terrified Londoners living and working beside it, including those in the new Houses of Parliament which were still under construction. There had been an outbreak of cholera a few years before in which tens of thousands had died, and a popular theory held that foul smells were linked to diseases. The source of the problem was that London's sewage, once carted off to fertilise fields had recently, thanks to the modern flushing systems, started to flow into the river and, thanks to the ebb and flow of the tides, was staying there and warming in the summer sun. The engineer Joseph Bazalgette was given the task to build huge new sewers to intercept the waste, a vast network, so changing the look of London and helping ensure there were no further cholera outbreaks from contaminated water. The image above is from Punch, July 10th 1858 and it has this caption: The 'Silent Highway'-Man. "Your Money or your Life!" With Rosemary Ashton Emeritus Quain Professor of English Language and Literature at University College London Stephen Halliday Author of ‘The Great Stink of London: Sir Joseph Bazalgette and the Cleansing of the Victorian Metropolis’ And Paul Dobraszczyk Lecturer at the Bartlett School of Architecture at University College London

The Great Stink

Melvyn Bragg and guests discuss the momentum behind rebellion in Ireland in 1798, the people behind the rebellion and the impact over the next few years and after. Amid wider unrest, the United Irishmen set the rebellion on its way, inspired by the French and American revolutionaries and their pursuit of liberty. When it broke out in May the United Irishmen had an estimated two hundred thousand members, Catholic and Protestant, and the prospect of a French invasion fleet to back them. Crucially for the prospects of success, some of those members were British spies who exposed the plans and the military were largely ready - though not in Wexford where the scale of rebellion was much greater. The fighting was initially fierce and brutal and marked with sectarianism but had largely been suppressed by the time the French arrived in August to declare a short-lived republic. The consequences of the rebellion were to be far reaching, not least in the passing of Acts of Union in 1800.The image above is of Theobald Wolfe Tone (1763 - 1798), prominent member of the United IrishmenWith Ian McBrideFoster Professor of Irish History at Hertford College, University of OxfordCatriona KennedySenior Lecturer in Modern History at the University of YorkAnd Liam ChambersHead of Department and Senior Lecturer in History at Mary Immaculate College, LimerickProducer: Simon Tillotson

Melvyn Bragg and guests discuss the momentum behind rebellion in Ireland in 1798, the people behind the rebellion and the impact over the next few years and after. Amid wider unrest, the United Irishmen set the rebellion on its way, inspired by the French and American revolutionaries and their pursuit of liberty. When it broke out in May the United Irishmen had an estimated two hundred thousand members, Catholic and Protestant, and the prospect of a French invasion fleet to back them. Crucially for the prospects of success, some of those members were British spies who exposed the plans and the military were largely ready - though not in Wexford where the scale of rebellion was much greater. The fighting was initially fierce and brutal and marked with sectarianism but had largely been suppressed by the time the French arrived in August to declare a short-lived republic. The consequences of the rebellion were to be far reaching, not least in the passing of Acts of Union in 1800. The image above is of Theobald Wolfe Tone (1763 - 1798), prominent member of the United Irishmen With Ian McBride Foster Professor of Irish History at Hertford College, University of Oxford Catriona Kennedy Senior Lecturer in Modern History at the University of York And Liam Chambers Head of Department and Senior Lecturer in History at Mary Immaculate College, Limerick Producer: Simon Tillotson

The Irish Rebellion of 1798

Historical themes, events and key individuals from Akhenaten to Xenophon.

Always interesting and learn something new.

Some really interesting topics

Great

In Our Time: History

Melvyn and guests discuss the 1846-48 conflict after which the United States of Mexico lost half its territory to the United States of America. The US gained land covered by the states of Texas, Utah, California, New Mexico, Nevada, Arizona and part of Colorado. The outcome had a profound impact on Native Americans and led to civil war in defeated Mexico. It also raised the question of whether slavery would be legal in this acquired territory - something that would only be resolved in the US Civil War, which this victory hastened.With Frank CoglianoProfessor of American History at the University of EdinburghJacqueline Fear-SegalProfessor of American and Indigenous Histories at the University of East AngliaAndThomas RathLecturer in Latin American History at University College LondonProducer: Simon Tillotson.

Melvyn and guests discuss the 1846-48 conflict after which the United States of Mexico lost half its territory to the United States of America. The US gained land covered by the states of Texas, Utah, California, New Mexico, Nevada, Arizona and part of Colorado. The outcome had a profound impact on Native Americans and led to civil war in defeated Mexico. It also raised the question of whether slavery would be legal in this acquired territory - something that would only be resolved in the US Civil War, which this victory hastened. With Frank Cogliano Professor of American History at the University of Edinburgh Jacqueline Fear-Segal Professor of American and Indigenous Histories at the University of East Anglia And Thomas Rath Lecturer in Latin American History at University College London Producer: Simon Tillotson.

The Mexican-American War

Melvyn Bragg and guests discuss the original Iron Chancellor, Otto Von Bismarck. One of Europe's leading statesmen in the 19th Century he is credited with unifying Germany under the military might of his home state of Prussia. An enthusiastic expansionist, Bismarck undertook a war against Denmark that has become a by-word for incomprehensible conflict. The British Prime Minister, Lord Palmerston, said: “The Schleswig-Holstein question is so complicated, only three men in Europe have ever understood it. One was Prince Albert, who is dead. The second was a German professor who became mad. I am the third and I have forgotten all about it.”After vanquishing Austria and France, Bismark led the new industrialising Germany, managing to remain in power for a further two decades. Bismarck said: “The art of statesmanship is to steer a course on the stream of time” and he founded one of Europe's first welfare states but he was also known for his ruthless tactics, ignoring democratic institutions, dabbling in dirty politics, leaking to the press and bribing journalists. Was the unification of Germany a carefully planned campaign or a series of unpredictable events that Bismarck made the most of? Did his encouragement of militaristic nationalism bear fruit in Nazi Germany, and what is his legacy today in contemporary Germany?With Richard J Evans, Professor of Modern History at the University of Cambridge; Christopher Clark, Reader in Modern European History at the University of Cambridge; and Katharine Lerman, Senior Lecturer in Modern European History at London Metropolitan University

Bismarck

Melvyn Bragg and guests discuss the life of Nero (37-68 AD) who became Emperor at the age of 16. At first he was largely praised for his generosity yet became known for his debauched lifestyle, with allegations he started the Fire of Rome, watching the flames as he played the lyre. Christians saw him as their persecutor, an anti-Christ,  and the number of the Beast in the Book of Revelation was thought to indicate Nero. He had confidence in his own artistry, took up acting (which then had a very low status) and, as revolts in the empire grew, killed himself after the Senate condemned him to die as a slave, on a cross. With Maria WykeProfessor of Latin at University College LondonMatthew NichollsFellow and Senior Tutor at St John’s College, University of OxfordAnd Shushma MalikLecturer in Classics at the University of RoehamptonProducer: Simon Tillotson

Melvyn Bragg and guests discuss the life of Nero (37-68 AD) who became Emperor at the age of 16. At first he was largely praised for his generosity yet became known for his debauched lifestyle, with allegations he started the Fire of Rome, watching the flames as he played the lyre. Christians saw him as their persecutor, an anti-Christ, and the number of the Beast in the Book of Revelation was thought to indicate Nero. He had confidence in his own artistry, took up acting (which then had a very low status) and, as revolts in the empire grew, killed himself after the Senate condemned him to die as a slave, on a cross. With Maria Wyke Professor of Latin at University College London Matthew Nicholls Fellow and Senior Tutor at St John’s College, University of Oxford And Shushma Malik Lecturer in Classics at the University of Roehampton Producer: Simon Tillotson

Nero

Melvyn Bragg and guests discuss the context and impact of Pablo Picasso's iconic work, created soon after the bombing on 26th April 1937 that obliterated much of the Basque town of Guernica, and its people. The attack was carried out by warplanes of the German Condor Legion, joined by the Italian air force, on behalf of Franco's Nationalists. At first the Nationalists denied responsibility, blaming their opponents for creating the destruction themselves for propaganda purposes, but the accounts of journalists such as George Steer, and the prominence of Picasso's work, kept the events of that day under close scrutiny. Picasso's painting has gone on to become a symbol warning against the devastation of war.With Mary VincentProfessor of Modern European History at the University of SheffieldGijs van HensbergenHistorian of Spanish Art and Fellow of the LSE Cañada Blanch Centre for Contemporary Spanish Studies andDacia Viejo RoseLecturer in Heritage in the Department of Archaeology at the University of CambridgeFellow of Selwyn CollegeProducer: Simon Tillotson.

Melvyn Bragg and guests discuss the context and impact of Pablo Picasso's iconic work, created soon after the bombing on 26th April 1937 that obliterated much of the Basque town of Guernica, and its people. The attack was carried out by warplanes of the German Condor Legion, joined by the Italian air force, on behalf of Franco's Nationalists. At first the Nationalists denied responsibility, blaming their opponents for creating the destruction themselves for propaganda purposes, but the accounts of journalists such as George Steer, and the prominence of Picasso's work, kept the events of that day under close scrutiny. Picasso's painting has gone on to become a symbol warning against the devastation of war. With Mary Vincent Professor of Modern European History at the University of Sheffield Gijs van Hensbergen Historian of Spanish Art and Fellow of the LSE Cañada Blanch Centre for Contemporary Spanish Studies and Dacia Viejo Rose Lecturer in Heritage in the Department of Archaeology at the University of Cambridge Fellow of Selwyn College Producer: Simon Tillotson.

Picasso's Guernica

Melvyn Bragg and guests discuss how the Black Death influenced the structure and ideas of Medieval Europe. In October 1347, a Genoese trading ship arrived at the busy port of Messina in Sicily and docked among many similar ships doing similar things. But this ship was special because this ship had rats and the rats had fleas and the fleas had plague. This was the Black Death and its terrible progress was captured by the Florentine writer Giovanni Boccaccio who declared “in those years a dead man was then of no more account than a dead goat”. In the long and unsanitary history of Europe there have been many plagues but only one Black Death. It killed over a third of Europe’s population in 4 years – young and old, rich and poor, in the town and in the country. When it stopped in 1351 it left a continent ravaged but transformed – the poor found their labour to be valuable, religion was both reinforced and undercut, medicine progressed, art changed and the continent awash with guilt and memorialisation. With Miri Rubin, Professor of Medieval and Early Modern History at Queen Mary, University of London; Samuel Cohn, Professor of Medieval History at the University of Glasgow; Paul Binski, Professor of the History of Medieval Art at Gonville and Caius College, University of Cambridge

The Black Death

Melvyn Bragg and guests discuss how the people of Cusco, in modern Peru, established an empire along the Andes down to the Pacific under their supreme leader Pachacuti.  Before him, their control grew slowly  from C13th and was at its peak after him when Pizarro arrived with his Conquistadors and captured their empire for Spain in 1533. The image, above, is of Machu Picchu which was built for emperor Pachacuti as an estate in C15th. With Frank MeddensVisiting Scholar at the University of ReadingHelen CowieSenior Lecturer in History at the University of YorkAndBill SillarSenior Lecturer at the Institute of Archaeology at University College LondonProducer: Simon Tillotson

Melvyn Bragg and guests discuss how the people of Cusco, in modern Peru, established an empire along the Andes down to the Pacific under their supreme leader Pachacuti. Before him, their control grew slowly from C13th and was at its peak after him when Pizarro arrived with his Conquistadors and captured their empire for Spain in 1533. The image, above, is of Machu Picchu which was built for emperor Pachacuti as an estate in C15th. With Frank Meddens Visiting Scholar at the University of Reading Helen Cowie Senior Lecturer in History at the University of York And Bill Sillar Senior Lecturer at the Institute of Archaeology at University College London Producer: Simon Tillotson

The Inca

Melvyn Bragg and guests discuss the Spanish Civil War which was a defining war of the twentieth century. It was a brutal conflict that polarised Spain, pitting the Left against the Right, the anti-clericals against the Church, the unions against the landed classes and the Republicans against the Monarchists. It was a bloody war which saw, in the space of just three years, the murder and execution of 350,000 people. It was also a conflict which soon became internationalised, becoming a battleground for the forces of Fascism and Communism as Europe itself geared up for war.But what were the roots of the Spanish Civil War? To what extent did Franco prosecute the war as a religious crusade? How did Franco institutionalise his victory after the war? And has Spain fully come to terms with its past?With Paul Preston, Principe de Asturias Professor of Contemporary Spanish History at the London School of Economics; Helen Graham, Professor of Spanish History at Royal Holloway, University of London; Dr Mary Vincent, Senior Lecturer in the Department of History at Sheffield University.

The Spanish Civil War

Melvyn Bragg and guests discuss the Aztec Empire. According to legend, the origins of it lie on a mythical island called Aztlan - "place of the white herons" - in the north of Mexico. From there this nomadic group of Mesoamericans are said to have undertaken a pilgrimage south to the fertile valleys of Central America. In the space of just 200 years, they formed what has been called the largest, and arguably the most ruthless, pre-Hispanic empire in North America which, at its zenith, was to rule over approximately 500 small states, comprising by the 16th century some 6 million people. Was it military might and intimidation alone that helped the Aztecs extend their power? What part did their complex belief system play in their imperial reach? Their use of human sacrifice has been well documented, but how widespread actually was it? How easily were the Spanish conquistadors able to Christianise this empire? And what legacy did the Aztecs leave behind that lives on in our world today?With Alan Knight, Professor of the History of Latin America at Oxford University and author of Mexico: From the Beginning to the Spanish Conquest; Adrian Locke, co-curator of the Aztecs exhibition at the Royal Academy of Arts; Elizabeth Graham, Senior Lecturer in Mesoamerican Archaeology at University College London.

The Aztecs

Melvyn Bragg and guests discuss how, in September 1812, Napoleon captured Moscow and waited a month for the Russians to meet him, to surrender and why, to his dismay, no-one came. Soon his triumph was revealed as a great defeat; winter was coming, supplies were low; he ordered his Grande Armée of six hundred thousand to retreat and, by the time he crossed back over the border, desertion, disease, capture, Cossacks and cold had reduced that to twenty thousand. Napoleon had shown his weakness; his Prussian allies changed sides and, within eighteen months they, the Russians and Austrians had captured Paris and the Emperor was exiled to Elba.WithJanet HartleyProfessor Emeritus of International History, LSEMichael RoweReader in European History, King’s College LondonAndMichael RapportReader in Modern European History,  University of GlasgowProducer: Simon Tillotson

Melvyn Bragg and guests discuss how, in September 1812, Napoleon captured Moscow and waited a month for the Russians to meet him, to surrender and why, to his dismay, no-one came. Soon his triumph was revealed as a great defeat; winter was coming, supplies were low; he ordered his Grande Armée of six hundred thousand to retreat and, by the time he crossed back over the border, desertion, disease, capture, Cossacks and cold had reduced that to twenty thousand. Napoleon had shown his weakness; his Prussian allies changed sides and, within eighteen months they, the Russians and Austrians had captured Paris and the Emperor was exiled to Elba. With Janet Hartley Professor Emeritus of International History, LSE Michael Rowe Reader in European History, King’s College London And Michael Rapport Reader in Modern European History, University of Glasgow Producer: Simon Tillotson

Napoleon's Retreat from Moscow

Catherine The Great

Melvyn Bragg and guests discuss Catherine the Great. In Moscow's Tretyakov Gallery hangs perhaps the most well-known picture of Russia's most well-known ruler. Dimitri Levitsky's 1780 'Portrait of Catherine the Great in the Justice Temple' depicts Catherine in the temple burning poppies at an altar, symbolising her sacrifice of self-interest for Russia. Law books and the scales of justice are at her feet, highlighting her respectful promotion of the rule of law. But menacingly, in the background an eagle crouches, suggesting the means to use brutal power where necessary. For an obscure, small-town German princess Catharine’s ambition was large - the transformation of semi-barbaric Russia into a model of the ideals of the French 18th century Enlightenment. How far was Catherine able to lead her country into full participation in the political and cultural life of Europe? Was she able to liberate the serfs? And should she be remembered as Russia's most civilised ruler or a megalomaniacal despot? With Janet Hartley, Professor of International History at the London School of Economics; Simon Dixon, Professor of Modern History at the University of Leeds; Tony Lentin, Professor of History at the Open University.

Catherine the Great

Melvyn Bragg and his guests discuss the War of 1812, the conflict between America and the British Empire sometimes referred to as the second American War of Independence. In June 1812, President James Madison declared war on Britain, angered by the restrictions Britain had imposed on American trade, the Royal Navy's capture of American sailors and British support for Native Americans. After three years of largely inconclusive fighting, the conflict finally came to an end with the Treaty of Ghent which, among other things, helped to hasten the abolition of the global slave trade. Although the War of 1812 is often overlooked, historians say it had a profound effect on the USA and Canada's sense of national identity, confirming the USA as an independent country. America's national anthem, The Star-Spangled Banner began life as a poem written after its author, Francis Scott Key, witnessed the British bombardment of Fort McHenry during the Battle of Baltimore. The war also led to Native Americans losing hundreds of thousands of acres of land in a programme of forced removal. With: Kathleen BurkProfessor of Modern and Contemporary History at University College London Lawrence GoldmanFellow in Modern History at St Peter's College, University of Oxford Frank CoglianoProfessor of American History at the University of Edinburgh Producer: Victoria Brignell.

Melvyn Bragg and his guests discuss the War of 1812, the conflict between America and the British Empire sometimes referred to as the second American War of Independence. In June 1812, President James Madison declared war on Britain, angered by the restrictions Britain had imposed on American trade, the Royal Navy's capture of American sailors and British support for Native Americans. After three years of largely inconclusive fighting, the conflict finally came to an end with the Treaty of Ghent which, among other things, helped to hasten the abolition of the global slave trade. Although the War of 1812 is often overlooked, historians say it had a profound effect on the USA and Canada's sense of national identity, confirming the USA as an independent country. America's national anthem, The Star-Spangled Banner began life as a poem written after its author, Francis Scott Key, witnessed the British bombardment of Fort McHenry during the Battle of Baltimore. The war also led to Native Americans losing hundreds of thousands of acres of land in a programme of forced removal. With: Kathleen Burk Professor of Modern and Contemporary History at University College London Lawrence Goldman Fellow in Modern History at St Peter's College, University of Oxford Frank Cogliano Professor of American History at the University of Edinburgh Producer: Victoria Brignell.

The War of 1812

Melvyn Bragg and guests discuss the Berber people who grew to dominate the western Maghreb, founded Marrakesh and took control of Al-Andalus. They were desert people, wearing veils over their faces to keep out the sand, and they wanted a simpler form of Islam. They called themselves the Murabitun, the people who gathered together to fight the holy war, and they were tough fighters; the Spanish knight El Cid fought them and lost, and the legend that built around him said the Almoravids were terrible and had to be resisted. They kept back the Christians of northern Spain, so helping extend Muslim rule in the Iberian Peninsula, before they themselves were destroyed and replaced by their rivals, the Almohads, from the Atlas Mountains.The image above shows the interior of the cupola, Almoravid Koubba, Marrakesh (C11th)With Amira K BennisonProfessor in the History and Culture of the Maghreb at the University of CambridgeNicola ClarkeLecturer in the History of the Islamic World at Newcastle UniversityAnd Hugh KennedyProfessor of Arabic at SOAS, University of LondonProducer: Simon Tillotson.

Melvyn Bragg and guests discuss the Berber people who grew to dominate the western Maghreb, founded Marrakesh and took control of Al-Andalus. They were desert people, wearing veils over their faces to keep out the sand, and they wanted a simpler form of Islam. They called themselves the Murabitun, the people who gathered together to fight the holy war, and they were tough fighters; the Spanish knight El Cid fought them and lost, and the legend that built around him said the Almoravids were terrible and had to be resisted. They kept back the Christians of northern Spain, so helping extend Muslim rule in the Iberian Peninsula, before they themselves were destroyed and replaced by their rivals, the Almohads, from the Atlas Mountains. The image above shows the interior of the cupola, Almoravid Koubba, Marrakesh (C11th) With Amira K Bennison Professor in the History and Culture of the Maghreb at the University of Cambridge Nicola Clarke Lecturer in the History of the Islamic World at Newcastle University And Hugh Kennedy Professor of Arabic at SOAS, University of London Producer: Simon Tillotson.

The Almoravid Empire

Melvyn Bragg and guests discuss the Celts. Around 400 BC a great swathe of Western Europe from Ireland to Southern Russia was dominated by one civilisation. Perched on the North Western fringe of this vast Iron Age culture were the British who shared many of the religious, artistic and social customs of their European neighbours. These customs were Celtic and this civilisation was the Celts.The Greek historians who studied and recorded the Celts' way of life deemed them to be one of the four great Barbarian peoples of the world. The Romans wrote vivid accounts of Celtic rituals including the practice of human sacrifice - presided over by Druids - and the tradition of decapitating their enemies and turning their heads into drinking vessels.But what were the Celts in Britain really like? Was their apparent lust for violence tempered by a love of poetry and beautiful art? How far should we trust the classical historians in their writings on the Celts? And what can we learn from the archaeological remains that have been discovered in this country? With Barry Cunliffe, Professor of European Archaeology at Oxford University; Alistair Moffat, Historian and author of The Sea Kingdoms - The Story of Celtic Britain and Ireland; Miranda Aldhouse Green, Professor of Archaeology at the University of Wales.

The Celts

Melvyn Bragg and guests discuss the Romans in Britain. About 2000 years ago, Tacitus noted that “the climate is wretched”, Herodian said, “the atmosphere in the country is always gloomy”, Dio said “they live in tents unclothed and unshod, and share their women” and the historian Strabo said on no account should the Romans make it part of the Empire because it will never pay its way. But invade they did, and Britain became part of the Roman Empire for almost four hundred years.But what brought Romans to Britain and what made them stay? Did they prove the commentators wrong and make Britain amount to something in the Empire? Did the Romans come and go without much trace, or do those four centuries still colour our national life and character today?With Greg Woolf, Professor of Ancient History at St Andrews University; Mary Beard, Reader in Classics at Cambridge University; Catharine Edwards, Lecturer in Classics and Ancient History at Birkbeck College, London University.

Roman Britain

Melvyn Bragg and guests discuss the debate in Valladolid, Spain in 1550, over Spanish rights to enslave the native peoples in the newly conquered lands. Bartolomé de Las Casas (pictured above), the Bishop of Chiapas, Mexico, was trying to end the encomienda system in which those who now owned the land could also take the people in forced labour. Juan Gines Sepulveda, a philosopher, argued for the colonists' property rights over people, asserting that some native Americans were 'natural slaves' as defined by Aristotle. Valladolid became seen as the first open attempt by European colonists to discuss the ethics of slavery, and Las Casas became known as 'Saviour of the Indians' and an advocate for human rights, although for some time he argued that African slaves be imported to do the work in place of the native people, before repenting.With Caroline Dodds PennockSenior Lecturer in International History at the University of SheffieldJohn EdwardsFaculty Fellow in Spanish at the University of OxfordAnd Julia McClureLecturer in Late Medieval and Early Modern Global History at the University of GlasgowProducer: Simon Tillotson

Melvyn Bragg and guests discuss the debate in Valladolid, Spain in 1550, over Spanish rights to enslave the native peoples in the newly conquered lands. Bartolomé de Las Casas (pictured above), the Bishop of Chiapas, Mexico, was trying to end the encomienda system in which those who now owned the land could also take the people in forced labour. Juan Gines Sepulveda, a philosopher, argued for the colonists' property rights over people, asserting that some native Americans were 'natural slaves' as defined by Aristotle. Valladolid became seen as the first open attempt by European colonists to discuss the ethics of slavery, and Las Casas became known as 'Saviour of the Indians' and an advocate for human rights, although for some time he argued that African slaves be imported to do the work in place of the native people, before repenting. With Caroline Dodds Pennock Senior Lecturer in International History at the University of Sheffield John Edwards Faculty Fellow in Spanish at the University of Oxford And Julia McClure Lecturer in Late Medieval and Early Modern Global History at the University of Glasgow Producer: Simon Tillotson

The Valladolid Debate

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