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Eric Douma

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Eric Douma is pastor of Gospel of Grace Fellowship in St. Louis Park, Minnesota. He joins me this episode to discuss the theological and logical implications of just what it means to be made in the Image of God. 26 Then God said,

Eric Douma: Made in the Image of God

 Eric Douma is pastor of Gospel of Grace Fellowship in St. Louis Park, Minnesota. He joins me this episode to discuss the theological and logical implications of just what it means to be made in the Image of God. 26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”  27 So God created man in his own image, in the image of God he created him; male and female he created them. — Genesis 1:26–27 (ESV)   Outline of the Discussion  Mankind is made, both male and female, in the image of God. There are two levels of meaning to being made in the image of God. One is that we're inherently made in His image. Another is that, through sanctification, we're being made into His image. It's largely the first that we're discussing here. The culture is moving to the Left. We refer to this with political language, but in religious  As an image-bearer of God, our value is found in our maker, and in that we're made to reflect His glory. It's not found inherently in ourselves directly. Post-modernism has been the main focus of attack on the Bible. The pagans no longer deny the truth of the Bible, they now deny that we can know the Truth. Being made in the image of God sheds an entirely new light on the third commandment. By bearing His name, we take on the role of representing Him. That should not be done carelessly. It's unclear what it means to be made in the image of God in the sense that angels are described in the Scripture as being moral beings, and also appearing similar to human beings, but are not said to be made in God's image. Being made in God's image, we are created to reflect His glory. When we sin, we not only don't reflect His glory, we testify falsely to His nature. When David sent Uriah to the front lines in order to have him killed so that he could take his wife Bathsheba, he was said to have blasphemed God. Sin is “missing the mark” (hamartia), which not only means we didn't meet His standard, it also means we didn't represent Him properly. Sin is being ungodly, or godlessness (asebes). Sin done in ignorance needs atoning. Sincerity is meaningless in regard to sin. Being sincere does not mean we are without sin. The Law of Christ is the sum of the Law. It also demonstrates how we properly reflect the Glory of God. Understanding our duty to properly reflect God's glory is a very weighty thing. Confessing our sin has the effect of overriding our deeds and testifying to the rest of Creation that what we did is NOT reflective of God, nor diminishing of His Glory, bringing a different light to 1 John 1:9-10.  Scriptures Referenced  Genesis 1:26-27 Genesis 1:1 Genesis 9:6 Romans 13:4 1 John 5:13 Daniel 9:17-19 Jeremiah 25:11 James 1:22-23 2 Samuel 12:14 Psalm 5:4-5 Romans 5:6 1 John 1:9-10 Romans 1:18 1 Timothy 1:9 1 Peter 4:18 Romans 12:2 Isaiah 49 Romans 2:22-24 Isaiah 52:7 Ezekiel 36:20ff Hebrews 9:7 Leviticus 10 1 Samuel 2:17 Luke 10:25-28 1 Peter 1:13-19 1 Samuel 2:17 1 Timothy 1:20 Mark 1:15 Exodus 20:7 1 John 1:9-10 Exodus 3:6  Additional Resources  From Dust to Glory — Sermon by Phil Johnson The Image of God: An Approach from Biblical and Systematic Theology — John Piper What does it mean that humanity is made in the image of God (imago dei)? — Got Questions Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth — Charles Ryrie (Affiliate Link)  Related Episodes  Bob DeWaay: The Problem of Evil Ryan Habbena: Sanctification Phil Johnson: Sola Fide Kofi Adu-Boahen: Union with Christ Dan Phillips: What Faith Is and Does George Alvarado: The Atonement 

<p> Eric Douma is pastor of Gospel of Grace Fellowship in St. Louis Park, Minnesota. He joins me this episode to discuss the theological and logical implications of just what it means to be made in the Image of God.</p> <blockquote><p>26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” </p> <p>27 So God created man in his own image,<br/> in the image of God he created him;<br/> male and female he created them.<br/> — Genesis 1:26–27 (ESV)</p></blockquote> <p><br/> </p> <h6>Outline of the Discussion</h6> <ul> <li>Mankind is made, both male and female, in the image of God.</li> <li>There are two levels of meaning to being made in the image of God. One is that we're inherently made in His image. Another is that, through sanctification, we're being made into His image. It's largely the first that we're discussing here.</li> <li>The culture is moving to the Left. We refer to this with political language, but in religious </li> <li>As an image-bearer of God, our value is found in our maker, and in that we're made to reflect His glory. It's not found inherently in ourselves directly.</li> <li>Post-modernism has been the main focus of attack on the Bible. The pagans no longer deny the truth of the Bible, they now deny that we can know the Truth.</li> <li>Being made in the image of God sheds an entirely new light on the third commandment. By bearing His name, we take on the role of representing Him. That should not be done carelessly.</li> <li>It's unclear what it means to be made in the image of God in the sense that angels are described in the Scripture as being moral beings, and also appearing similar to human beings, but are not said to be made in God's image.</li> <li>Being made in God's image, we are created to <em>reflect</em> His glory. When we sin, we not only don't reflect His glory, we testify falsely to His nature.</li> <li>When David sent Uriah to the front lines in order to have him killed so that he could take his wife Bathsheba, he was said to have blasphemed God.</li> <li>Sin is “missing the mark” (hamartia), which not only means we didn't meet His standard, it also means we didn't represent Him properly.</li> <li>Sin is being ungodly, or godlessness (asebes).</li> <li>Sin done in ignorance needs atoning.</li> <li>Sincerity is meaningless in regard to sin. Being sincere does not mean we are without sin.</li> <li>The Law of Christ is the sum of the Law. It also demonstrates how we properly reflect the Glory of God.</li> <li>Understanding our duty to properly reflect God's glory is a very weighty thing.</li> <li>Confessing our sin has the effect of overriding our deeds and testifying to the rest of Creation that what we did is NOT reflective of God, nor diminishing of His Glory, bringing a different light to 1 John 1:9-10.</li> </ul> <h6>Scriptures Referenced</h6> <ul> <li>Genesis 1:26-27</li> <li>Genesis 1:1</li> <li>Genesis 9:6</li> <li>Romans 13:4</li> <li>1 John 5:13</li> <li>Daniel 9:17-19</li> <li>Jeremiah 25:11</li> <li>James 1:22-23</li> <li>2 Samuel 12:14</li> <li>Psalm 5:4-5</li> <li>Romans 5:6</li> <li>1 John 1:9-10</li> <li>Romans 1:18</li> <li>1 Timothy 1:9</li> <li>1 Peter 4:18</li> <li>Romans 12:2</li> <li>Isaiah 49</li> <li>Romans 2:22-24</li> <li>Isaiah 52:7</li> <li>Ezekiel 36:20ff</li> <li>Hebrews 9:7</li> <li>Leviticus 10</li> <li>1 Samuel 2:17</li> <li>Luke 10:25-28</li> <li>1 Peter 1:13-19</li> <li>1 Samuel 2:17</li> <li>1 Timothy 1:20</li> <li>Mark 1:15</li> <li>Exodus 20:7</li> <li>1 John 1:9-10</li> <li>Exodus 3:6</li> </ul> <h6>Additional Resources</h6> <ul> <li><a href="https://www.thegracelifepulpit.com/sermons.aspx?code=2015-11-08-PJ" rel="nofollow" target="_blank">From Dust to Glory</a> — Sermon by Phil Johnson</li> <li><a href="https://www.desiringgod.org/articles/the-image-of-god" rel="nofollow" target="_blank">The Image of God: An Approach from Biblical and Systematic Theology</a> — John Piper</li> <li><a href="https://www.gotquestions.org/image-of-God.html" rel="nofollow" target="_blank">What does it mean that humanity is made in the image of God (imago dei)?</a> — Got Questions</li> <li><a href="https://amzn.to/2OLFP92" rel="nofollow" target="_blank">Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth</a> — Charles Ryrie (Affiliate Link)</li> </ul> <h6>Related Episodes</h6> <ul> <li><a href="https://www.echozoe.com/archives/2330" rel="nofollow" target="_blank">Bob DeWaay: The Problem of Evil</a></li> <li><a href="https://www.echozoe.com/archives/2450" rel="nofollow" target="_blank">Ryan Habbena: Sanctification</a></li> <li><a href="https://www.echozoe.com/archives/2453" rel="nofollow" target="_blank">Phil Johnson: Sola Fide</a></li> <li><a href="https://www.echozoe.com/archives/3381" rel="nofollow" target="_blank">Kofi Adu-Boahen: Union with Christ</a></li> <li><a href="https://www.echozoe.com/archives/4046" rel="nofollow" target="_blank">Dan Phillips: What Faith Is and Does</a></li> <li><a href="https://www.echozoe.com/archives/4156" rel="nofollow" target="_blank">George Alvarado: The Atonement</a></li> </ul>

 Between previous episodes coming out late, and family &amp; health issues adding to the difficulty of scheduling an interview in time to release this month's episode, we're taking September off to try to catch up. In lieu of a new episode, we're reposting the April, 2014 episode… We hear the phrase “religious right” often in our political discourse, referring to people who have political views that are informed by their Judeo-Christian worldview. For this episode, Eric Douma joins me to discuss the “religious left”. Marxism is commonly thought of as a Leftist political ideology, but there is a dangerous religious worldview that drives that ideology behind the scenes. The subject matter of this episode includes the Emergent Church. To better understand the Emergent Church, listen to episode 18 with Bob DeWaay. Bob is the most authoritative researcher in the world on the Emergent Church.   Outline of the Discussion  The political philosophy of those in power in the United States today was developed by Georg Wilhelm Friedrich Hegel In the 1980s, Francis Schaeffer said the most dangerous religion in America is statism, making the state out to be a god. Karl Marx became disenfranchised with Christianity as an adolescent, and sought out the teachings of Georg Wilhelm Friedrich Hegel and Ludwig Feuerbach, a staunch materialist. Hagel was a panentheist, and taught about “spiritual evolution” that would happen as two opposite views would clash with each other and emerge as a synthesis of the two. As a panentheist, Hagel believed that god was in everything, drawing all things to himself. The spiritual evolution that he taught was the means by which his panentheistic god would draw everything to himself in order to bring about utopia. This is what as known as “Progressivism,” that everything progresses toward a better world. Hegelians believe that the role of the government is take from the “haves” and give to the “have-nots” in order to facilitate the process of pitting two opposites (wealth and poverty) against each other in order to bring about a synthesis. On a grand scale, this is the process of pitting capitalism against socialism to bring about communism. Marxism had its rise in America in the 20th century because it appeals to the masses, by way of their covetousness. The Emergent Church is driven by three things:  Epistomology: The study of how we know things. They reject logic and foundationalism for “coherentism”, a system of socially-constructed reality. Eschatology: The study of last things. They believe what Hegel taught, that god is drawing all things to himself.  Emergence Theory: that god unfolds himself in the universe (remember god is panentheistic, he is IN everything.)   The common denominator of the three driving forces of the Emergent Church is the teachings of Yergen Moltman. He taught a “theology of hope.” He spiritualized (or Christianized) the teachings of Marxism. This teaching, like all false teaching, follows the model of the original false teaching that was spread in the Garden of Eden, when the serpent told Eve that she would “be like God.” Marxism denies government the one role that the government is ordained by God to carry out: the restraint of evil.  Scriptures Referrenced  Colossians 3:5 Genesis 3:5 Genesis 9:6 &amp; Romans 13:4 Isaiah 2:4 Daniel 11, after v36 Genesis 11: 1 Corinthians 6:10 Deuteronomy 14:22 Exodus 23:2-3  Additional Resources  Marxism: Americaâ€s Most Dangerous Religion â€” Eric Douma (Worldview Wednesday teaching) Episode 18 – Bob DeWaay: The Emergent Church-Undefining Christianity The Emergent Church: Undefining Christianity by Bob DeWaay (ebook) Hegelâ€s Marxist Dialectic â€“ a Tool Used By the Emerging Church to Bring About a â€œNew World Orderâ€ – Mike Oppenheimer Left-leaning politics and the Emerging Church – Phil Johnson Emergent Church articles by Chris Rosebrough What's So Dangerous About the Emerging Church? – Phil Johnson with John MacArthur 

<p> Between previous episodes coming out late, and family &amp; health issues adding to the difficulty of scheduling an interview in time to release this month's episode, we're taking September off to try to catch up. In lieu of a new episode, we're reposting the April, 2014 episode…</p> <p>We hear the phrase “religious right” often in our political discourse, referring to people who have political views that are informed by their Judeo-Christian worldview. For this episode, Eric Douma joins me to discuss the “religious left”. Marxism is commonly thought of as a Leftist political ideology, but there is a dangerous religious worldview that drives that ideology behind the scenes.</p> <p>The subject matter of this episode includes the Emergent Church. To better understand the Emergent Church, listen to <a href="https://www.echozoe.com/archives/2376" rel="nofollow" target="_blank">episode 18</a> with Bob DeWaay. Bob is the most authoritative researcher in the world on the Emergent Church.</p> <p><br/> </p> <h6>Outline of the Discussion</h6> <ul> <li>The political philosophy of those in power in the United States today was developed by Georg Wilhelm Friedrich Hegel</li> <li>In the 1980s, Francis Schaeffer said the most dangerous religion in America is statism, making the state out to be a god.</li> <li>Karl Marx became disenfranchised with Christianity as an adolescent, and sought out the teachings of Georg Wilhelm Friedrich Hegel and Ludwig Feuerbach, a staunch materialist.</li> <li>Hagel was a panentheist, and taught about “spiritual evolution” that would happen as two opposite views would clash with each other and emerge as a synthesis of the two.</li> <li>As a panentheist, Hagel believed that god was in everything, drawing all things to himself. The spiritual evolution that he taught was the means by which his panentheistic god would draw everything to himself in order to bring about utopia. This is what as known as “Progressivism,” that everything progresses toward a better world.</li> <li>Hegelians believe that the role of the government is take from the “haves” and give to the “have-nots” in order to facilitate the process of pitting two opposites (wealth and poverty) against each other in order to bring about a synthesis. On a grand scale, this is the process of pitting capitalism against socialism to bring about communism.</li> <li>Marxism had its rise in America in the 20th century because it appeals to the masses, by way of their covetousness.</li> <li>The Emergent Church is driven by three things: <ul> <li>Epistomology: The study of how we know things. They reject logic and foundationalism for “coherentism”, a system of socially-constructed reality.</li> <li>Eschatology: The study of last things. They believe what Hegel taught, that god is drawing all things to himself. </li> <li>Emergence Theory: that god unfolds himself in the universe (remember god is panentheistic, he is IN everything.)</li> </ul> </li> <li>The common denominator of the three driving forces of the Emergent Church is the teachings of Yergen Moltman. He taught a “theology of hope.” He spiritualized (or Christianized) the teachings of Marxism.</li> <li>This teaching, like all false teaching, follows the model of the original false teaching that was spread in the Garden of Eden, when the serpent told Eve that she would “be like God.”</li> <li>Marxism denies government the one role that the government is ordained by God to carry out: the restraint of evil.</li> </ul> <h6>Scriptures Referrenced</h6> <ul> <li>Colossians 3:5</li> <li>Genesis 3:5</li> <li>Genesis 9:6 &amp; Romans 13:4</li> <li>Isaiah 2:4</li> <li>Daniel 11, after v36</li> <li>Genesis 11:</li> <li>1 Corinthians 6:10</li> <li>Deuteronomy 14:22</li> <li>Exodus 23:2-3</li> </ul> <h6>Additional Resources</h6> <ul> <li><a href="http://gospelofgracefellowship.org/2014/03/26/worldview-wednesday-marxism/" rel="nofollow" target="_blank">Marxism: Americaâ€s Most Dangerous Religion</a> â€” Eric Douma (Worldview Wednesday teaching)</li> <li><a href="https://www.echozoe.com/archives/2376" rel="nofollow" target="_blank">Episode 18 – Bob DeWaay: The Emergent Church-Undefining Christianity</a></li> <li><a href="https://www.echozoe.com/undefiningchristianity/" rel="nofollow" target="_blank">The Emergent Church: Undefining Christianity by Bob DeWaay (ebook)</a></li> <li><a href="http://www.lighthousetrailsresearch.com/blog/?p=14895" rel="nofollow" target="_blank">Hegelâ€s Marxist Dialectic â€“ a Tool Used By the Emerging Church to Bring About a â€œNew World Orderâ€</a> – Mike Oppenheimer</li> <li><a href="http://teampyro.blogspot.com/2007/07/left-leaning-politics-and-emerging.html" rel="nofollow" target="_blank">Left-leaning politics and the Emerging Church</a> – Phil Johnson</li> <li><a href="http://www.extremetheology.com/emergent-church/" rel="nofollow" target="_blank">Emergent Church articles</a> by Chris Rosebrough</li> <li><a href="http://www.gty.org/resources/sermons/GTY107" rel="nofollow" target="_blank">What's So Dangerous About the Emerging Church?</a> – Phil Johnson with John MacArthur</li> </ul>

[Replay] Eric Douma: The Religion of Marxism

Bob Dewaay

Image courtesy of NASA Eric Douma and Bob DeWaay are pastor and resident scholar (respectively) of Gospel of Grace Fellowship Church in St. Louis Park, Minnesota. They are both also return guests, joining the podcast this month to conclude the series on the Five Solas of the Reformation first begun back with episode 31 in November of 2010. Soli Deo Gloria is the doctrine that states that God Alone deserves glory.   An Outline of the Discussion  The issue of Monergism vs. Synergism is key to the doctrine of Soli Deo Gloria. Synergism robs glory from God. “They only consistent Arminian is the Open Theist” – James White. A proper understanding of the attributes (characteristics) of God will naturally lead to proper theology. God deserves Glory! God displays His glory. We only know these things because God condescended Himself to come down and reveal Himself to man. God is non-contingent. He does not depend on anything outside of Himself for his being, His existence, and His glory. So much in regard to religion is directed at the glory of man. This is what Luther contended against. Prevenient grace is an attack on God's character. Charles Finney was a Palagian. He denied the doctrine of original sin. The seeker-sensitive churches use Finney's methodology with some tweaks. The power in preaching is in the Gospel. Repackaging it in order to persuade people diminishes its power and de-emphasizes God's glory. The “Alone” (Soli) is the key distinction between Biblical theology and man-made theology. Both will acknowledge God's glory, but only Biblical theology teaches that God alone is glorious. If man does anything in the salvation process, God does not get all of the glory. We need to have faith in both what Christ has done for us, but also in what is yet to come. We are unable, but God is able! In the everlasting state, we'll be different than we are now. We must not assume our present state will negatively affect our ability to glorify God then. The glory we see now is mediated. In the resurrected state, we'll finally see His Glory as it is. God enhances His Glory through contrasts. The analogy is that we don't know the sweetness of a weekend unless we work hard all week.  Scriptures Referenced  Revelation 21 1 John 3:2 Psalm 96:3-8 Ephesians 1:3-14 Matthew 13:11 John 10 John 1:9 Romans 10 John 6:44 Mark 10:25-27 / Luke 18:25-27 Revelation 16:9 1 Corinthians 15:43 Romans 8:18 Isaiah 6:3 Psalm 19:1 Exodus 24 Revelation 21-23 Romans 3:26 Romans 9:23 2 Corinthians 4:15 1 Peter 4:11 James 4:14   Additional Resources  Recovering Reformation Theology: Rejecting Synergism and Returning to Monergism – Bob DeWaay Soli Deo Gloria: To God Alone Be the Glory – RC Sproul The Five Solas: Soli Deo Gloria – David VanDrunen Soli Deo Gloria – Phil Johnson (Youtube)  Related Episodes  Dr. James White: Sola Gratia &amp; Sovereign Grace Phil Johnson: Sola Fide Mike Abendroth: Sola Scriptura Nate Pickowicz: Solus Christus Nate Pickowicz: The Five Solas 

<p>Image courtesy of NASA<br/> Eric Douma and Bob DeWaay are pastor and resident scholar (respectively) of Gospel of Grace Fellowship Church in St. Louis Park, Minnesota. They are both also return guests, joining the podcast this month to conclude the series on the Five Solas of the Reformation first begun back with episode 31 in November of 2010. Soli Deo Gloria is the doctrine that states that God Alone deserves glory.</p> <p></p> <p></p> <h6>An Outline of the Discussion</h6> <ul> <li>The issue of Monergism vs. Synergism is key to the doctrine of Soli Deo Gloria.</li> <li>Synergism robs glory from God.</li> <li>“They only consistent Arminian is the Open Theist” – James White.</li> <li>A proper understanding of the attributes (characteristics) of God will naturally lead to proper theology.</li> <li>God deserves Glory!</li> <li>God displays His glory.</li> <li>We only know these things because God condescended Himself to come down and reveal Himself to man.</li> <li>God is non-contingent. He does not depend on anything outside of Himself for his being, His existence, and His glory.</li> <li>So much in regard to religion is directed at the glory of man. This is what Luther contended against.</li> <li>Prevenient grace is an attack on God's character.</li> <li>Charles Finney was a Palagian. He denied the doctrine of original sin.</li> <li>The seeker-sensitive churches use Finney's methodology with some tweaks.</li> <li>The power in preaching is in the Gospel. Repackaging it in order to persuade people diminishes its power and de-emphasizes God's glory.</li> <li>The “Alone” (Soli) is the key distinction between Biblical theology and man-made theology. Both will acknowledge God's glory, but only Biblical theology teaches that God alone is glorious.</li> <li>If man does <em>anything</em> in the salvation process, God does not get <em>all</em> of the glory.</li> <li>We need to have faith in both what Christ has done for us, but also in what is yet to come.</li> <li>We are unable, but God is able!</li> <li>In the everlasting state, we'll be different than we are now. We must not assume our present state will negatively affect our ability to glorify God then.</li> <li>The glory we see now is mediated. In the resurrected state, we'll finally see His Glory as it is.</li> <li>God enhances His Glory through contrasts. The analogy is that we don't know the sweetness of a weekend unless we work hard all week.</li> </ul> <h6>Scriptures Referenced</h6> <ul> <li>Revelation 21</li> <li>1 John 3:2</li> <li>Psalm 96:3-8</li> <li>Ephesians 1:3-14</li> <li>Matthew 13:11</li> <li>John 10</li> <li>John 1:9</li> <li>Romans 10</li> <li>John 6:44</li> <li>Mark 10:25-27 / Luke 18:25-27</li> <li>Revelation 16:9</li> <li>1 Corinthians 15:43</li> <li>Romans 8:18</li> <li>Isaiah 6:3</li> <li>Psalm 19:1</li> <li>Exodus 24</li> <li>Revelation 21-23</li> <li>Romans 3:26</li> <li>Romans 9:23</li> <li>2 Corinthians 4:15</li> <li>1 Peter 4:11</li> <li>James 4:14 </li> </ul> <h6>Additional Resources</h6> <ul> <li><a href="https://cicministry.org/commentary/issue93.htm" rel="nofollow" target="_blank">Recovering Reformation Theology: Rejecting Synergism and Returning to Monergism</a> – Bob DeWaay</li> <li><a href="https://www.ligonier.org/blog/soli-deo-gloria-god-alone-be-glory/" rel="nofollow" target="_blank">Soli Deo Gloria: To God Alone Be the Glory</a> – RC Sproul</li> <li><a href="https://zondervanacademic.com/blog/common-places-the-five-solas-soli-deo-gloria/" rel="nofollow" target="_blank">The Five Solas: Soli Deo Gloria</a> – David VanDrunen</li> <li><a href="https://youtu.be/f3lDJATQBQk" rel="nofollow" target="_blank">Soli Deo Gloria</a> – Phil Johnson (Youtube)</li> </ul> <h6>Related Episodes</h6> <ul> <li><a href="https://www.echozoe.com/archives/2426" rel="nofollow" target="_blank">Dr. James White: Sola Gratia &amp; Sovereign Grace</a></li> <li><a href="https://www.echozoe.com/archives/2453" rel="nofollow" target="_blank">Phil Johnson: Sola Fide</a></li> <li><a href="https://www.echozoe.com/archives/2487" rel="nofollow" target="_blank">Mike Abendroth: Sola Scriptura</a></li> <li><a href="https://www.echozoe.com/archives/4425" rel="nofollow" target="_blank">Nate Pickowicz: Solus Christus</a></li> <li><a href="https://www.echozoe.com/archives/4257" rel="nofollow" target="_blank">Nate Pickowicz: The Five Solas</a></li> </ul>