Jane M. Ferguson's guest appearances

Jane M. Ferguson

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Around five million people across Southeast Asia identify as Shan. Though the Shan people were promised an independent state in the 1947 Union of Burma constitution, successive military governments blocked their liberation. From 1958 onward, insurgency movements, including the Shan United Revolutionary Army, have fought for independence from Myanmar. Refugees numbering in the hundreds of thousands fled to Thailand to escape the conflict, despite struggling against oppressive citizenship laws there. Several decades of continuous rebellion have created a vacuum in which literati and politicians have constructed a virtual Shan state that lives on in popular media, rock music, and Buddhist ritual.In Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred (U Wisconsin Press, 2021), Jane M. Ferguson details the origins of these movements and tells the story of the Shan in their own voices. She shows how the Shan have forged a homeland and identity during great upheaval by using state building as an ongoing project of resistance, resilience, and accommodation within both countries. In avoiding a good/bad moral binary and illuminating cultural complexities, Repossessing Shanland offers a fresh perspective on identity formation, transformation, and how people understand and experience borderlands today.Like this interview? If so, you might also be interested in: Nick Enfield, The Languages of Mainland Southeast Asia  Anjalee Cohen, Youth Culture and Identity in Northern Thailand: Fitting in and Sticking Out  Tanya Jakimow, Susceptibility in Development: Micropolitics of Local Development in India and Indonesia  Nicole Curato, Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action  Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Around five million people across Southeast Asia identify as Shan. Though the Shan people were promised an independent state in the 1947 Union of Burma constitution, successive military governments blocked their liberation. From 1958 onward, insurgency movements, including the Shan United Revolutionary Army, have fought for independence from Myanmar. Refugees numbering in the hundreds of thousands fled to Thailand to escape the conflict, despite struggling against oppressive citizenship laws there. Several decades of continuous rebellion have created a vacuum in which literati and politicians have constructed a virtual Shan state that lives on in popular media, rock music, and Buddhist ritual.In <a href="https://bookshop.org/a/12343/9780299333003" rel="nofollow" target="_blank">Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred</a> (U Wisconsin Press, 2021), Jane M. Ferguson details the origins of these movements and tells the story of the Shan in their own voices. She shows how the Shan have forged a homeland and identity during great upheaval by using state building as an ongoing project of resistance, resilience, and accommodation within both countries. In avoiding a good/bad moral binary and illuminating cultural complexities, Repossessing Shanland offers a fresh perspective on identity formation, transformation, and how people understand and experience borderlands today.Like this interview? If so, you might also be interested in:<ul> <li>Nick Enfield, <a href="https://newbooksnetwork.com/the-languages-of-mainland-southeast-asia" rel="nofollow" target="_blank">The Languages of Mainland Southeast Asia</a> </li> <li>Anjalee Cohen, <a href="https://newbooksnetwork.com/youth-culture-and-identity-in-northern-thailand" rel="nofollow" target="_blank">Youth Culture and Identity in Northern Thailand: Fitting in and Sticking Out</a> </li> <li>Tanya Jakimow, <a href="https://newbooksnetwork.com/susceptibility-in-development" rel="nofollow" target="_blank">Susceptibility in Development: Micropolitics of Local Development in India and Indonesia</a> </li> <li>Nicole Curato, <a href="https://newbooksnetwork.com/democracy-in-a-time-of-misery" rel="nofollow" target="_blank">Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action</a> </li> </ul><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html" rel="nofollow" target="_blank">Professor Michele Ford</a> is the Director of the <a href="https://www.sydney.edu.au/sydney-southeast-asia-centre/" rel="nofollow" target="_blank">Sydney Southeast Asia Centre</a>, a university-wide multidisciplinary center at the University of Sydney, Australia. Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices" rel="nofollow" target="_blank">megaphone.fm/adchoices</a>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology" rel="nofollow" target="_blank">https://newbooksnetwork.supportingcast.fm/anthropology</a>

Jane M. Ferguson, "Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred" (U Wisconsin Press, 2021)

Around five million people across Southeast Asia identify as Shan. Though the Shan people were promised an independent state in the 1947 Union of Burma constitution, successive military governments blocked their liberation. From 1958 onward, insurgency movements, including the Shan United Revolutionary Army, have fought for independence from Myanmar. Refugees numbering in the hundreds of thousands fled to Thailand to escape the conflict, despite struggling against oppressive citizenship laws there. Several decades of continuous rebellion have created a vacuum in which literati and politicians have constructed a virtual Shan state that lives on in popular media, rock music, and Buddhist ritual.In Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred (U Wisconsin Press, 2021), Jane M. Ferguson details the origins of these movements and tells the story of the Shan in their own voices. She shows how the Shan have forged a homeland and identity during great upheaval by using state building as an ongoing project of resistance, resilience, and accommodation within both countries. In avoiding a good/bad moral binary and illuminating cultural complexities, Repossessing Shanland offers a fresh perspective on identity formation, transformation, and how people understand and experience borderlands today.Like this interview? If so, you might also be interested in: Nick Enfield, The Languages of Mainland Southeast Asia  Anjalee Cohen, Youth Culture and Identity in Northern Thailand: Fitting in and Sticking Out  Tanya Jakimow, Susceptibility in Development: Micropolitics of Local Development in India and Indonesia  Nicole Curato, Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action  Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia. Learn more about your ad choices. Visit megaphone.fm/adchoices

Around five million people across Southeast Asia identify as Shan. Though the Shan people were promised an independent state in the 1947 Union of Burma constitution, successive military governments blocked their liberation. From 1958 onward, insurgency movements, including the Shan United Revolutionary Army, have fought for independence from Myanmar. Refugees numbering in the hundreds of thousands fled to Thailand to escape the conflict, despite struggling against oppressive citizenship laws there. Several decades of continuous rebellion have created a vacuum in which literati and politicians have constructed a virtual Shan state that lives on in popular media, rock music, and Buddhist ritual.In <a href="https://bookshop.org/a/12343/9780299333003" rel="nofollow" target="_blank">Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred</a> (U Wisconsin Press, 2021), Jane M. Ferguson details the origins of these movements and tells the story of the Shan in their own voices. She shows how the Shan have forged a homeland and identity during great upheaval by using state building as an ongoing project of resistance, resilience, and accommodation within both countries. In avoiding a good/bad moral binary and illuminating cultural complexities, Repossessing Shanland offers a fresh perspective on identity formation, transformation, and how people understand and experience borderlands today.Like this interview? If so, you might also be interested in:<ul> <li>Nick Enfield, <a href="https://newbooksnetwork.com/the-languages-of-mainland-southeast-asia" rel="nofollow" target="_blank">The Languages of Mainland Southeast Asia</a> </li> <li>Anjalee Cohen, <a href="https://newbooksnetwork.com/youth-culture-and-identity-in-northern-thailand" rel="nofollow" target="_blank">Youth Culture and Identity in Northern Thailand: Fitting in and Sticking Out</a> </li> <li>Tanya Jakimow, <a href="https://newbooksnetwork.com/susceptibility-in-development" rel="nofollow" target="_blank">Susceptibility in Development: Micropolitics of Local Development in India and Indonesia</a> </li> <li>Nicole Curato, <a href="https://newbooksnetwork.com/democracy-in-a-time-of-misery" rel="nofollow" target="_blank">Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action</a> </li> </ul><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html" rel="nofollow" target="_blank">Professor Michele Ford</a> is the Director of the <a href="https://www.sydney.edu.au/sydney-southeast-asia-centre/" rel="nofollow" target="_blank">Sydney Southeast Asia Centre</a>, a university-wide multidisciplinary center at the University of Sydney, Australia. Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices" rel="nofollow" target="_blank">megaphone.fm/adchoices</a>