Michael Laffan's guest appearances

Michael Laffan

New Books in Religion

New Books Network

New Books in Southeast Asian Studies

Speeches by President of Ireland, Michael D. Higgins

Princeton UP Ideas Podcast

Francis Wade

Brian Greene

Guillaume Rozenberg

Daromir Rudnyckyj

Kathryn Conrad

Alberto Cairo

Matt Cook

Ashley Thompson

Scott Stonington

Thomas Patton

Erik Braun

Christopher R. Duncan

Brooke Schedneck

Johns Hopkins

Benjamin Baumann

OwlTail

Indonesia is often highlighted as having the right kind of Islam, ‘moderate’ and ‘peaceful.’ Whether that remains true (if it ever was a reality) will be tested in the future but what about the past? How did we end up with this picture of Islam in Indonesia? Michael Laffan, Professor of History at Princeton University, explores this question in his new book, The Makings of Indonesian Islam: Orientalism and the Narration of a Sufi Past (Princeton University Press, 2011). From a plethora of sources Laffan has reconstructed the history of interactions and the formation of discourses about Islam in Southeast Asia. The narrative includes the exchanges between Dutch (and British) authorities, missionaries, and Muslims, in both local and global perspectives. Much of the debates was about the process of Islamization and how it was remembered. Muslim accounts regularly stressed the role of Sufi brotherhoods in situating Islam in the local context but other evidence puts this into question. Islamic texts played a major role though for both Muslim participants and the foreign parties. Laffan brings a Dutch orientalist, Snouk Hurgronje, to life in order to demonstrate the dynamic relationship between all the players involved. In our conversation we discussed Islamization, the role of print technologies, Islamic education, elite and public religious participation, orientalist scholarship, textual archives, colonial power, and Sufism. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Indonesia is often highlighted as having the right kind of Islam, ‘moderate’ and ‘peaceful.’ Whether that remains true (if it ever was a reality) will be tested in the future but what about the past? How did we end up with this picture of Islam in Indonesia? <a href="http://www.princeton.edu/history/people/display_person.xml?netid=mlaffan" rel="nofollow" target="_blank">Michael Laffan</a>, Professor of History at Princeton University, explores this question in his new book, <a href="https://press.princeton.edu/titles/9571.html" rel="nofollow" target="_blank">The Makings of Indonesian Islam: Orientalism and the Narration of a Sufi Past</a> (Princeton University Press, 2011). From a plethora of sources Laffan has reconstructed the history of interactions and the formation of discourses about Islam in Southeast Asia. The narrative includes the exchanges between Dutch (and British) authorities, missionaries, and Muslims, in both local and global perspectives. Much of the debates was about the process of Islamization and how it was remembered. Muslim accounts regularly stressed the role of Sufi brotherhoods in situating Islam in the local context but other evidence puts this into question. Islamic texts played a major role though for both Muslim participants and the foreign parties. Laffan brings a Dutch orientalist, Snouk Hurgronje, to life in order to demonstrate the dynamic relationship between all the players involved. In our conversation we discussed Islamization, the role of print technologies, Islamic education, elite and public religious participation, orientalist scholarship, textual archives, colonial power, and Sufism. Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices" rel="nofollow" target="_blank">megaphone.fm/adchoices</a>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/religion" rel="nofollow" target="_blank">https://newbooksnetwork.supportingcast.fm/religion</a>

Michael Laffan, “The Makings of Indonesian Islam: Orientalism and the Narration of a Sufi Past” (Princeton UP, 2011)

Indonesia is often highlighted as having the right kind of Islam, ‘moderate’ and ‘peaceful.’ Whether that remains true (if it ever was a reality) will be tested in the future but what about the past? How did we end up with this picture of Islam in Indonesia? Michael Laffan, Professor of History at Princeton University, explores this question in his new book, The Makings of Indonesian Islam: Orientalism and the Narration of a Sufi Past (Princeton University Press, 2011). From a plethora of sources Laffan has reconstructed the history of interactions and the formation of discourses about Islam in Southeast Asia. The narrative includes the exchanges between Dutch (and British) authorities, missionaries, and Muslims, in both local and global perspectives. Much of the debates was about the process of Islamization and how it was remembered. Muslim accounts regularly stressed the role of Sufi brotherhoods in situating Islam in the local context but other evidence puts this into question. Islamic texts played a major role though for both Muslim participants and the foreign parties. Laffan brings a Dutch orientalist, Snouk Hurgronje, to life in order to demonstrate the dynamic relationship between all the players involved. In our conversation we discussed Islamization, the role of print technologies, Islamic education, elite and public religious participation, orientalist scholarship, textual archives, colonial power, and Sufism.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Indonesia is often highlighted as having the right kind of Islam, ‘moderate’ and ‘peaceful.’ Whether that remains true (if it ever was a reality) will be tested in the future but what about the past? How did we end up with this picture of Islam in Indonesia? <a href="http://www.princeton.edu/history/people/display_person.xml?netid=mlaffan" rel="nofollow" target="_blank">Michael Laffan</a>, Professor of History at Princeton University, explores this question in his new book, <a href="https://press.princeton.edu/titles/9571.html" rel="nofollow" target="_blank">The Makings of Indonesian Islam: Orientalism and the Narration of a Sufi Past</a> (Princeton University Press, 2011). From a plethora of sources Laffan has reconstructed the history of interactions and the formation of discourses about Islam in Southeast Asia. The narrative includes the exchanges between Dutch (and British) authorities, missionaries, and Muslims, in both local and global perspectives. Much of the debates was about the process of Islamization and how it was remembered. Muslim accounts regularly stressed the role of Sufi brotherhoods in situating Islam in the local context but other evidence puts this into question. Islamic texts played a major role though for both Muslim participants and the foreign parties. Laffan brings a Dutch orientalist, Snouk Hurgronje, to life in order to demonstrate the dynamic relationship between all the players involved. In our conversation we discussed Islamization, the role of print technologies, Islamic education, elite and public religious participation, orientalist scholarship, textual archives, colonial power, and Sufism.Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/southeast-asian-studies" rel="nofollow" target="_blank">https://newbooksnetwork.supportingcast.fm/southeast-asian-studies</a>