Anna Hixon's guest appearances

Anna Hixon

WellSprings Journal

Tracy Smith

Robin Starr

Bishop LaTrelle Easterling

Laura Tuach

Safiyah Fosua

Rosemarie Wenner

M. Kathryn Armistead

Victoria A. Rebeck

Barbara Dick

Courtney McHill

Rosebery Maenzanise

Nannette Banks

Isabel Docampo

Trudy Hawkins Stringer

Grace Cajiuat

OwlTail

In this episode, Stephanie Anna Hixon, of the Susquehanna Area of the United Methodist Church, focuses on reconciliation and restoration. She says how the body knows and remembers reminds us that responses to traumatic events, violence, harm, or oppression are matters not experienced solely in cognitive ways. (VOICED BY PROFESSIONAL TALENT) FULL TRANSCRIPT 0:01        When women come together there's nothing we cannot do. Welcome to the WellSprings Journal Podcast, where you will hear from women who have been called by God into lives to speak grace and compassion, that share pain and anger, and that dance life's joys and laughter. Inspiration to call forth your creative spirit await. Listen now. 0:32        The Body Re-Members, by Stephanie Anna Hixon, of the Susquehanna Area of the United Methodist Church 0:40        She told me that the body remembers these things: the feel of wet heat of the summer, the damp smell of murky flood waters lingering too long, the anxiety of trauma revisited, the tenderness within one’s joints and soul. How the body knows and remembers reminds us that responses to traumatic events, violence, harm, or oppression are matters not experienced solely in cognitive ways. 1:09        The Spirit of Remaining or Abiding – While we often encounter the dichotomy of spirit and flesh in biblical tradition, the Gospel of John invites us to embrace the human and divine, the essence of spirit and body through water, wine, fish, bread, the touch of wounds, the staying presence of women, the familiar voice at the tomb. John provides fertile ground for Shelly Rambo as she explores the “middle spirit,” the power of the spirit remaining and abiding in Holy Saturday, between death and life. In “Spirit and Trauma: A Theology of Remaining,” she articulates a theology that refrains from moving too quickly to a triumphant resurrection experience, but persists with the power of spirit remaining, being present with, and giving witness to death and suffering. 2:10        Ruptures, Strains, and Disembodiment – Much of the experience of the world today keeps us intensely aware of violence, conflict, ruptured eco systems, stresses, and threats to a flourishing life. Even if we are privileged to be in a place of well-being, safety, and security, we are not far from vivid reminders of human suffering and hostile relationships. Deeper understandings of the impact of trauma, oppression or violence on individuals as well as the legacy of historical harms in communities calls us to reimagine what it means to be redeemed, transformed, reconciled, and made whole. 2:57        Powerfully rooted in women’s narratives of violence, coping, faith, and healing, Stephanie Crumpton writes in “A Womanist Pastoral Theology” against Intimate and Cultural Violence: “Women’s healing from intimate violence also involves recovering themselves from cultural practices that normalize violence committed against them,” Faith is the context from which women can both claim their distinctiveness in the image of God and challenge the culture, including that of church, that contributes to normalizing violence against them. 3:33        As a mother, pastor, and theologian, Kelly Brown Douglas invites us to know more fully the historic paths that shape the environment in the United States and impacts lives for and with black and brown persons in Stand Your Ground: Black Bodies and the Justice of God. 3:53        Reconciliation Is a Journey – Reconciliation is not necessarily a point in time or even a destination, but a journey with varied paths and experiences of forgiveness; justice; restoration; connection with God, self, and community. Standing in Christ Church Cathedral in Oxford, England, decades ago, among mostly male clergy colleagues who were delighting in the history and connection of the Anglican Church and the legacy of the Wesleys, I was keenly aware that my feet were planted in more than one sphere. At that moment, the history of women as ordained clergy complicated my sense of belonging to the celebration. 4:37        Intersecting spheres or dimensions are what many of us navigate along paths to be fully alive as God’s beloved in the places where we reside. “When Blood and Bones Cry Out: Journeys through the Soundscape of Healing and Reconciliation” captures the essence of reconciliation as resonance, ways of knowing and experiencing healing in the midst of unspeakable tragedy and conflict. Reminiscent of “sighs too deep for words,” noted Romans 8:26, the power of the Spirit to move and beckon through many facets encourages us to explore the arts and peace building. Books, spoken word, poetry, drama, film, music, visual, and other arts vivify our lived experiences. 5:28        Rooted in Grace and Spiritual Practices – Singing, lamenting, weeping, wailing, healing somatic work, walking along the earth, exercising vigorously, savoring a cup of tea, dancing flamboyantly, or moving with more measured steps to the beat of a drum are but a few of the ways that diverse and differently abled persons seek to be wonderfully and fully human as inspired by the divine. These prayerful practices, along with traditional prayer, fasting, study, and other means of grace, enliven the gospel through body, mind, soul, and spirit. 6:12        Punctuated by witnesses of women exploring the Word, The Common English Women’s Bible provides a window to scripture. Christine Pohl invites communities to cultivate practices that sustain us: “making and keeping promises, speaking and telling the truth, expressing gratitude, and extending hospitality.” Elaine Heath offers a group study of wisdom from Galatians as we seek to be the body of Christ in a changing world. 6:42        The Body Remembered – Reflecting on the trial-tested strength and nurturing gifts of family elders, Adrienne Sparrow Trevathan writes: If I have genuinely lost the ability to experience the enfleshed revelation of my family, perhaps it is because I have become so satiated with my half-life that I forget the glory of the flower, the potential of existence, the glory of God to me — to us — in bread and wine. How can I get the church to understand? Let us remember and be thankful.  7:19        Thank you for listening to the WellSprings Journal podcast. Be sure to visit WellSpringsJournal.org to find more resources for the journey.

In this episode, Stephanie Anna Hixon, of the Susquehanna Area of the United Methodist Church, focuses on reconciliation and restoration. She says how the body knows and remembers reminds us that responses to traumatic events, violence, harm, or oppression are matters not experienced solely in cognitive ways. (VOICED BY PROFESSIONAL TALENT) FULL TRANSCRIPT 0:01        When women come together there's nothing we cannot do. Welcome to the WellSprings Journal Podcast, where you will hear from women who have been called by God into lives to speak grace and compassion, that share pain and anger, and that dance life's joys and laughter. Inspiration to call forth your creative spirit await. Listen now. 0:32        The Body Re-Members, by Stephanie Anna Hixon, of the Susquehanna Area of the United Methodist Church 0:40        She told me that the body remembers these things: the feel of wet heat of the summer, the damp smell of murky flood waters lingering too long, the anxiety of trauma revisited, the tenderness within one’s joints and soul. How the body knows and remembers reminds us that responses to traumatic events, violence, harm, or oppression are matters not experienced solely in cognitive ways. 1:09        The Spirit of Remaining or Abiding – While we often encounter the dichotomy of spirit and flesh in biblical tradition, the Gospel of John invites us to embrace the human and divine, the essence of spirit and body through water, wine, fish, bread, the touch of wounds, the staying presence of women, the familiar voice at the tomb. John provides fertile ground for Shelly Rambo as she explores the “middle spirit,” the power of the spirit remaining and abiding in Holy Saturday, between death and life. In “Spirit and Trauma: A Theology of Remaining,” she articulates a theology that refrains from moving too quickly to a triumphant resurrection experience, but persists with the power of spirit remaining, being present with, and giving witness to death and suffering. 2:10        Ruptures, Strains, and Disembodiment – Much of the experience of the world today keeps us intensely aware of violence, conflict, ruptured eco systems, stresses, and threats to a flourishing life. Even if we are privileged to be in a place of well-being, safety, and security, we are not far from vivid reminders of human suffering and hostile relationships. Deeper understandings of the impact of trauma, oppression or violence on individuals as well as the legacy of historical harms in communities calls us to reimagine what it means to be redeemed, transformed, reconciled, and made whole. 2:57        Powerfully rooted in women’s narratives of violence, coping, faith, and healing, Stephanie Crumpton writes in “A Womanist Pastoral Theology” against Intimate and Cultural Violence: “Women’s healing from intimate violence also involves recovering themselves from cultural practices that normalize violence committed against them,” Faith is the context from which women can both claim their distinctiveness in the image of God and challenge the culture, including that of church, that contributes to normalizing violence against them. 3:33        As a mother, pastor, and theologian, Kelly Brown Douglas invites us to know more fully the historic paths that shape the environment in the United States and impacts lives for and with black and brown persons in Stand Your Ground: Black Bodies and the Justice of God. 3:53        Reconciliation Is a Journey – Reconciliation is not necessarily a point in time or even a destination, but a journey with varied paths and experiences of forgiveness; justice; restoration; connection with God, self, and community. Standing in Christ Church Cathedral in Oxford, England, decades ago, among mostly male clergy colleagues who were delighting in the history and connection of the Anglican Church and the legacy of the Wesleys, I was keenly aware that my feet were planted in more than one sphere. At that moment, the history of women as ordained clergy complicated my sense of belonging to the celebration. 4:37        Intersecting spheres or dimensions are what many of us navigate along paths to be fully alive as God’s beloved in the places where we reside. “When Blood and Bones Cry Out: Journeys through the Soundscape of Healing and Reconciliation” captures the essence of reconciliation as resonance, ways of knowing and experiencing healing in the midst of unspeakable tragedy and conflict. Reminiscent of “sighs too deep for words,” noted Romans 8:26, the power of the Spirit to move and beckon through many facets encourages us to explore the arts and peace building. Books, spoken word, poetry, drama, film, music, visual, and other arts vivify our lived experiences. 5:28        Rooted in Grace and Spiritual Practices – Singing, lamenting, weeping, wailing, healing somatic work, walking along the earth, exercising vigorously, savoring a cup of tea, dancing flamboyantly, or moving with more measured steps to the beat of a drum are but a few of the ways that diverse and differently abled persons seek to be wonderfully and fully human as inspired by the divine. These prayerful practices, along with traditional prayer, fasting, study, and other means of grace, enliven the gospel through body, mind, soul, and spirit. 6:12        Punctuated by witnesses of women exploring the Word, The Common English Women’s Bible provides a window to scripture. Christine Pohl invites communities to cultivate practices that sustain us: “making and keeping promises, speaking and telling the truth, expressing gratitude, and extending hospitality.” Elaine Heath offers a group study of wisdom from Galatians as we seek to be the body of Christ in a changing world. 6:42        The Body Remembered – Reflecting on the trial-tested strength and nurturing gifts of family elders, Adrienne Sparrow Trevathan writes: If I have genuinely lost the ability to experience the enfleshed revelation of my family, perhaps it is because I have become so satiated with my half-life that I forget the glory of the flower, the potential of existence, the glory of God to me — to us — in bread and wine. How can I get the church to understand? Let us remember and be thankful. 7:19        Thank you for listening to the WellSprings Journal podcast. Be sure to visit <a href="http://WellSpringsJournal.org" rel="nofollow" target="_blank">WellSpringsJournal.org</a> to find more resources for the journey.

The Body Re-Members - Rev. Stephanie Anna Hixon